00:00
00:00
00:01
Transcript
1/0
Turn in your copies of God's
Word or scroll down on your phone to 1 Peter 5. 1 Peter 5 verses 12 through 14. The closing verses of this letter
to the church in Asia Minor and those who are dispersed abroad
in this time of persecution. Let us one more time hear God's
Word read to us today. With the help of Silas, whom
I consider to be a faithful brother to you, I have written briefly,
exhorting you and testifying that this is the true grace of
God in which you stand. The church that is at Babylon
elect together with you, greet you. And so does Mark, my son. Greet one another with a kiss
of love. Peace be with all you who are
in Christ Jesus. Amen. The grass withers and the
flower fades, but the Word of our God stands forever. Well, today we draw to a close
our time in 1 Peter, which I was confident we would be doing indoors,
restored to our regular programming schedule. and thinking that COVID
would be done by now. This is why I'm not asked to
serve on any boards of the CDC or anything else. And I think
after this we will press on to 2nd Peter, keep the theme going.
And if we're still in the state we're in, then we'll circle back
around at that point and pick back up in Matthew. where we
were and find God's encouragement for us there. We are in a difficult day. Mental health professionals will
be studying for years the impact of this time on our culture and
society. It's been felt through job loss. It's been felt through sickness
and the loss of life. It's been felt even by some of
you young people who were off to college and then all of a
sudden were not off to college. You had to come back home. And
even the older folks in the congregation can remember once that mental
break happens, it's hard to reconnect that and live as you need to. There's been confusion. There's
debate. There's anger. Why aren't more people doing
this? Why are people doing this at all? It's a time of turmoil. And it mirrors in some respects
the time of turmoil in which Peter is writing. What we're
questioning is some of this that's going on in our day and age to
control the church, to try to control the worship of God, In
that day and time, they had no doubt that Rome hated them as
believers and would do whatever it took to snuff them out. Peter reminded them in this text,
and he would remind us today of three resources or kinds of
resources that the Christian possesses in a time of uncertainty
and frustration. The first one is gospel grace. Simply put, gospel grace. The second half of verse 12 says,
I have written briefly exhorting you and testifying that this
is the true grace of God in which you stand. Peter has given them a confident
certainty in His writing. This is the true grace of God
in which you stand. Whenever you're looking at a
pronoun, you have to understand what it's pointing to. In our
home, we have a line, we'll kind of put our hands up and say,
too many pronouns. I don't understand what's going
on in this story. Because once he talks to her,
and she goes over and talks to him, and then they went together
to the thing, and I'm lost. I have no idea. So what is Peter
saying here? This. Well, he's pointing to
all that he has written to them. This is the true grace of God
in which you stand. And in the doubts and questions
that have come to them through the pain, through the harassment,
through the persecution, He has given them firm answers in His
proclamation to them and in His telling them of their position.
Their position in Christ. In His proclamation, He points
out that there are two different aspects to the proclamation. He has exhorted them and He has
testified to them. Now in the testifying, we understand
this to be the doctrinal, the facts of life in Christ. What is true of us, no matter
what we are feeling or even experiencing. The doctrinal reality. And then he also says, though,
that he has exhorted them. And that exhortation is the application,
how to live out the doctrinal truth that he has given them. We see a snapshot of this, this
is throughout First Peter, if you just go back and scroll through,
you'll see a lot of sentences that begin with therefore. Therefore. Therefore. You say, this is true
of you, therefore act this way. Act this way because this is
true of you. They moved the airport again,
I think. The more direct line of it. 1
Peter 1, starting at verse 22. We read, "...since your souls
have been purified by obedience to the truth through the Spirit
unto a genuine brotherly love..." That's the doctrinal. That's
the testifying. "...then He exhorts them, Love
one another deeply, with a pure heart. For you have been born
again, not from perishable seed, but imperishable through the
Word of God which lives and abides forever. For all flesh is as
grass and all the glory of man as the flower of grass. The grass
withers and its flower falls away, but the Word of the Lord
endures forever. This is the Word that was preached
to you. Doctrinal. Therefore, as we go
into chapter 2 now, therefore put away all wickedness, deceit,
hypocrisy, envy, and all evil speaking. As newborn babies,
desire the pure milk of the Word that by it you may grow, if it
is true that you have experienced that the Lord is good. Do these
things if these doctrinal realities are true for you. Then live this
way. He tells them, I've been exhorting
you, I've been testifying that this is the true grace of God
in which you stand and And he is telling them, you gain firm
footing as you believe rightly and do rightly. But see, there's a little twist
here that this standing is an imperative. He is telling them
to stand in all that he has testified to them and exhorted them to
do. The standing isn't a happenstance. It's a command. It is not something
that, in a sense, kind of accidentally happens or is second handed.
We are commanded to stand in these things. This gospel grace. Secondly, he encourages them
with gospel friendships. First part of verse 12, with
the help of Silas, whom I consider to be a faithful brother to you.
Verse 13, the church that is at Babylon elect together with
you, greet you. And so does Mark, my son, greet
one another with a kiss of love. What happens when we get scared? What happens when uncertainty
sets in in our circumstances? So often we turn on those whom
we need the most. How many marriages fall apart
because of circumstances that overwhelm the man and woman? And rather than turning to one
another and turning with one another to the Lord for strength
and grace in that moment. They turn on one another. Well,
it's your fault this is happening. Well, you should have. Well,
you could have. And on and on it goes. And it's
not just in marriages. It's in friendships. It's in
business partnerships. It's in so many relationships
that God gives that we are to pursue the glory of God. And we turn on that other person
And Peter points to the relationships present in their lives and spurs
them on to understand those relationships, to keep those relationships,
and to develop those relationships. And he starts with Silas at the
very beginning of this section. Silas is the one who helped him
write this. It might have been an amanuensis,
a secretary who he would have been dictating to, who might
have even giving him a little back and forth to help finesse
and refine the language and the approach. However, he helped
to serve. He helped Peter in the writing
of this letter. And then it seems he was the
one who would be delivering it because Peter gives him this
credential that Peter trusts him. He loves him. He counts
him as a faithful brother. And we see this throughout the
letters of the New Testament. In 1 Corinthians 16, we hear
it of Timothy. In Ephesians 6.21, in Colossians
4.7, we hear it of Tychicus. In Colossians 4.9, we hear it
of Onesimus. Titus 3.12. Paul's not sure if
it's going to be Artemis or Tychicus that delivers the letter, so
he gives them both the credential, just in case. And we hear Peter
encouraging them to trust Silas, to not be afraid to see him as
an advocate and an ally in the Gospel as he delivers this letter
to them. He also points them then to the
church at Babylon. And you need to understand that
Peter is not actually in Babylon. He's not greeting them from Babylon.
He's in Rome at this time. And so he's drawing out this
analogy from the Old Testament as Babylon was the primary harasser
of God's people in the Old Testament. Rome was that harasser in the
New Testament. In light of that, change our
name to Trinity Church of Babylon. There is a church in the center
of the power that is oppressing God's people. And he wanted to
encourage them that though they couldn't see one another, they
couldn't zoom together, they couldn't FaceTime, they couldn't
call, they couldn't text, they couldn't email all the the luxuries
that we have and yet still don't find the time to connect with
one another. He's encouraging them that these saints love you
and are praying for you and they want to greet you. They understand
that God is working in them too. They are elect together with
you. And this was not just the election
of salvation, but the election of suffering as well. And how
we have brothers and sisters Not just in Reformed Presbyterian
churches, but in all kinds of churches all over the globe. Even some Baptists. He points them to Mark or John
Mark. Now remember, this was the young
man over whom Paul and Barnabas had parted ways. Look at Acts
15. quickly. And this is something
that I tend to forget, but it's part
of the history of the church and something that we should
be encouraged by. Because so often we think of
those in spiritual leadership as having it all together and
working together in good ways. And as Acts 15 starts off, we
are in the Council of Jerusalem, right? There's been this question,
do Gentiles need to become Jews before they become Christians?
That's the question beforehand, before the council. And as they
debate and dialogue, you read in verse 12, the entire assembly
remained silent and listened to Barnabas and Paul declaring
what signs and wonders God had done through them among the Gentiles. The great and wonderful things
God had done in bringing the Gentiles to Himself. And then
after they were finished talking, after they had said all that
they needed to say, Then James, the elder statesman, stands.
And gives wisdom to the court, and they go with what what James
says there. Then then there's the reply of
the council. Verse 22. then it pleased the
apostles and the elders with the whole church to send chosen
men from among them to Antioch with Paul and Barnabas, namely
Judas, called Barsabbas, and Silas, leading men among the
brothers." Here's Silas again, tucked in there. He just kind
of pops up on the scene here and there. But here are Paul
and Barnabas, the ones who are commissioned to take the letter
to these saints and give them the decree of the council. And
I can imagine being a young elder, a young pastor sitting at that
council and listening to the stories of Paul and Barnabas. And I can I can imagine this
because I grew up in a pastor's home with a dad who was not afraid
to ask anybody who other small church rural pastors would have
been afraid to come speak at their church. My dad had no problem. And so we had missionaries and
evangelists and pastors from all over the world who would
sleep in our upstairs bedrooms where my brother and I slept.
And we would sit at dinner. We would just hear them tell
their stories. And can you imagine sitting in Jerusalem at the council?
And here are Paul and Barnabas. telling about all the amazing,
miraculous things that God had done as the Gospel broke into
that pagan culture, and God was saving people and bringing them
to Himself. You can imagine thinking, wow,
these guys are the dream team. They are amazing. Think of what
they are going to do together. over the coming years to grow
the kingdom of God. And the last thing you know is
you see the letter handed to them. You see Paul and Barnabas
and their entourage right off into the sunset to deliver this
letter to God's people. And before the chapter is out. They have fought about who should
be on the next short term mission trip, and they've parted ways. over John Mark. But see, God uses that division. To create multiplication. He
uses even the sin. Of these leaders in in dividing
over something so silly to multiply the church, and here we find
John Mark inextricably linked to the Apostle Peter. helping
him, serving him, serving as one of the evangelists capturing
for all time the Gospel that is from Peter's teaching, which
we know as the Gospel of Mark. You know that throughout this
series, if we had a Gospel reference, if it was covered in the Gospel
of Mark, I'd want to go there and say, let's hear Peter's words
about this. This is his viewpoint. His perspective. See, Peter wants to even encourage
them in how God had used Mark and how God had used him in Peter's
ministry to the point that he would call him, my son. He wanted to encourage them with
the way God had blessed him with this brother who had been in
the center of this conflict and in the center of this turmoil. And then he encourages them with
one another, with one another. Obviously not written in the
time of COVID when he tells them greet one another with a kiss
of love. Brothers and sisters, I ask you, do you love one another? Paul tells those in Corinth and
Thessalonica to use a holy kiss. But you know when there's conflict,
when there's turmoil, when there's external pressure, sometimes
there is love lost. And Peter is encouraging them
to show their love to one another. Even in how they greet one another. Do you show your love to one
another? How do you do that? When do you do that? Where do
you do that? The third and final resource
that Peter gives in this text is gospel blessing. And he pronounces this benediction,
this good word that is short, but very sweet. When he says,
peace be with all you who are in Christ Jesus. This peace that he speaks of
is a direct blessing from God. It comes from Him. It is not
a peace as in the absence of dire circumstances or the absence
of war. Do you ever say in your home,
you know, when things calm down, when the schedule settles down,
we will do this, that, or the other? And you realize, you know,
we've been married for 40 years and we're still saying when the
schedule settles down, you think maybe maybe when the kids get
out of the house. I don't know. Does it does it happen? I'm guessing
no. There will never be a time when
there is not some sort of external pressure that could create strife
and conflict. It's not an absence of those
things. It is God's favor within those
circumstances. What are you waiting on before
you are willing to stand firm? To trust the proclamation of
the gospel and your position in the gospel in which you are
to stand. What do you keep fomenting in
your heart that keeps you from receiving the blessing of the
Lord of this peace? Peter points to the primary,
the first catalyst for this peace. When he clarifies, peace be with
all you who are in Christ Jesus. And I would ask you today, are
you in Him? Are you in Christ? Are you loving Him? Are you serving
Him? Are you walking in all of His
ways? Have you been justified and adopted
in Him by the Father? Has the Spirit filled you with
power to love and live and obey Him. That is the linchpin in this
blessing from God. Because all blessings are ultimately
a curse if they are apart from the gospel of Jesus Christ and
make you think, I'm just fine. I'm okay because I have this,
I have that. I'm fine. If you are not in Christ, then the blessing of the peace
of God is not ultimately available to you. Seek after Christ. Seek to be
found in Him. Confess your sin. Receive Him
as He has given to us in His Word.
Goodbye, For Now
Series Studies in 1 Peter
| Sermon ID | 92720235050629 |
| Duration | 26:19 |
| Date | |
| Category | Sunday Service |
| Bible Text | 1 Peter 5:12-14 |
| Language | English |
Documents
Add a Comment
Comments
No Comments
© Copyright
2026 SermonAudio.