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Oh, the gospel will overcome
in a world full of sorrow, by evil over all. Where darkness has failed, the
light of the sun And we know that the gospel overcomes. You're listening to The Dean's
List, an analysis of news, culture, and theological trends from a
biblical worldview. This is your place for intelligent
conversation on the relevant issues of our day, each Friday
and Saturday at 1130 and each Sunday at noon. And now, here's
the host of The Dean's List, Dr. Paul Dean. You are not going
to believe this, Mary. Boy, what? Yeah, this is big. Now, we've said, Christians have
said that the Supreme Court decision on gay marriage is going to have
far-reaching implications, and things are going to come down
the pike. We've mentioned the polygamy, polyamory, and a lot
of other things. All right, well now, and I got
this through Jim Denison, the Denison Report, and he linked
over to Slate. But here's an article arguing
that humans should be able to marry robots. That does sound
funny. But again, this is one of those
things that would be funny if it weren't tragic. Right? It's tragic. I mean, it does.
It sounds ridiculous. But they're arguing for it now.
It's not just far-fetched. There are people who sit around,
literally, and I get this, they think about the future. They
think about cultural trends. They think about technological
trends and where we may end up in the future. I remember reading
a book, gosh, it's been maybe 20 years ago now, Future Edge.
And yeah, and about the, you know, paradigm pioneers and paradigm
shifts and all. And see, that's common language
now in the business world. But anyway, people sit around
and think about this and they say, well, you know, this, this,
you know, robot human marriages might be next on the list. Now, it might not be immediate.
I was going to say, that seems really far out there, but you
never know. Well, you never know. You never
know. It's probably, again, if things don't change, if the Christian
worldview doesn't gain ascendancy again, then it's probably inevitable
when you look at the way our culture is going. A lot of critics
of same-sex marriage, including a number of conservative Christian
opponents, of gay marriage have argued that the court's recognition
of same-sex marriage would inevitably lead to robotic human marriages. Believe it or not, there's recently
been, in their words, a burst of, I wouldn't call it this,
but this is what they call it, a burst of cogent accounts of
human robot love and pop culture. I'm not even going to get into
it. There's a number of books. There's a drama series. Unbelievable. You can look at any number of
things. So here's one of the things that
they point out. And by the way, we're not going
to do the entire broadcast on this issue. We're going to put
it into a larger context in just a moment. I promise you. OK.
We're not going to get bogged down. OK. But here's what they
say. Robot human marriage is not about
robot rights. What do you mean robot rights?
Well, I mean, do you watch Star Trek? Data. Data? You know, I find myself rooting
for data, you know, in the show. But I'm not going down that road
in real life. But that's what they're doing.
They were trying to do. And look, when was that? That
show is 20 years. That's the next generation. That's
20 plus years old, and they're talking about data being a person,
being sentient, and having rights. That's where we're going. Now,
they're quick to say, well, it's not really about the rights of
the robot, although robots may have rights in the future. See?
People advocating for animal rights now. Why? What's the rationale? No different than humans. Unbelievable. But here's what they say it's
about, it's about the right, and here, listen. It's about
the right of a human to choose to marry a robot. Now, that carries
more traction, and that sounds, okay, well, a human to choose,
that sounds pretty good. And you know me, I'm all about
liberty. I'm all about choice. But there's a problem with this.
Okay, so, just hang on. They provide a little bit of
analysis here. In the end, obviously I'm going
to come to a different conclusion, but it's not that the analysis
is not somewhat sound. If you look at the Supreme Court's
decision protecting same-sex marriage, the question is, well,
will it open a door to robot human marriage? If you look at
the majority decision again, it was based on four what they
call principles and traditions. You know, same-sex marriage is
good, four principles and traditions. Here's the first principle, individual
autonomy. the right of each of us to decide
our own private choices. Okay. Second, um, the special
relationship that marriages facilitate between two persons. The court
basically said the right to marriage dignifies couples, reinforces
bilateral loyalty, represents an association for a noble purpose. Now, if you think about a human
and a robot, again, you're talking about two persons that you think,
well, then that would be excluded, because again, robots are not
persons, but again. The same principles could apply
there. That's right. If that's your worldview. That's right.
And will robots achieve personhood status in the future? I think they very well could
in this particular culture. Unborn babies aren't persons.
But robots, they'll be persons. Why? Because of our mixed-up
worldview. And it's based on feelings and
emotion. And an evolutionary worldview. Evolutionary worldview.
There is no God. We decide. Third factor. Let's see. They talk about the
fact that marriage safeguards children and families. Well,
now, see, we would argue, OK, well, how is a homosexual marriage
going to safeguard children and families? It's destructive of
families. And we would certainly say it's
destructive of a moral value system, a biblically moral value
system when it comes to children. But again, the court essentially
argued that many same-sex couples provide loving and nurturing
homes to their children, whether biological or adopted. So again,
So some would say, well, again, OK, human robot. If a robot,
what they're saying is it is conceivable that robots could
eventually serve a parenting role for children. Yeah, you
could. They're programmed, right? They would have no anger, maybe. They might even serve better.
There you go. There you go. Philosophically. I know. And this is their case.
You're making it. Yeah. Do you agree with it? No, I'm kidding. No, no, no.
Watch out now. I'm going to keep you around. Oh boy. Lastly, the court relied
on the fact that marriage was central to many practical and
legal realities of modern life, such as taxation, inheritance,
property rights, hospital access, insurance coverage. Here's what
they say. Most, if not all, of these factors
are not relevant to robots unless in some distant future they achieve,
again, personhood status. So that would be a little problematic,
but here's the deal. We believe in freedom. Sure we
do. Sure we do. But the problem is twofold. I mean, it's multifold, but we're
going to hit two issues. Two points for you? OK, go ahead.
Yeah. OK. One is, and we've talked
about this before, so we're not going to belabor this, we're
going to launch into a larger discussion here, but one is,
it's not just, we're not just talking about the freedom of
people to choose something, we're talking about altering the definition
of marriage, which technically is impossible. Why do I say that? Well, Christy and I talked about
this on a broadcast. She and I, she's my daughter.
So our relationship is father-daughter. We can call it marriage, but
it's not marriage. In other words, marriage describes
a particular kind of human relationship. So I can have a friend. I can
have a grandson, I can have a nephew or a niece, and these are ways
to describe these human relationships. Some are biological, some are
not biological. Some are by blood, some are not
by blood, but they're different types of human relationships.
Well, marriage, of course, is between a man and a woman. And
that's biological, based on the way we're made. And again, I
understand that non-Christians would argue against that, but
you're arguing against... It's like the emperor with no
clothes. You know, you're arguing against all common sense. You're
arguing against reality. I mean, ultimately, if you don't
have a man and a woman, you don't have procreation. You just don't.
That's right. Okay. Now we're not talking about,
you know, couples who are, you know, barren, you know, or we're
not saying adoption's wrong. Adoption is a wonderful thing
for heterosexual couples. It's a biblical thing. But again,
we're talking generally speaking about the way human beings are
made and the way it works. And I'm not going to go down
that road any further. I'm just saying. So now what we're going to do
is, well, marriage can include you know, homosexual couples. So marriage can include a human
and a robot. It's not marriage. It's a relationship
to be sure. But it's not marriage. Now, folks say, well, why can't
people, you know, still do what they want? Well, that leads me
to my second issue. I'm not necessarily against people
doing what they want, but I am against changing definitions
and being stupid. And I am against the government
redefining marriage. Forcing a view against our religious
convictions. That's right. Well, not only
that. It is against God, but I'm just saying from their perspective.
Well, yeah, it's both. To me, it's an insane definition.
So here's the government forcing insanity on us. and not only
forcing an insane definition on us, changing the definition
that has been the definition for the entire planet for 6,000
years up until 2001. No one questioned the definition
of marriage in the entire human history, the entire history of
the world. I'll put it, the entire history
of the world until recently. and so now we got again and people
have made this point we got what five people on a bench who now
just changed it five people for all of us so it's an insane definition
and yes it does go against biblical teaching it goes against religion
etc but but the real issue is because where did marriage come
from and different people would argue different things but but
one thing we can all agree on it didn't come from government
I can agree with that. Now you and I know it came from
God. That's right. God is the one who ordained marriage,
designed marriage, defined marriage. You know, He's the one that tells
us what the purpose of marriage is, what the nature of marriage
is, what it typifies, the Lord Jesus Christ and His relationship
with His church. So that being said, that being
the case, not only are we going against human history, but we're
going against the fact that God defined marriage. My point is
government ought to be out. Government should have nothing
to say or do with marriage. We'll be right back and that's
what we're going to talk about in the second half of the broadcast.
Stay tuned. What would happen if an experienced
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TrueWorldView.net. Once again, here's your host
for today's edition, Dr. Paul Deen. Hey, look, like Rand
Paul, this is Ron's son, like him or not, You have to agree
that what he said in the debate when they asked him about homosexual
marriage, you have to agree his answer was tremendous. Well,
maybe you don't have to agree. I was going to say, some don't.
I certainly agree. But you know what he said? I
don't have the quote exactly, but he said something to the effect,
I don't believe in registering my marriage or my guns with the
government. Yes. Gloves are off. You know what he said last broadcast?
That's what you said. Don't want to register my marriage
with the government. And I could say some things if you didn't
want me to reveal some private things about registering marriages
and all that. But I won't. I want to protect
our guns. I may or may not have guns. Who
knows? Alright now I am a peacemaker
though. Yes, I will say that As much
as far as possible was in Romans 13 be at peace with all men.
That's right. Yeah, and you're not you're not
for the gun. I Can't remember what you called
him. It was still packing pastor. Yeah, I remember that Yeah, got
some clarification on that and my deductions are actually accurate.
Yes, I didn't have all the information But I knew where that was going.
Anyway, the guy was running out the door Yeah Oh, oh, oh, and the pastor said
he came back in, you know, and that's when he shot him. Well,
to me, if you're running out the door, just let him go. You
can replace laptops. But see, this guy wanted a confrontation,
I'm telling you. I'm calling him out. Look, he
set a trap for the woman he held on his porch at gunpoint. He
set a trap for her. He laid him wait for her. He
put the bait out there like she's an animal or something. This
guy's got a problem. But anyway, we're not going to
talk about him. We're going to talk about another pastor. Now this is a
friend of mine. Now listen, what did I say? Where are we going? What I said
was and where we're going is I said government ought to get
out of marriage. That's why I was quoting Rand Paul a moment ago.
Because you delineated where it was going in the first half.
Government shouldn't define marriage. Then people can say stupid stuff
about marriage if they want to. That's their right. But we know
they're not married. Right? I mean, they're not married
anyway, regardless of what the government says they're not married,
but OK. Because God defines marriage. But here's Richard Phillips,
my good friend. Well, I say good friend. What
I mean by that is we've met many times. We've talked many times.
Boy, his preaching is tremendous. I got a couple of his commentaries
and all. But it's not like I hang out with him, so I don't want
to mislead people. Oh, yeah, me and Richard drink coffee,
but we don't. He probably doesn't even know
my name anymore. I'm joking. He knows my name, but again.
So we're good acquaintances. How about that? And I love a
lot of what their church is doing. Robert Spears is down there.
Love Robert Spears. Yes. Anyway. Hmm. The Evolution Against Evolution
group. Oh, the creation study group.
There we go. Yes. Second press. Absolutely.
Absolutely. Awesome. Okay, so, but here's
Phillips. Now he wrote an article entitled,
Should the Church Divorce from the State in Marriage? That's
the difference between Baptist and Presbyterians. Baptist, yes, we should. Well,
historic Baptist. Not Baptist today, but historically,
yeah. But you're already tipping the
hand. I'm sorry. It's okay. It's okay. You know, women like to have
it out there. Get it out there. Then we can argue about it. You're
right. Well, I know. I like some of his language here,
though. In line with the recent Supreme Court decision granting
civil rights for homosexual marriages, the question is raised, should
the church divorce from its marriage partnership with the state? In
other words, should I refuse to declare, listen to this, when
he performs marriage ceremonies, by the authority vested in me
as a minister of the gospel and by the state of South Carolina,
I declare you husband and wife. There's the difference. I have
never said that. You've never said that. That's true. about
the authority vested in me by the state of South Carolina.
They didn't invest any authority in me. I don't answer the state
of South Carolina on marriage. Are you kidding me? Now, I mean,
your gloves are off. Come on, Richard. I love you,
brother, but give me a break. I'm not mad. You know, interesting
enough, you know, I love the Proverbs. Read it every day.
Do you know what Proverbs 15-1 says? What does it say? A soft
answer turns away wrath, but grievous words stir up anger.
Yeah, I know. That was a little harsh, but
okay. Maybe I should invite him to coffee. Yes, you should. Oh, me. And look, he can come
on the show, too. I'll let him do that. He can
write an article, and we'll have some fun. Y'all can debate it.
Yes. Yeah, we'll have some fun. I'm just saying, though, I've
never said that. No, you have not. That's true. And I wouldn't
say that, anyway. I do say, by the authority vested
in me as a minister of the gospel, I've said that sometimes, but
certainly not the state of South Carolina. So anyway, basically,
he goes into a lot of stuff, but he says, I would argue, you
know, in answer to the question, should the church divorce from
the state in marriage, I would argue, at least for the present,
no, we should not divorce from the state. And he gives some
reasons why churches and ministers should continue to partner with
the state in joining biblical marriages. All right, here's
his first reason. You ready? Yes. It's like you're
getting ready to go to the dentist or something. OK. All right,
number one. While Christians lament the failings
of our courts, it remains true that the civil state is fulfilling
an important and legitimate role in regulating marriage. And see,
I would disagree with that. It's not the role of the state to
regulate marriage. Well, and if you didn't have
the tax, complicated tax code, it wouldn't really matter. Well,
yeah, but that's not where he's going. OK. You know where he's
going? No. It ain't the Bible either. Okay.
And I'm poking fun at my brothers. Okay. Because every time I argue
with... Maybe this is why my listenership
is declining, this next statement. So maybe I shouldn't make this
statement. Well... You know what? Maybe this will help them. Okay.
Don't take it as a jab. Take it as a constructive criticism. Okay. There you go. Every time
I argue with a Presbyterian brother, they go to Westminster Confession
of Faith instead of the Bible. I'm not kidding. Okay. Yep. And that's what Richard does
right here. Okay. What is the confession saying? He says, as
the Westminster Confession notes... Yeah, what does the confession
say? Yeah. God has ordained civil magistrates to pursue the public
good. Ah. That is not... And then they
got a reference here to 1 Peter, which is absolutely ridiculous.
Okay. It has nothing to do with the
public good. It has to do with our sanctification. That's right.
Anyway, um... Second, we're running out of
time already, I bet. Oh, okay. Second reason. I'm
going to move. I had more to say. He says, well,
basically, the last thing he says with reference to that,
churches do well to acknowledge the state's role and to serve
the state in joining biblically faithful marriages. I was just
thinking Germany over here, but go ahead. No, that's good. Serve the state. All right. Number
two, how about serve King Jesus? Amen. We have another king. We
have no king but Jesus. Yeah. You remember what some
of the folk in the Bible said? They said we have no king but
Caesar. That's right. That's what was rolling through
my mind as you were saying that. I know it. All right, here's
the second reason. Past experience shows that the church can maintain
biblical standards even when the civil authority does not.
Yeah, where's that shown? Well, it passed experience. He
says an example is no-fault divorce, which violates the Bible's teaching.
True churches simply respond to divorce differently from the
laws of the state, imposing church discipline on members who divorce
without biblical grounds. I agree a lot. He says we should
do the same with respect to same-sex marriage. Okay, well, I agree
with that. But so your argument is because
the church can maintain biblical standards even when the civil
authority doesn't, we still need to remain united with the state.
Y'all are wrong, we're right, but we're still gonna be united
because we can be right even if you're wrong. Scripture, another
that rolls in my mind, how can they walk together unless we
agree? Yeah. Yeah, I'm just saying that's
the argument. And we're gonna come to some conclusions here
in a minute. Number three, but I gotta move. Yes. Like the animals,
gotta move. Okay. All right. It is a blessing
for Christians to have a faithful minister I agree with that part,
but listen to what he says. It's a blessing for Christians
to have a faithful minister representing the state in performing weddings. Given its unbiblical stance,
Christians will want to distance themselves from civil authorities
preferring to have godly pastors act on the state's behalf. Well,
why not just say it's a blessing for Christians to have faithful
ministers when they perform weddings? Given the state's unbiblical
stance, Christians will want to distance themselves from civil
authorities preferring godly pastors. Why does it have to
be godly pastors acting on the state's behalf? Because he thinks
the state has to sanction marriage. That's what he's saying. According
to the Westminster. Exactly. The state has to. See, this is the fatal flaw.
And it's not just a flaw. It is a fatal flaw. And here's
a point, in case we run out of time. As long as the state's
involved in marriage, guess what? We're going to have people marrying
robots. That's probably true. And getting tax breaks for it.
And Christian ministers are going to have to perform those weddings.
I'm just worried, as we were talking during the break, that
what if the robots decide that us humans are, you know, lacking
and get rid of us so they can marry each other. That's what
Gary was talking about during the break. Anyway, but go ahead. Sorry. What was it you were talking
about, Gary? Robots? Are they making robots
now? More intelligent? The robot makes the next robot,
but makes it more intelligent and further advanced than the
robot itself. So it continues. I guess it evolves.
Ah, watch out. Well, it evolves through an outside
designer. Yeah. So there you go. But anyway, yeah. And AI is a
big thing. That sounded so educated. AI
is a big thing. That's a big thing coming down the pike. Oh, me. The issue of artificial
intelligence is a weighty. Has lots of philosophical and
ethical. A weighty philosophical, ethical,
and practical reality before us. That's right. That is exactly
right. So, our involvement with the state. I'm sorry. I just can't get my
head around this statement, you know. It's a blessing for Christians
to have a faithful minister represent the state because, you know,
the state has to be involved. That's his argument. Moreover,
he says, it is a service to society for godly pastors to act on the
state's behalf in establishing godly marriages. It does help
society for a pastor to bolster and help marriage, but the other
half of the state part, I don't. Yeah, I think if you just change
this whole... It does help society, but... Yeah, if you just change
the whole article, it's not the state fulfilling an important
and legitimate role in regulating marriage. See, that's where he's
wrong. It was number one, wasn't it? The Bible does that. Church. The church can maintain
biblical standards when the civil authority does not. True. Therefore,
let's divorce the civil authority. That's right. It's a blessing
for Christians to have faithful ministers, not faithful ministers
who represent the state. We represent King Jesus. The
state is a rival to King Jesus. We'll talk about that next time.
You've been listening to The Dean's List, an analysis of news,
culture and theological trends from a biblical worldview. To
access archived broadcasts, go to trueworldview.net where you'll
find other helpful resources as well. Join us each week at
11.30 on Friday and Saturday and noon on Sunday for The Dean's
List. The opinions expressed on today's
program are those of the announcers, their guests, and callers, and
do not necessarily represent those of the staff and management
of his radio network, the Radio Training Network, or iHeartMedia.
A Right to Marry Robots
Series Dean's List News Commentary
In the aftermath of the Supreme Court decision on gay marriage, some are calling for a right to marry robots. It may in fact be in our future.
| Sermon ID | 8211586350 |
| Duration | 28:50 |
| Date | |
| Category | Current Events |
| Language | English |
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