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Lord we just thank you for this
church thank you for those who attend and support may we be
faithful to you we want anything we do to bring for you to bring
honor and glory to you not ourselves so bless us this evening help
me as I speak as we look into the life of Job and this last
finally get to the last friend in his little diatribe may we
just see and learn together in Jesus name I pray amen If your
Bibles are there, handy-dandy, ready to go, the shortest chapter
in the book of Job, you're saying, yes! Short message, short chapter. I'm doing two chapters tonight
before we get too hyped up on that. And the second chapter's
not too long either. Then answered Bildad the Shuhite
and said, the minion and fear are with him. He maketh peace
in his high places. 25 verse three, for following
along on lying, et cetera. Is there any number of his armies? And upon whom doth not his light
arise? How then can man be justified
with God? Or how can he be clean that is
born of a woman? Behold, even to the moon, and
it shineth not, yea, the stars are not pure in his sight. How
much less man that is a worm, Joel, that be you, and the son
of man, which is a worm. May the Lord's blessing to the
reading of his word. You know, the study of Job is essentially
a study about God. It was God who first met with
Satan and said he was considered Job. It was God who released
the adversary to go after Job and his family. It was God who
put the reins on Satan. It was God who set the boundaries.
It was God who permitted it all to happen. It was God who will
break the silence in chapter 38. And it's God who will reward
the three friends with rebuke, chapter 42. So it's really start
to finish about God. It's who the Book of Job is.
Hold your finger and look at Romans 11.33. Now, as we consider
the book of Job, it captures our attention, makes us wonder,
perhaps even brings confusion, forces contemplation. Romans
11.33, Paul sort of hits it right on the edge here, right on the
nose, actually, if you would. 11.33 of Romans. Oh, the depth
of the riches both of the wisdom and knowledge of God. How unsearchable
are his judgments and his ways past finding out. Kathy Whiteley
posted this past week a quote from J.C. Ryle, I have all and
abound. I want nothing more. Christ dying
for me on the cross, Christ ever interceding for me at God's right
hand, Christ dwelling in my heart by faith, Christ soon coming
again to gather me and all his people together to part no more. Christ is enough for me. Having
Christ, I have unsearchable riches, end quote. As far back as the
first century, when Paul penned his letter, he informed the readers
at Rome, ultimately, God's ways are past finding out. They are
unsearchable. They are unfathomable. Now, don't get me wrong. Don't
get the wrong impression. It does not mean that he stops
being good. It doesn't mean that he is no longer loving and merciful.
He is all those things. He's still about that. But he
is incomprehensible. And by the way, I'm okay with
that. I want it to be so that God is infinitely greater than
me for eternity. We have a people who have made
their own gods and bow down to their own gods and worship their
own Allah or Confucian or Buddha, whomever. And it's just a discouraging
type religion. I'm telling you, our God's greater
than you and me and all of us put together, infinitely greater.
And I'm good with that. But the word I want you to get
your mind around is inscrutable. That means he's unfathomable.
It means it's like, I don't understand all that God is doing. We trust
him. But why is this happening? Why
does he not do more here? Why did Job have to go through
this that God would bring glory through it all? John Wolvard
used to tell the Dallas Theological Seminary graduates on the day
of graduation, this was in the early 60s, there will be times
when you try to unscrew the unscrewable. You can't do it. You just can't
do it. Everything within us longs to explain everything about God
and interpret all His ways and come to a full understanding.
Why is God doing that? Why is He allowed that? I certainly
would have done that if it had been me. I want to understand
all God's workings. Well, good luck with that. I
don't believe in luck, but good fortune with that. We can't. He's unscrutable. He's beyond our understanding.
We want to try to explain and correctly analyze whatsoever
we can so we understand the whole story, but it's impossible. Do
you remember Isaiah 55, eight? For my thoughts are not your
thoughts, neither are your ways my ways, saith the Lord. For
as the heavens are higher than the earth, so are my ways higher
than your ways and my thoughts than your thoughts. It's just,
that's just the way it is. You say, well, I don't like the
sun shining down on me every day. That's just the way it is. The
sun's going to shine, by the way. The sun gives us life. It's what
gives us life. The sun, God's so gracious to
give us that. We are finite and limited. He is unlimited and
infinite. We are small. He is vast. Just for a moment,
an imaginary trip to outer space. Consider the enormity and awesomeness
of our God. If it were possible, we could
travel by the speed of light from here to the moon in 1.3
seconds. Here to moon, 1.3 seconds. Do you know how long it would
take us to get to the nearest star? for years, the same rate. Another analogy for us, let's
imagine you have a very clear five mile in diameter circle,
five miles in diameter. And we shrink the sun from 865,000
miles across to two feet. We put a basketball, a two foot
basketball, I guess it's bigger than you should be, right there
in the middle as the sun. So we place a ball there. And
we step off 82 paces, about two feet each pace. And we come to
the first planet, Mercury. Put a tiny mustard seed there.
And we take 60 more paces and put down one for Venus, perhaps
a BB there. And we mark off 78 more steps. And we come to the Earth. We
put a little green P for the Earth. And then we do 108 more.
We come to Mars, put a little pinhead for Mars, and sprinkle
some dust on this clear, transparent surface, if you would. 788 steps
more. We put a little orange down for
Jupiter. 934 more steps. We put a golf
ball down for Saturn. And now we get a little more
involved. We mark off 2,086 steps more for Uranus. Put a marble
there. Another 2,322 steps. And you arrive at Neptune. We
put a little cherry there. And this is about 2 and 1⁄2 miles
from the sun. We've gone about 2 and 1⁄2 miles
now on our circle. And then Pluto's out there somewhere.
So we have five mile clear surface, the sun's in the middle. Now
do you know how long it would take us to go from Pluto to the
nearest star? It's how big God is. It would
take us 6,720, not steps, miles. We're at this five, the end of
our little solar system here, five miles, 6,720 not steps, which we've been doing,
miles to the nearest star, which is only one of a hundred billion
in our Milky Way galaxy, which is only one of the one septillion
stars, they estimate, according to nasa.com. I just step in back,
that's a pretty big God. Here we are, I'm a little podunk
person on the planet Earth, and yet He loves me! I am His and
He is mine. What a wonderful truth! What
a wonderful God we have! And yet, it's not like random
helter-skelter out there. These things are so accurately
orbiting around the sun, you can set your clock by it. As
a matter of fact, they set their clocks by it. and everything
out there in the universe stays right where it's supposed to
be, and we know there's some comets. Don't the comets even
have the same return factor when they come back? We know it's
coming back. Yes. Our God is an awesome God. And yet, 2,000
years ago, he came into history to live and to die for me. We should be on our face, worshiping
such a God as that. Such knowledge is too wonderful
for me. Too wonderful for me, David said in Psalm 139, it is
high. I cannot attain unto it. If David
were writing today, he'd say, this blows my mind. He would
write today, perhaps. Tosher, a little bit of Tosher.
What you're thinking, Capbon? Left to ourselves, we tend immediately
to reduce God to immanageable terms. We want to get him where
we can use him, or at least know where he is when we need him.
We want a God we can, in some measure, control. We need the
feeling of security that comes from knowing what God is like.
And what he is like is, of course, a composite of all the religious
pictures we have seen, of all the best people that we know
and heard about, and all the sublime ideas we have entertained. but we want to put God in a box,
very popular thing. How can you even make an image
to the God who's infinite? What are you going to choose?
What of his creation, what of his creation are you going to
make an image of to worship the God who owns it all, sustains
it all? So first big point tonight, what's
left to say? Chapter 25. Back down to Job,
like over in Job chapter 25 if you would, if you meander back
over there. The three friends just don't
understand that. See, the inscrutableness of God, if that is a word, inscrutableness,
the inscrutability of God. We have got this way of thinking. We know if you're like Job, we
know he's done wrong. You cannot persuade me otherwise.
See, like, if you would try to tell me that evolution is true,
I tell you, I'm going to die telling you it's wrong, and I'll
be gracious with you, and I'm not going to kill you. But you
cannot persuade me. You cannot persuade me of the
fact that Jesus is God. I will die first before I give
up that. Virgin birth of Christ. Do you
see? And so these folks, these three
friends, have gone dead set. Their theology will not waffle
on the fact they know what's right and you can't tell me otherwise.
And Job's on the other side. I'm telling you, I've not done
wrong. I don't understand what God's doing, but I have not sinned. Job, we know you've sinned. Matter
of fact, build that, finish. The last words the three friends
say, how much less man that is a worm. My goodness, how encouraging
is that? What they should have been like
put an arm around Job and said, we are here. We do not understand
why this is happening any more than you do. God knows, but we
are here to be with you through it. God is doing something deep
and mysterious, but it's so beyond us. We cannot understand it either.
And we're going to sit and we should have gone back to the
city in silence for seven days. They should have done. They didn't.
May I go a step further today? God's plan for every single human
Christian is not always wonderful as we would see wonderfulness
regarding our health. For some of God's, some of you
have gone through and are going through, will be going through
some very serious health things. For some, God's plan is Lou Gehrig's
disease. For some, it's like Job, a lot of life of pain. Some
of you, I know, live in pain every single day. And we know
you mention it, but I know you do. It's heartbreak and brokenness,
blindness, paralysis. I asked a choir if they'd ever
seen, there's a blind Japanese pianist who's phenomenal, blind
from birth, yet he plays these piano concertos. It's amazing
to watch someone who's given their life to do something like
that. For many, the plan is no to your request for healing.
We don't like that. Some would even say to us, you
don't have enough faith because you're still ill. I'm telling
you, it's not God's plan that every single person's healthy.
Look around us. Look at our church. Very godly
people are struggling with health issues. God would much rather
have us holy than healthy. So when he allows things into
our lives, We have to step back. What's he doing? I don't understand
it, necessarily, at all, but I know he's allowed it, and Job
has, that's where Job is. I don't understand why I got
these sores from top to bottom, and I don't understand why I
had to lose, can you imagine Job's condition, how sad it was.
So, what's left to say? Very briefly, an attitude, we
find in verse one, Bealhead, the Shuhite, said this thing.
He has no clue about inscrutability, Bealdead. He just wants to ramble
on. And due to the brevity of the chapter, we can hardly even
call a speech, so there are four observations. It's the last presentation
of the three friends, and we might want to say thank the Lord
for that. Shortest chapter in Job, it's brief and leaves little
doubt because there's little left to say. By now, it may have
been Bill had thought Job was absolutely unreachable. And fourth
little point, having run out of arguments, Bill Dad spins
no more, attempting to prove Job wrong. He simply wants to
lecture. So that's the attitude. And the argument comes next.
The eighth speech of his friends. As the friends' speeches have
gotten smaller except for one, they've tried to level reason
with Job, and Job says, no, I'm still innocent. Matter of fact,
in Job 32, if you want to hold your figure there, look, Job
32, verse 3 and 11 and 12, we see they missed it. Job 32, 3.
Also against his three friends was his wrath kindled because
they hadn't found no answer and yet had condemned Job, verse
11. Behold, I waited for your words.
I gave ear to your reasons while she searched out what to say.
Yea, I tended unto you and behold, there was none of you that convinced
Job or that answered his words. And that is true. They were so
blinded by their agenda. Blinded by their narrative that
no matter what you do. They're not interested in truth,
and they'll shout you down That would be I'm sorry what a morphism
to our today's culture They will if you don't agree with them
where Scott and then if you don't if you if they can't somehow
Debate with you reasonably then they will start attacking you
oh It's sort of called Nazi propagandism. Just throwing it out there. It's
humiliation. It's not. We'll just stop right
there. They had their own agenda. They
wouldn't listen. Our hearts go out to Job. Calls
him, in verse 6, a worm. A worm. Can I just say there's
a lesson clearly here? Whenever you have the opportunity
to be with someone in great need, even if what they are going through
is the result of their own wrongdoing or failure, putting them down
does not help. Does not help. Does not help.
Attitude, argument, assertions. We see the transcendence of God
in verse 2 and 3. Dominion and fear are with him.
He make his peace in the highest places. Is there any number of
his armies and upon whom doth not his light arise? God is omniscient. He's all these things. His armies
are great. But how are you going to fight? God's an impossible
foe. He's going to win. His armies
are great. Poole says, of the angels and
stars and other creations, all which are his hosts, wholly submitting
themselves to his will and to be and to do what God would have
them. And therefore, how insolent and how unreasonable a thing
it is for thee, Job, to quarrel with him. God is great. He's beyond our imagination. So why, Job, are you quarreling
with him? That was the transcendence of
God. And then there is the transitory state of man, verse 4, 5, and
6. How then can man be justified with God? By the way, that is
a crux question of the book of Job. Or how can he be clean that
is born of a woman? Behold, even to the moon, and
it shineth not. Yea, the stars are not pure in his sight. How
much less man that is a worm, and the son of man which is a
worm, even the stars and the moon pale in comparison to God. So what are you, a worm? How
are you going to stand up to the awesomeness of God? Perhaps he's trying to rouse
a final pang of self-doubt. Worms against his pool is mean,
vile, impotent, proceeding from corruption and returning to it
with all filthy and loathsome and so very way a very unfit
person to appear before the high and holy God and much more to
contend with him. And perhaps there was a worm
crawling through one of Job's sores right while he was saying
that. And that was And with that we say, we bid Bill Dead a not
fond farewell. And that ends the hopeless notes
of the friends. They are on two different planes.
Job's got to be guilty. I'm not guilty. I don't understand,
but I'm not guilty. What you think I've done, whatever
it is, I've not done that. And those two planes are like
two railroad tracks, and they're gonna meet. And Job's on the
right side, and they will not come over to the right side.
So that was Bildad, what's left to say. Chapter 26, Job, let's
look at the Sovereign. This is a grand recital, starting
in verse 5, of who God is. Dead things are formed from under
the waters, and the inhabitants thereof. Hell is naked before
Him, and destruction hath no covering. He stretcheth out the
north over the empty place, and hangeth the earth upon nothing.
He bindeth up the waters in His thick clouds, and the cloud is
not rent under them. He holdeth back the face of His
throne, and spreadeth His cloud upon it. He hath compassed the
waters with bounds until the day and night come to an end.
The pillars of heaven tremble and are astonished at his reproof.
He divided the sea with his power, and by his understanding he smiteth
through the proud. By his spirit he hath garnished
the heavens. His hand hath formed the crooked
serpent. Lo, these are parts of his ways,
the edges of his ways, if you would, but how little a portion
is heard of him but the thunder of his power. Who can understand? Now that's almighty God. The
analysis we see, first of all, in the first four verses, Bildad
has struck a sensitive nerve. Look what Job says in verse two.
But how hast thou helped him that is without power? How savest
thou the arm that hath no strength? How hast thou counseled him that
hath no wisdom? And how hast thou plentifully
declared the thing as it is? To whom hast thou uttered words?
And whose spirit came from thee? A little bit of a paraphrase.
What a help you are to the weak. Sarcasm. How you have saved this
arm without strength. What counsel you have given to
one without wisdom! How helpful insight you have
abundantly provided!" Now Job gets tough. You know, sores will
do that to a man. I was reading that nurses will
tell you that the more pain increases, the more the governor comes off,
if you would, of what they say, people say. The tact sort of
goes out the window, and you can understand that. And a little
statement, pain plants the flag of reality in the fortress of
a rebel heart. Pain plants the flag of reality
in the fortress of a rebel heart. Even those who have been stubborn
and rebellious, when pain hits and persists, reality comes to
full measure. It's like you will see sometimes
something is floated about in the culture and something gains
a lot of traction and is supported for the time until the truth
finally takes over. No one wants to be a part of
that once the truth takes over because we're going... And that's sort of the pain when
the truth of what is happening. I was listening to a presentation
by Dr. John Lennox from England and
he was speaking to the oncology department and Boston University. And they were saying that only
7% of those going through the cancer treatments remain atheists
all the way through the treatments. Because when people are faced
with eternity, that makes them think spiritual thoughts. Bildad championed the obvious.
God is great. Who can dispute the magnificence
of God? No one can. But see, Job has no quarrel with
such assertions about the magnificence of God. But here's the inference. See, according to Bildad, puny
man counts for nothing in the infinite space of God's mind.
But Job thinks precisely the opposite, that because of his
boundless capacity for knowledge, he can give every individual
the most complete personal attention. Aren't you glad for that? Mrs. Stevens' father can be watched
up in Vermont. Christie and Shane Basto can
be watched in the Philippines. Masato Miki Funakoshi, who've
gone through so much in Ukraine, God is watching over them all
at the same time. And when you pray and I pray,
we can all pray at the same time and he can handle all that. Because
he's handling a star that is some, can't even believe how
far the first star is. And he's upholding all things
by the word of his power and keeping all these stars. Can
you imagine coming up with names for one septillion stars? I can
hardly come up with nothing for 10 children, let alone one septillion
stars. I think it's one with 24 zeros,
it's a big number. Bigger than my puny mind can
handle. the analysis, and then there's attestation starting
in verse 5. To show the poverty of Bildad's
argument, he spoke of the greatness of God. And by the way, you want
to show the poverty of any human argument, it's to show the greatness
of our God. He soars in his own meditation
on the glory of God as reflected in creation. His expressions
are unsurprisingly consistent with modern astronomy and meteorology. By the way, the Bible, when it
speaks on science, it's accurate. Correct. Spot on. When it speaks
about history, it's accurate. It's correct. It's spot on. I'm
telling you. But pastor, you always say the
Bible's... It's like God wrote it. And it's
like perfect. Yes. It's inerrant. Impellable. That's the Word of God. But pastor,
I think there's... I'm telling you, if you want
to lose your consistent faith, start doubting the veracity of
God's Word. When you start down that path,
there's not going to be an end likely, unless it's in the total. You see these people who jettison
Christianity. Well, I just go, I'm not a Christian
anymore. It's too negative. I'm on my
way. They went out from us because they were not of us. John would
tell them, verse John. Chapter 26, verse 5, dead things
are formed from under the waters and the inhabitants thereof.
I like what Morris says regarding the dead things. He says it refers
to the spirits of deceased. Some of these are in Sheol, or
Hades, far below the ocean waters. Some seem to inhabit the waters
themselves, possibly the Nephilim drowned in the great flood mentioned
in Genesis 6-4. These two groups may comprise
or correspond to the scene as envisioned by the Apostle John.
Do you remember that vision in Revelation chapter 20 verse 13? It says here, and the sea gave
up the dead which were in it, and death and hell, Hades divided
up the dead which were in them, and they were judged every man
according to their works. The sea. I've been buried at
sea. If I get buried at sea, that
still doesn't mean I can't escape the judgment of God. He's going
to bring everybody back together. Look, they're going to cremate
my body. God can put it back together. It's a small thing.
I'm just thinking that, didn't we all start with dust pretty
much? They can put the dust back together again. We're not even
humpty-dumpty. Yet the point of context is,
don't miss it. The point is this, wherever you
go, God is there. He sees you. You can't get beyond. Verse 26, hell is naked before
Him, and the destruction hath no covering. Destruction there
in the language of Hebrew is abaddon. It means a special compartment,
possibly the bottomless pit type thing. Tartarus. Abandoned. It hath no covering. If I ascend
into heaven, the psalmist said, thou art there. If I make my
bed in hell, behold, thou art there. Verse 7, he stretches
out the earth over the empty place and hangeth, he stretches
out the north over the empty place and hangeth the earth upon
nothing. The empty place, interestingly
enough, Genesis 1-2, same word, T-O-H-U in Hebrew, The earth
received its spherical form in response to the gravitational
force systems activated by the spirit when he moved. And so
the earth started rotating around, if you would. He stretches out
over the north, the empty place. He stretches it out. Psalm chapter
48, verse 1 and 2, Psalm 48, 1 and 2. Great is the Lord, and greatly
to be praised, in the city of our God, in the mountain of His
holiness, beautiful for situation or elevation, the joy of the
whole earth, is Mount Zion, on the sides of the North. Sides of the North. If you ask
me, where is heaven? I would say it's toward the North.
That's my person, where God's sitting right now, where my mom
and dad are. Start going North. tied to the
north. But we find in, and that's just
my personal opinion, but we find in that the empty place, the
north was set out over the empty place and he hung the world on
nothing. Isn't that amazing? 35 years
before Isaac Newton discovered his things, he hung the earth
on nothing. It's just out there. How does
it sit out there and not fall from the sky? How does it not
crash into the earth? How does the sun stay 93 million
miles from us, not 92, not 94? The perfect distance so that
Mr. Skagg's corn can grow, so Cisco
and Buttermilk and Rebel can have all the food for all winter
long. It shines on us so tomorrow morning you can get up and go
to work once the fog's burned off. How does that work that
it works just, it's just a, oh, pastor, it's just a chance happening.
It takes far more faith to believe in evolutionary mindset than
to believe that the God who said He did it, did it. 28, 26 verse eight, he bindeth up the
waters in his thick clouds and the cloud is not rent under them.
Only in recent centuries, we find the words in 37, 16 of Job,
balancing of the clouds. How is it that the clouds just
don't empty out all the rain at once? How does that happen?
It's because God is balancing the things. Now, I wish we'd
get some clouds with some rain over us about right now and start,
and give us some more rain. Perhaps that will come this week,
we don't know. The updress, how does that work? How does it work
to wear the clouds? Why don't the clouds just come
down to earth and just wipe us all out? He's upholding all things
by the word of His power. The Bible's spot on when it comes
to science. It says in 37 16, Thus thou know
the balancing of the clouds, 26.9 to the end. He holdeth back the
face of his throne. He spreadeth his cloud upon it.
He hath compassed the waters with bounds until the day and
night come to an end. The pillars of heaven tremble and are astonished
at his reproof. He divides the sea with his power, and by his
understanding he smiteth through the proud. By his spirit he hath
garnished the heavens, and his hand hath formed the crooked
serpent. It is God who has put these things in. And it's interesting,
some clearly believe that the stars originally were meant for
a gospel message. And do not sailors, even in the
past, have guided their ships by the stars? They're always
in the same formations. I can look up and count on that.
Here's our point of reference. The global sea level, why does
it not get worse? Why do the seas just keep coming
higher and higher and higher? Because He has said He's in control
of those things. Now there are incidents where
you know tsunamis, etc. But in general, even the winds
in the sea obey the Master. And verse 14, lo, these are the
parts. And the word means sort of the
edge, the boundary lines, the coastlines, the corner. These are the parts of his ways.
It's like if you came to America in the early 1400s, and you landed
on Myrtle Beach, and you thought, well, this is nice, and then
perhaps you walked five miles inward. And I don't know, perhaps
you're still going to be on sandy soil. I reckon you see, wow,
all of this. You don't realize that you are on a continent that's
9,000 miles this way, 3,000 miles that way. And what you see is
just a moment. I'm telling you, there's so many
fish up in the lakes in Minnesota. You can fish for a lifetime.
There's 10,000 lakes. There's over 1,000 lakes where
I go fishing up in Minnesota. Over 1,000 lakes in that area.
Over 1,000. And I'm telling you, you've got
some of the best fishing ever. Or you can go down to Guntersville
and catch all the crappie and bass you want there. You've only
walked five miles inside. I'm telling you, there's so much
more than you can see. I'm telling you, there's so much
more than you can see. It's our God. It's not Allah. It's not Confucius. It's not
Joseph Smith, who had 44 wives. It's the God of the universe
that we're serving. And though these are the parts,
the edges of His way, and the portion carries the idea of whisper.
The word's a major term for speech in the Hebrew. Job's speaking
from the other side of the written revelation, if you would, as
far as we know. But even on this side of biblical revelation,
God has disclosed in the Bible a tantalizing tiny percentage
of what there is to know about God and His ways. Just a smattering. The gospels record was that 50
days total of the three and a half years Christ, that they only
record incidents from 50 days of Christ's life. Can you imagine
if they had all 300 and a lot more days than that? Can you
imagine how big the gospels would have been? Break the pulpit. I'm telling you. But we have
enough to know I'm a sinner. And He's a Savior. He's not just
a... He is the definitive pronoun,
THE Savior. That's not a pronoun, but whatever
it is. THE Savior. I will close with these words
from a devotional this past week. The God that created and named
each one of the stars, and then calls them by name, is in no
danger of forgetting His children. He knows each of our cases thoroughly,
as if we were the only creature He ever made or the only saint
He ever loved. Hear well, discouraged Christian. There is no inconsequential or
unimportant children in God's world. It is most important for
God's people to learn that the smallest and often overlooked
details are as much arranged by our great God as the most
startling events in all history. It is He that is our wise manager,
controlling our sitting down and our rising up. Oh, Christian,
know well that our deepest problem begins when we fail to trust
Him in every detail of life, and making it worse when we take
matters into our own hands. Oh, man, that's why I read these
devotionals, because every once in a while, it's like, that's
a home run. By the way, if you wrote a devotion every day, I
can guarantee you, you wouldn't hit a home run every day. But that's
why, take heart, discouraged Christian, there are no inconsequential
or unimportant children in God's world, and you and me's is one. Shall we rejoice in that? Let's
pray. Kids are bowed, eyes are closed. Lord, that you would love me
is, it's too great. Grace greater than all our sin.
Marvelous, matchless, infinite grace. Lord, that's what I needed.
Oh, there are some really wicked people in the world of which
I was one. Lord, thank you that I heard
the gospel. Lord, if there even be one person here on the sound
of my voice somewhere down a future date that does not know Christ
as Savior, may they turn themselves over to you in faith and repentance
and receive you, whom to know right is life everlasting. I ask these things in Jesus'
name I pray, amen.
What Is Left to Say
Series Job: Seeing Beyond Suffering
| Sermon ID | 9252310164238 |
| Duration | 34:25 |
| Date | |
| Category | Sunday - PM |
| Bible Text | Job 25-26 |
| Language | English |
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