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my messages much shorter 15 20
25 minutes because my connection upload here they worked on this
on the cell tower and it's not working for me anymore I could
put up six or eight videos at the same time an hour long and
they fly up just like lightning now it takes eight hours for
one to go up for a 20-minute one so that's why I've been doing
shorter messages hopefully we can get that done, repaired,
so it won't take me 12 or 14 hours to put up one day's messages. But I've done, this'll be number
five message I've done today. And I do that because the Lord
left me here to do this exact thing. And I try to serve him
the best I could. I have a message from God's word
for you. and I want to try to do the best
I can. I'm getting older and it's more difficult now because
of a lot of ailments that I have, especially from the propane poisoning
that my ophthalmic migraines and standing underneath these
lights is very hard on my eyes, but I do it for you and for my
God. I asked your prayers and and
offerings that we need so much right now. And for my health
and for my wife's health, she has cancer, Marilyn does now. And she has to have an operation
the 28th of October of this year. So that'll give you a little
bit of an update on what's going on. We'll try to do a video update
of our home and how we're adding to it to make our lives a little
easier since we are older. All that said, now let's go back
to the Word of God. Book of Exodus. We, Elei Shemot,
as it is in Hebrew, and these names, we, and, Elei, these,
Shemot, names. And these names. In the Hebrew
Bible, it always starts off with the first few words in the book. But in the Greek Septuagint of
the translation, it says the Book of Exodus. Exodus means
the way out. And the book of Exodus is basically
the foundation of the Hebrew people. That God chosen them
and he took them out of the land of Egypt. And he took over a
million of them out of the land of Egypt. Some of the modern
day so-called scholars are saying that only like 700 or 800 went
out or 80 or 90 or whatever. There were millions of them on
out, and they went back into the land of Qanon. We're in the
second chapter and the second verse, and I'm reading from the
Hebrew Bible. Sometimes I read it from Hebrew,
and sometimes I just translate it for you. I don't want to miss
anything. I started off on this book reading
from the English Bible, but we missed too much. So we're doing
it differently now. Watahar Ha'isha. Wataled Ben
Watare Oto Ki Tov Hu Watitzfenu Shiloshah Yerahim and that's
what it says in Hebrew and she caught seed and kept seed and she brought
forth a son And she saw him because good, perfect in form he was. And she concealed him three months.
Shulashah, that's three, and Yerachim, months. Three months. We found out that Moses' name,
he had several names. Shabar, Jared, Abizanuk, Abigdak,
Abishaka, Cthulhiel and Moses and Shemaiah. These were all names that different
ones called him and they all were names for them for some
specific reason. Jochebed called his name Jethuel
because God has protected and God has saved. because God Almighty had restored
him to me. Ha'elet. And not she was able still to
conceal him, and she took him in a basket, a papyrus basket,
and she plastered it in tar and in pitch, and she placed it in,
placed the child in it, and the child She placed in the reeds
upon the lip of the river. The lip of the river means the
shore of the river. The shore of the river, the bank of the
river. The lip, sifat, of the bank of the river. And she took her stand, his sister
from a distance, to know what would be done to him. The demand of Pharaoh was that
they would take a child when it was born, a male child, and
throw it in the river. Now, what happened here? Jochebed
had Omron's child, and she kept it for three months, but she
ended up putting it in the river. And from the book of Jasher,
the book of Jasher says that Miriam had prophesied that he
would lead his people out of Egypt. that he would lead his
people out of Egypt. Let's see if I can get back over
here where I was. I see what it says here a little
bit in the background. In here in the book of Jasher,
chapter 76, and chapter 74, it talks about his different names here. And Amram, his father, called
him Shavar. For he said it was for him that he associated with
his wife, whom he had turned away. Three years they had been
separated. And when she came back, it means
that united. They were united. And Jochebed,
his mother, called his name Jechthuah, because she said, I have hope
for him to the Almighty, and God restored him unto me. And
Miriam, his sister, called him Jared, for she descended after
him in the river to know what his end would be. And his brother
Aaron called him Abizanook, saying, my father left my mother and
returned to her on his account. And Cahoth, the father of Amram,
called his name Abigdor, because on his account, God did repair
the breach of the house of Jacob. And they could no longer throw
their male children into the water. And their nurse called
him Abisoko, saying, his tabernacle was hidden for three months,
an account of the children of Ham. And all Israel called his
name Shemaiah, the son of Nathanael. For they said, in his days, God
heard their cries and rescued him from their oppressors. And
Moses was in Pharaoh's house and was unto Davithia a daughter,
a son. And Moses grew up amongst the king's children. Now in chapter, or on page 146,
in the third year from the birth of Moses, Pharaoh was sitting
in a banquet. And Al-Panath, the queen, was sitting at his
right, and Bathia, his left, and the lad Moses was lying upon
her bosom. And Balaam, the son of Beor,
With this, two sons and all the princes of the kingdom were sitting
at a table in the king's presence. Now, Balaam's sons were Jethro,
were the ones that were standing against Moses. That is named
in the New Testament. And the lad stretched forth his
hand upon the king's head and took the crown from the king's
head and placed it on his own head. Ooh, this is something
else. And when the king and the princes
saw the work which the boy had done, the king and princes were
terrified, and one man in his neighbor expressed astonishment.
And the king said unto the princes who were before him at the table,
What speak you and what say you, O ye princes in this matter?
What is to be the judgment against this boy on account of this act?
And Balaam, the son of Beor, the magician, answered before
the king and the prince, and he said, Remember now, O Lord,
my king, the dream which you did dream so many days ago that
which your servant interpreted unto you. And therefore this
is a child from the Hebrew children in whom is the Spirit of God
and let not my Lord King imagine that this youngster did not do
this thing without knowledge. He's a young, he's a three-year-old
child now. For he's a Hebrew boy and wisdom
and understanding are with him. Although he is yet a child and
with wisdom he has done this and chosen unto himself the kingdom
of Egypt. He's going to take your kingdom. Now this is the book of Jasher
telling in between the lines in the Bible. It's not an inspired
book but it's a history book. It is quoted in the New Testament
at least three times and many more times also. Janice and Jambres
were this man Balaam's sons. They're the ones who stood against
Moses later. The reason why we know the name
of Janice and Jambres is because the book of Jasher tells her
names. That's where the Apostle Paul got the names was from the
book of Jasher. For this is the manner of all
Hebrews to deceive kings and their nobles and do all these
things cunningly in order to make the kings of the earth and
their men tremble. Surely you know that Abraham,
their father, acted thus, and deceived the army of Nimrod,
the king of Babel, and Abimelech, the king of Gerar. And he possessed
himself of the land of the children of Heth, and all the kingdoms
come on. And he descended into Egypt and
said of Sarah, his wife, she is my sister, nor does that mislead
Egypt and her king. And his son Isaac did the same
thing when he went to Gerar and dwelt there, and his strength
prevailed over the army of Abimelech, king of the Philistines. By the
way, Abimelech means what? Father of the king. And he also
thought of making the kingdom of the Philistines stumble in
saying that Rebekah, his wife, was his sister. We don't know any more about
that except for right here. And Jacob also dealt treacherously
with his brother and took from his hand his birthright and his
blessing. He sold it. He was willing to
sell it. It wasn't treachery. And he went at the Padana ram
to the house of Laban, his mother's brother, and cunningly obtained
from him his daughter, his cattle, and all that belonged to him,
and fled away and returned to the land of Canaan to his father. And his son sold their brother
Joseph, who went down into Egypt and became a slave and was placed
in the prison for 12 years, until the former Pharaoh dreamed dreams
and withdrew him from the prison house and magnifying above all
the princes of Egypt, on account of his interpreting of his dreams
to him. And when God caused the famine
throughout the land, he sent forth and brought his father
and all his brothers and the whole of his father's household
and supported them without price or reward and brought the Egyptians
for slaves. Now therefore, my Lord King,
behold, the child has risen up in your stead in Egypt to do
according to their deeds and to trifle with every king and
prince and judge. Now, Joseph did enslave all the
people. They worked for him for food,
remember? They sold all their land to him, all their cattle,
everything else, they worked for food. And Pharaoh made them
all sharecroppers of his land, but they got good wages. And
this was Joseph's doing. And if it please the king let
us now spill his blood upon the ground lest he grow up and take
away the government from your hand and the hope of Egypt perish
after all he shall have reigned. And Balaam said to the king let
us moreover call for all the judges of Egypt and the wise
men therefore and let us know the judgment of death is do this
boy as you do say and they will slay him. They'll kill him right
now. Now it doesn't say anything about
this in the Bible, does it? And Pharaoh sent and called for the
wise men of Egypt, and they came. The king of angels, the Lord,
came among them, and he was like one of the wise men. Jehovah
comes and walks among them now. Now this is the free incarnate
Jesus, if this happened. And the king said to the wise
men, surely you have heard what this Hebrew boy who is in the
house is done, and thus Balaam judged in this manner. And now
the judge, you also, and see what is due to this boy for the
act that he has committed." Three-year-old boy. And the angel, who seemed
like one of the wise men of Pharaoh, answered and said, it follows,
before all the wise men of Egypt and before the king and the princes,
if it please the king, let the king send for a man who shall
bring before him an onyx stone. That's a black stone, isn't it?
An onyx stone? Sometimes the onyx stones have
red in them also. Bring an onyx stone and a coal
of fire and place them before the child, and if the child shall
stretch forth his hand and take the onyx stone, then shall we
know that with wisdom has the youth done all that he has done,
and we must slay him. Now a little child will put anything
in his mouth, won't he? First thing he does, grab it
and stick it in his mouth. He sees it, grabs it, and sticks
it in his mouth. That's what a child does. But if he stretched forth his
hand upon the coal of fire, then shall we know that it is not
with knowledge that he did this saying, and he shall live. Now
this is why, according to the book of Jasher, that Moses couldn't
talk well. Look at the rest of the story.
And this thing seemed good in the eyes of the king and the
princes, and the king did according to the angel of the Lord. And the king ordered the onyx
stone and a coal of fire to be brought and placed before Moses,
this little three-year-old child. And they placed the boy before
them, and the lad endeavored to stretch forth his hand to
the onyx stone, but the angel of the Lord took his hand and
placed it upon the coal, and the coal became extinguished
in his hand, and he lifted it up and put it in his mouth. And it burned part of his lips
and part of his tongue. And it became heaven, his mouth
and tongue. It burned his mouth. The live coal of fire burned
his mouth and injured his lips and his tongue. And when the king and princess
saw this, they knew that Moses had not acted with wisdom and
take him off the crown from the king's head. So the king and
the princess refrained from slaying the child. So Moses remained
in Pharaoh's house growing up, and the Lord was with him. Now
we know why later on, possibly, that he said he had speech impairment,
or impediment. And while the boy was in the
king's house, he was robed in purple, and he grew amongst the
children of the king. And when Moses grew up in the
king's house, Bathia, the daughter of Pharaoh, considered him as
her son. And all the household of Pharaoh honored him, and all
the men of Egypt were afraid of him. And he daily went forth and came
into the land of Goshen, and his brother and his children
of Israel were. And Moses saw them daily in shortness of breath
and hard labor. And Moses asked them, saying,
wherefore is this labor meted out unto you day by day? And they told him that all had
fought beholding them, and all the injunctions which Pharaoh
had put upon them before his birth. And they told him all
the counsels which Balaam, the son of Beor, had counseled against
him. and what he had counseled against him in order to slay
him when he had taken the king's crown from off his head. And Moses heard these things
and his anger burned against Balaam. And he sought to kill
Balaam. And he was in ambush for him
day by day. And Balaam was afraid of Moses.
And he and his two sons rose up and they went forth from Egypt
and they fled and delivered their souls and partook themselves
in the land of Cush of the Kikines, the king of Cush. And Moses won
the king's house going in and going out, and Lord gave him
favor in the eyes of Pharaoh, in the eyes of all his servants,
in the eyes of all the people of Egypt, and they loved Moses
exceedingly. And the day arrived when Moses
went to Goshen to see his brethren. Now he knew who his mother was,
he knew who his father was, he knew who they were, not like
in the movie of Exodus. And he saw all the children of
Israel in their burdens and hard labor. Moses was grieved in his
heart on account of this. And Moses returned to Egypt and
came to the house of Pharaoh and came before the king and
Moses bowed down before the king. Moses said to Pharaoh, I pray,
I beg you, my lord, I have come to seek a small request from
you. Turn not away from my face empty, Pharaoh said unto him,
speak. Moses said, and pray will death there be given unto my
servants, the children of Israel who are in the Goshen, one day
to rest therein from their labor, one day a week. And the king answered Moses and
said, behold, I have lifted up your face to this saying to grant
your request. And Pharaoh wrote an order, a
confirmation to be issued throughout the Egypt and Goshen saying,
You shall all the children of Israel say that the Lord King
for six days you shall do your work and labor, and on the seventh
day you shall rest, and you shall not perform any work. Thus shall
you do all the days as the King and Moses, the son of Bathia,
has commanded." And Moses rejoiced because he could help his people.
God puts us in the right place to bless others, doesn't he?
But this isn't the rest of the story. Moses rejoiced in his
saying, and the king had granted him and all the children of Israel
did as Moses had ordered. For this saying was from the
Lord to the children of Israel, and the Lord had begun to remember
the children of Israel, to save them for the sake of their fathers,
the Abrahamic promise, and the promise God made to Jacob. And
the Lord was with Moses, and his fame went throughout the
Egypt. And Moses became great in all the eyes of the Egyptians,
in the eyes of all the children of Israel, seeking good for his
people in Israel, speaking words of peace according to the king. And Moses was 18 years old, and
he desired to see his father and mother, and he went up to
them to Goshen. And when Moses had come near
Goshen, he came to a place where the children of Israel were engaged
in work. And he observed their burdens and saw an Egyptian smiting
one of his brothers. And when the man was beaten,
saw Moses, he ran to him for help. And the man, Moses, was
greatly respected in the house of Pharaoh. And he said to him,
my Lord, attend me. This Egyptian came to my house
in the night and bound me and came to my wife in my presence. And now he seeks to take my life.
He raped my wife while I was watching. Then Moses heard the wicked thing,
and his anger was kindled against the Egyptian. And he turned his
way, this way and the other, and he saw there was no man.
And he smoked the Egyptian, and hid him in the sand, and delivered
the Hebrew from the hand of him, and that smote him. The Hebrew
went to his house, and Moses returned to his home. And he
went forth and came back to the king's house. When a man had
returned home, he thought, of repudiating his wife, for it
was not right in the house of Jacob for any man to come to
his wife after she had been defiled by somebody else. Sure wasn't
her fault, was it? And the woman went and told her
brothers, and the woman's brothers sought to slay him, and he fled
to his house and escaped. On the second day, Moses went
forth to his brethren and saw, and behold, two men were quarreling.
And he said to the wicked one, why do you smite your neighbor?
And he answered him and said unto him, who has set you a prince
and a judge over us? Do you think to slay me as you
did the Egyptian? And Moses was afraid and said,
surely this thing is known. And Pharaoh heard of this affair,
and he ordered Moses to be slain. So God sent his angel, and he
appeared unto Pharaoh in the likeness of captain of the guard.
And the angel of the Lord took the sword from the hand of the
captain of the guard and took his head off with it. For the
likeness of the captain of the guard was turned into the likeness
of Moses. And the angel of the Lord took
hold of the right hand of Moses and brought him forth from Egypt
and placed him within the borders of Egypt a distance of forty
days' journey. And Aaron his brother alone remained
in the land of Egypt, and he prophesied to the children of
Israel, saying, Thus saith the Lord God of your ancestors, throw
away each man the abomination of his eye, and do not defile
yourselves with the idols of Egypt." And the children of Israel rebelled
and would not hearken to Aaron at that time. That's the rest of the story
for now. What a story, huh? We read the
Bible, but we find another book telling some of the same story
that was whether it is fairy tales or whether it's true. But
it tells about what happened in that land. We send this message out, Father,
for your honor and glory. I pray you use it, and I pray
you enlighten people. I pray you just intrigue their
minds to study, to learn, to obey you. and to see how that
you followed down to all the ages and how that you protected
Moses, how you protected his family throughout those hundreds
of years that they were in the land. Father, we know that you'll
protect us the same way. Please forgive me where I failed
you. In Jesus' name I pray. Use your word for your honor
and glory. Amen.
BR# 140 Moses' Life in Pharaoh's Palace
Series Bible Readings by Dr. Jim
BR# 140 Moses' Life in Pharaoh's Palace Exodus 2:2-4 and readings from the book of Jasher Bible Readings by Dr. Jim Phillips. Dr. Jim Phillips preaches this message on the mission field. If anyone would like to make a donation , all donations no matter how small will be appreciated. Thank you. Our Address in Fish Lake Valley is POB 121 Dyer, Nevada 89010.Thank You IRS EIN # 82-5114777
| Sermon ID | 82922352443458 |
| Duration | 26:22 |
| Date | |
| Category | Midweek Service |
| Bible Text | Exodus 2:2-4 |
| Language | English |
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