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Oh, you know what? I forgot the
microphone. Scream. Be like a good Baptist
preacher. Oh, I hope that's not on there,
what I just said. So I'm going to turn these on. I know if you're watching the
live stream, you can hear me, but you're not going to hear
me that well when I start standing over there. So let me get this
plugged in. I should have thought of that
beforehand. And oops on me. So let me. Let me plug this in. I knew I was forgetting something.
Anyway, welcome to the live stream portion of the Household of Faith
in Christ weekly gathering. I encourage you to learn more
about us online. If you're curious at householdoffaithinchrist.com,
there you'll find links to all of our sermons. We're in the
middle of our sermon series on Revelation, but we've got other
sermons on other parts of the Bible there as well. And does
somebody want a really quick pull up who has Facebook and
just make sure the audio is working? Normally, Dina does that, but
she had to duck out. But assuming you can hear me, you can link
to all the sermons, like I said, our statement of faith, links
to trusted resources that have been vetted by the church. You
can learn more about us and the churches we're connected with.
You can reach out with a request for prayer, or if you have a
theological question that you'd like answered, or if you're looking
for a church and you wanna see if we could be a fit, you can
reach out and we can have a conversation and see if we might be a place
for you to visit and see if we could become your home church,
all that sort of stuff. You can connect to the radio
show that I've been doing for a while now called The Faith
Debate. All that's on our website, householdoffaithinchrist.com. And I'm looking to make sure
we've got audio. I'm assuming we do. Does anybody
know for sure? Can you find me? The video is
going, but I'm having trouble getting it to catch up. Oh. Well,
I wonder if that's because there isn't the audio. I usually plug
in the microphones before I start it, so I just want to make sure
that me plugging it in after hasn't screwed it up. Wow. Well, it depends. If you're my
banker, Elon Musk. Do we have audio? I'm having
a hard time getting it to load. Okay. Well, you want to get your
Bibles ready? We're going to be beginning to
look at Revelation chapter 13 today. We have it. I heard something. Was
that us? Okay, there we go, that's us.
All right, we have audio, I just wanted to make sure. So Revelation
13 is where we're gonna be looking today. We're about, we got what,
10 chapters to go in our series on Revelation. This one I've
titled Beast of the Sea. So it was about 10 years ago
when our family took a vacation to the beach. In our family vacations,
they have always been filled with lots of crazy mishaps, often
therefore heightened with levels of stress. And this vacation,
it was no different. And one of the highlights, or
should I say lowlights, of this particular trip happened on the
very first day. And given our past challenges to experience
a fun-filled laissez-faire time away from home, we decided it
would be a really good idea for us to do all that we could to
start off on the right foot. It's not all the right notes
at the very beginning. So before we even checked in at the hotel,
as soon as we arrived, enter the city limits of the, the Oceanside
city that we were going to, we headed straight to the beach
and we set up our little towel in the sand and Dina played with
Tyler, kept watch over our stuff while our daughter and I, we
jogged straight for the water and it was a sunny day and Waves
were rolling in, and the seagulls, they were making a joyful noise,
and the breeze, it felt just right. And we waded out into
the salty sea, up to our waists, and it felt good. We got off
to a very nice start to the family getaway. My daughter, Danny,
and I, we were talking out in the water about how comfortable
the water was. The temperature was perfect.
And we were thinking about later on, we'd go get some seashells.
And we were wondering if maybe we should have applied a little
more sunscreen, or at least I was, because I could already feel
the sun rays beginning to cook my skin. And we had only been
out in the water for less than five minutes. And then it happened. Out of nowhere, a large sea swell
swept us up slightly off our feet. And if you've ever been
out in the ocean, you might know this experience where the water lifts you. And it's all I can do to keep
your head bobbing above the water until you settle back down and
you can feel the sand beneath your feet. So I thought, wow,
that water rose fast from my hips all the way over my head,
like in no time flat. So I think I better move on in
closer to the shore. And as I was thinking this, another
wave, much larger than that wave that just passed seconds before,
it came crashing toward me. And I spun away from the watery
horizon to try to protect myself from its impact. And it kind
of worked, except the wall of water, it rushed over my entire
body. And as it did so, it pulled my
glasses from my face. Now I know what you're thinking.
Yes, I was wearing my glasses in the ocean. A little voice
had told me I should take them off, but I had no intention of
getting my head wet. We were just going to wade through
the water. That's it. Just for a little
while. And then we're going to go to the hotel. We're going
to check in. Then we go back to the beach.
And then I'd take my glass off because we'd go, you know, full
head on into the water. That was the plan. Well, I should
have known better. I should have been better at
recalling my Bible study. Because the vast sea is an unpredictable
and powerful thing. And it is often depicted as a
symbol of chaos, which brings calamity in scripture. And so I should have taken better
care. But I didn't. So my glasses flew from my face.
Now, I did try sweeping my hands really quickly through the water.
And actually, for half a second, I felt like I hit them, maybe
even once or twice. Tried to catch them, but the
odds were stacked against me. I could not pull them from the
roiling salt water, and so there was no hope. They were gone. And this was the first day of
our vacation. The first minutes, really. And
I gotta tell you, I really, truly, I do not see well without my
glasses. I need my glasses. So this was
not good. My daughter and I, we spent hours
going up and down the shoreline, hoping that we would see my glasses
get pushed up onto the sand from the incoming waves. We gave up the search momentarily.
We drove to the hotel. We didn't want to lose our room,
so we went to the hotel to check in. But then we returned back
to the scene of the crime, where the Atlantic Ocean had stolen
my glasses. And we looked again, but nothing. And then suddenly my daughter
thought she spotted them. I'm tempted to say we thought
we spotted them, but really she's the one who could see without
her glasses. And she said, hey, are these
yours? And I was so excited. And I ran
over to where she was and I looked at the glasses in her hand and
I realized they were not mine. Someone else had apparently had
their glasses stolen by the waves too. But I figured what the heck,
so I tried them on. And they were very beat up. The
frames were all bent, kind of mangled. The frames were very
scratched up by the sand, I guess. But surprisingly, the prescription
for these glasses was kind of, sorta in the ballpark of my prescription. And so, with no other options
available for the next week and a half, these were the glasses
I wore for the rest of the trip. And they gave me a massive headache. Because nothing really looked
clear. I mean, some of the things in front of me were clearer than
they might have been if I was wearing no glasses at all. But
everything was distorted. Not really unlike what you'd
find at one of those funny mirrors in the House of Horrors, you
know what I mean? Where it's clear, but not really clear.
Everything's distorted. So I share all this with you
because there's a moral to the story. And the moral of the story
is respect the sea. It is bigger than you think.
It is more dangerously unpredictable than you think. And if you're
not careful, it will keep you from seeing things as they truly
are. The C might make it so that you
do not have eyes to see if you do not have ears to hear. So listen to the voice warning
you. Heed these words from Revelation
chapter 13. And I saw a beast rising out
of the sea with 10 horns and seven heads, with 10 diadems
on its horns and blasphemous names on its heads. This verse is Theanostas. It is God-breathed. This is the
Word of God. It's what we call, in our common
vernacular, inspired. Because it's inspired, it's without
error. It is infallible. It is a fully
sufficient rule and guide for our faith and our life practice.
And we need to always remember that. Heed its Word. And in this case, it's a Word
that's telling us to respect. The sea. Next week, Lord willing,
we're gonna turn our attention to the following verses in this
chapter, and we're gonna spend some time comparing what John
describes about the beast here with what Daniel describes in
the Old Testament about the beast that's depicted there. Today,
though, we are going to begin our trek through tackling these
verses in chapter 13 one at a time by beginning and ending today
with verse one. If you recall our last sermon,
those who were here last week, some of our English Bibles, they
have different versification for this part of the book. There
is a line about standing on the sand of the sea. And some translators
have placed that line at the end of chapter 12 and others
have placed it at the start of chapter 13. I want us to keep
in mind what we talked about last week, that these chapter
divisions, the verse numbers, these are not part of the original
text. They would not become part of
anyone's Bible for hundreds and hundreds and hundreds of years.
So the Revelation was just one big, long epistle when it was
written. This is actually why I've mentioned before that it's
a pretty good idea, at least one time in your life, I encourage
you to open up the book of Revelation, start with chapter one, verse
one, and read it all the way through to the end in one sitting. Because
that's how we read letters, typically. You start and end a letter in
one sitting, so I would encourage you to do that at least once. Now,
we're not doing that in our sermon series because of all of the
confusion and conflation and issues that are surrounding the
Book of Revelation. We're going slow to address all
of those sorts of things, but when you're reading it, try reading
the whole thing all the way through. Anyway, toward the end of our
previous sermon, we dealt with this line about standing on the
sand of the sea. We already dealt with that. So
today, we're going to follow after the chapter division that
we find in the English Standard Version. That's the version I've
read from today. Again, to remind us, here's what
verse one says. And I saw a beast rising out
of the sea with ten horns and seven heads, with ten diadems
on its horns and blasphemous names on its heads. So John reports
to us that he saw a beast, a dangerous, evil monster, a vicious, killing
animal, a hostile, wild tyrant. We should call to mind images
that we find in 2 Kings 2, verse 24. He cursed them in the name
of the Lord, and two she-bears, two beasts, came out of the woods
and tore 42 of the boys. We should call to mind images
from Ezekiel chapter 14. I cause wild beasts to pass through
the land and they ravage it. And it will be made desolate
so that no one may pass through because of the beasts. For thus
says the Lord God, I stand upon Jerusalem, send upon Jerusalem
my four disastrous acts of judgment, sword, famine, wild beasts and
pestilence. We should call to mind images
from Hosea chapter 13. So I am to them like a lion,
like a leopard I will lurk beside the way. I will fall upon them
like a bear robbed of her cubs. I will tear open their breast
and there I will devour them like a lion as a wild beast would
rip them open. In Jeremiah chapter four, verse
seven, a lion has gone up from his thicket. A destroyer of nations
has set out. He has gone out from his place
to make your land a waste. Your cities will be ruins without
inhabitants. This is what we should be picturing
when hearing of the beast. Our imagination should be set
ablaze. Our knees should wobble. Our
hearts should race. We should hear the pounding,
the thump of our pulse in our ears. If you can't paint a vivid
picture of imposing scariness in your mind when you're reading
the revelation, then you should most definitely take steps to
limit your screen time because those glowing screens are sucking
the life out of your brain. The beast of verse 1 is rising
from the sea. It's like a Van Gogh depiction
of persecuting powers rising up from the abyss. The pit that
is the haunt of demons. It's a sort of hell. Whereas it says in Isaiah 57,
the wicked are like the tossing sea, which cannot rest, whose
waves cast up mire and mud. There is no peace, says my God,
for the wicked. This horrible beast has 10 horns. This is a symbol of total human
military might. Think of all the powerful horned
animals we see out in the wild. They use their horns for both
aggressive attack and also as a very effective defense. This
beast is an imposing political power. And the beast is intelligent,
as indicated by having seven heads. It's able to exercise
dominion in ruling over its muscle-bound body. With the 10 diadems, these are
a kind of crown illustrating the beast's regal influence over
a sort of Confederate kingdom. And these are not the victory
wreath kind of crowns we see elsewhere in scripture. The diadems,
they denote ruling sovereignty over the beast's affairs on Earth,
but not victory. This is a very important note
for us to always keep in mind. The beast does not win. It is God
who wins. And the beast is fighting against
God, as indicated by the blasphemous names on its seven heads. Now
some like to make the point that these seven heads, they point
to seven very specific dominant world powers in human history. And the first six typically are
listed as Egypt, Assyria, Babylon, Medo-Persia, Greece, and Rome. And then the seventh kingdom
is then often said to be the final kingdom of Antichrist.
It's interesting to note that the word Antichrist actually
appears nowhere in the Revelation. But John does use the term quite
a bit elsewhere in the New Testament, and thematically it's certainly
appropriate to think in terms of Antichrist here. I mean, after
all, the blasphemous names, they indicate taking names that are
reserved for God. The beast is hoping to usurp
Christ. Well, that's not pro-Christ.
That's anti-Christ. Now there's some question as
to whether the English here should read blasphemous name or blasphemous
names. Now, whether it's supposed to
be singular or plural could affect if a person tends to think of
the beast as an individual antichrist person or a collective antichrist
system. Seeing an individual as antichrist,
it has merit from a biblical point of view, but the emphasis
here in Revelation 13, it's almost definitely on a system. Now which
one should we prefer? The plural or the singular? The
system or the individual? I say both. Because whether it's an individual
or it's a combination of individuals heading up a corrupt system,
we are to understand that we are up against a formidable foe. One of power and intelligence
and influence So we need to depend on the Lord's
strength and the Word's wisdom and the Spirit's illumination.
Let me pause for a second and ask you, how are you feeling
about all of this? How are you feeling about life of
late? We face the beast on a daily
basis. We're Rocky Balboa up against
the power of Mr. T's Clubber Lang. We're the Italian
Stallion outmatched against the bright and well schooled Apollo
Creed. We're the rock in a foreign land facing off not only against
Drago, but also against the influence of a communist system that backed
him. But remember what Sylvester Stallone,
the actor who portrays the beloved fictional boxer, what he says
to his son in one of Hollywood's all-time great inspirational
speeches. His son asks him if he's nervous about the fight.
Let me ask you, are you nervous about the fight? Rocky was. Rocky says that he's
scared to death. So his son tells him he doesn't
have to do it. You have someone whispering to
you that you don't have to enter the ring of spiritual warfare. That's essentially what Rocky's
son is saying to his dad in Rocky 6, also known as Rocky Balboa. Be easier that way. Easier on Rocky, easier on his
son. That's the point his son is making. Because you see, his
son was weary from the fight. Weary. Weary from the fight of living
in a sinful world. His son had basically given up.
Given up the fight of doing what's right. Giving up the fight to
commit himself to excellence. Here's what his son heard from
his father in response. People stick a finger in your
face and tell you you're no good. When things got hard, you start
looking for something to blame. Let me tell you something you
already know. The world ain't all sunshine and rainbows. It's
a very mean and nasty place. And I don't care how tough you
are, it will beat you to your knees and keep you there permanently
if you let it. You, me, or nobody is going to
hit as hard as life. But it ain't about how hard you
hit. It's about how hard you can get hit and keep moving forward. How much you can take and keep
moving forward. That's how winning is done. You've
got to be willing to take the hits. They're not pointing fingers
saying, you ain't where you want to be because of him or her or
anybody. Cowards do that, and that ain't
you. You're better than that. And
now imagine hearing God speak to you in the voice of Rocky
as Rocky finishes this speech to his maturing child. And to
this last part, I've made a few minor edits so as to biblicize
it just a tad. I'm always gonna love you, no
matter what. No matter what happens. You're
my son. Wash clean in your savior's blood.
He gives you eternal life. But until you start to live what
you believe, you ain't gonna have a life. It's profound, isn't it? Related to this, let me tell
you another story, as we're going to begin to draw to a close here
shortly. I think it was a month or two ago, I shared a tale that
made the French appear to be cowards. And you know, I'm pretty
sure there are a lot of Frenchmen that are cowards. but I'm pretty
sure there are some Frenchmen, very many who are not. And so
to even the scales for our Frenchy French friends, I am going to
share with you a different story. As legend has it, there was a
time when Napoleon felt the need to retreat from battle. And so
he called over one of his commanders and he gave the order for him
to instruct the bugler to sound the retreat. And so the commander,
he sent a message to the bugle player who read the message,
and then he proceeded to sound out the call to charge. Shocked by this, Napoleon told
the commander to correct that bugler at once and tell him to
play the call to retreat. And so the commander did, but
once again, the player sound out the call to charge. an apoplectic Napoleon, he went
and he found that bugler himself and asked him why he played the
call to charge when he was told to play the call to retreat.
Now, I'm not entirely sure this is historically accurate. It's
a legendary kind of a story, but the point resonates just
the same. The bugler is said to have looked
his leader Napoleon in the eye one of the great military generals
of all time, he looks him in the eye and he is reported to
have said, sir, you did not teach me to play
the call to retreat, only the call to charge. Hearing this, Napoleon told the
young man to continue sounding the call to charge. which he
did, and then as the story goes, when all the French soldiers
saw Napoleon's courage and confidence in the face of adversity, they
charged forward and they won the battle. Now, of course, the story could
have ended with Napoleon unsheathing his sword and lopping off the
head of that bugler. That could have happened. Or that charge
forward could have actually taken place as it did, supposedly,
but it could have resulted in a bloody setback for their efforts
at military conquest. Because as Rocky said, the world
ain't all sunshine and rainbows. But here's the thing. For followers of Christ, we know
For Christ's followers, life will one day be all sunshine
and rainbows. Glory awaits. And we get a taste
of it now almost as an hors d'oeuvre while we eat from the table in
the wilderness. But we know the full meal awaits
when the kingdoms of this world fall once and for all to the
eternal kingdom of God. Now what do we do in the meantime? We keep our eyes open, recognizing
the fact of the beast rising up out of the sea. And we understand
we can't beat the beast in our own strength. And we stubbornly or naively,
we try to do so all the time, don't we? But we can't do it. We know this
is true. But we also know, as students
of the Bible, we're not called to do it. We are called to stand
strong in the faith, not retreating, and keep moving forward in humble
obedience to Christ. Christ beats the beast. We just
obey Christ. And what's this look like for
you? Oh, might mean growing up, exiting
your red pill cage stage. Start consistently treating others
as image bearers of God. Might mean not taking the bait
to enter into all the political drama around you. Might mean wisely keeping a safe
distance from a parent or a sibling while still seeking to share
our Lord's truth with them. Might mean taking a rest from
trying to fix someone else. Just model good Christian behavior
as an example that they might one day emulate. Might mean turning your sights
to the mirror. Ending the habit of justifying
your ungodly attitudes and actions by blaming others might mean trusting God's plan
so that you can be realistic and yet hope for the best. And it might mean letting go
of things in the past and allowing yourself to ask
others, including God himself, for help. Whatever it means for you, I
encourage you to start taking action on it today. Even now as you pray. Father, you are a good God, a
big God, a strong God, and we are thankful for that. because we face many daggers
from the enemy on a daily basis, and we grow weary. We have a
tendency, a propensity, really, to try to lean in our own strength,
our own understanding, pull ourselves up by our bootstraps. Help us to have a heavier dependence
on you, to lean upon you, to press into your word, to seek
your face in prayer, and to go about the business of humbly
submitting to the truth of your word. You've laid out your plan for
us. We know what it is. We know the
enemy, the beast rising from that big, dangerous, scary sea
is He's already a dead man walking, already a defeated foe. So help us to walk in that victory,
knowing that for now we walk in victory as we walk in the
wilderness, totally dependent on your provision. Lord, we ask that you would guide
our time of discussion, that you would touch the hearts and
minds of those who have heard your word preached today. That lives
will be transformed. And those that need to understand
that there actually is truth, that that truth is you. And that
truth is that you are the way and you are the life. Give us endurance, Lord. Give
us wisdom. It's in Christ's name we pray. Amen. So I'm going to shut down the
stream here. Again, I encourage you to check
us out online if you like at householdoffaithinchrist.com.
Until next week, I guess that'd be 167 and a half hours or so
from about now. God bless.
130: Beast of the Sea
Series Book of Revelation
This sermon titled "Beast of the Sea" unpacks Revelation 13:1, and provides multiple illustrations to aid in applying its meaning to the life of the church.
| Sermon ID | 918221439122113 |
| Duration | 32:19 |
| Date | |
| Category | Sunday Service |
| Bible Text | Hosea 13:7; Revelation 13:1 |
| Language | English |
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