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Well, good morning, friends.
Week in and week out, we have this precious opportunity to
come to the Lord's table, so let us look into God's Word that
He might prepare us for that. Reading from Hebrews 9. I'll read a much longer passage, then
I'll actually be touching on in any detail, but let's see
the context here. Hebrews 9, verses 22 to 28. And according to the law, almost
all things are purified with blood, and without shedding of
blood there is no remission. Therefore, it was necessary that
the copies of these things in the heavens should be purified
with these, but the heavenly things themselves with better
sacrifices than these. For Christ has not entered the
holy places made with hands, which are copies of the true,
but into heaven itself, now to appear in the presence of God
for us. Not that he should offer himself often, as the high priest
enters the most holy place every year with blood of another, He
then would have had to suffer often since the foundation of
the world. But now, once at the end of the ages, He has appeared
to put away sin by the sacrifice of Himself. And it is appointed
for men to die once, but after this, the judgment. So Christ
was offered once to bear the sins of many. To those who eagerly
wait for Him, He will appear a second time, apart from sin,
for salvation. Father in heaven, we thank you
for your word, for every bit of it, for chapters and books,
for sentences, for phrases, for jots, for tittles. May all of
it be opened to our minds that we would understand it better
and live by it. Have your transforming grace
in us even this morning as we look into it. Pray this in Jesus'
name, amen. When I was young, and I refer
to like in my 20s, I used to tell people that the most noteworthy
things about me, sort of my claims to fame, if you will, was that
I'm left-handed and that I am a twit. I could cite that as
evidence of my humility because neither of those two things did
I choose, right? God graced me with being left-handed.
And if you're not left-handed, you just don't understand. And
he graced me with being a twin, which I certainly didn't choose.
Perhaps Mr. Deaf can understand the blessing
that that is. In more recent years, I've been
able to add one more thing to this list of claims to fame,
and that was the fact that my grandfather, my dad's dad, was
very, very old, passing 100, 105, ultimately 107 years old.
How many people can say their grandfather lived to 107, right? Of course, none of those things
are really that important. They're just interesting facts
about me and my background and my extended family. And even
my grandfather was pretty low-key about his advanced age. He had
occasions to be interviewed by this local newspaper in this
small town. He lives in Southern California
and didn't make a big deal of it. He didn't boast about it.
He was really, truly just living life, day by day, as many days
passed by, many more than he ever thought that he would have
to live through. And of course, at that advanced
age, dealing with the consequences of being very, very old, even
though he was in remarkable health up to the very end. He would
say that he was really just ready to move on at the end. That's
how he worded it, ready to move on. Well, he did move on. Whole
reason this is coming to mind. I guess I just spilled the beans.
He passed away a week ago Thursday. which you'd think when your dad's
107, you're not going to be surprised when you get that call that he's
passed away, but still I was. As much as one can prepare themselves
for that call and that event, it still can be a little surprising. The things we take for granted
day in and day out when they change, you're like, oh, well
now it's different. And my mind immediately was drawn
to verse 27 here in this chapter. And it's a verse I often would
draw upon when speaking even with young people about the truth
of death, the finality of death, back when I used to work with
sort of junior high students in Christian ministry. And this
verse, or this passage, while it speaks about a whole variety
of really deep doctrines about Christ, the singularity of his
atonement, the permanence, the uniqueness of his atonement,
the sovereignty of God and how he atones for our sins this verse
is usually used and i refer to verse 27 let me read again for
you it is appointed for man to die once but after this the judgment
this verse is often cited as a proof text for the finality
of our lives, that there's nothing that comes after. And this is
often used to speak against purgatory or other false views of the afterlife,
whether it be in Romanism or Mormonism or other false teachings,
which would say that there's really another chance. This isn't
all there is. You can have another opportunity
to either improve on your condition or to embrace Christ and move
on to heaven in the future. Of course, this verse does not
support those teachings. It rather speaks to the finality
of this life. We live, we die, we will be judged. There is not that in-between
state where we can improve on things. So the reason why my
mind latched onto this verse out at the job site a week ago
Thursday when I got that call from my dad was the finality
of my grandfather's current position. He was 107 years old. He'd spent
the last 90-some, I really don't know when, he joined, but he
was a diligent member of the United Methodist Church. Truth
is, whether you're seven years old, 17, 47, or 107, it's appointed
for man to die once and after this judgment. The length of
our lives has no bearing on this formula. Whether you've never
been to church, whether you go every Sunday, whether you go
multiple times a week, It is appointed for man to die once,
and after this, the judgment. Whether you've been a member
of a church, a casual attender, never darken the door of a church.
The formula is the same. It is appointed for man to die
once, and after this, the judgment. My grandpa was, as I said, actually
quite healthy up to the day of his death. He fell once in his
latter years, was in an emergency room even, for any normal person,
whether you're 50 or 107, that could be a drastic thing, and
he recuperated. He was very, very vigorous, perhaps chalked
that up to growing up on a dairy farm. And downtown Los Angeles,
where Mr. Suave referred to earlier, where
those riots were in the Rodney King days, that was land that
my great-grandfather had as a dairy farm. And so perhaps that healthy
upbringing led to my grandfather's healthy life. But even still,
whether you have one health issue after another, whether you have
congenital diseases or just the toll of time, the formula is
the same. It is appointed once for man
to die, and after this, the judgment. And of all these things, health,
length of life, attendance at church, et cetera, I would assert
to you that all those people, I'd pretty confidently say, all
those people who were at the Walmart in El Paso, Texas last
week, had no concept that that would be the day that this formula
would come to bear in their lives. So for you all, Young or old,
not even considering the state of your heart, let us consider.
It is appointed once for man to die, and after this the judgment.
That could be soon, could be many decades off. We really don't
know. So as I said, what impacted me most, and I think for my dad
too, I could tell you another time, interesting conversation
I've had with him, he's not a believer, but what impacted me and I believe
my father the most was this finality. You see, I had opportunity, it
was granted a couple years ago, things can change in that, but
I had opportunity to speak very directly to my grandfather. As
I said, he'd been decades pressing a century in the United Methodist
Church. So I had opportunity to ask him, Grandpa, what's going
to happen when you die? Where do you think you'll go?
Where will you be? And to give the brief part of
that story, it wasn't a good answer. He said, I've done good,
good enough. And so he's trusting in his good
deeds, such as he thought they would be. I endeavored to share
with him in that moment, and I do implore you to hear the
same, that our good deeds are as filthy rags. That's what God's
Word says, Isaiah 64. There is none who does good,
no one. Romans 3, 12, quoting from the
Psalms. Certainly not good enough. We may think we do good things,
even in the Holy Spirit dwelling in us, His goodness makes them
satisfactory to God, but it's not us. None of our goodness
is satisfactory. There is no mere man who does
good, but there is one the God-man, Christ Jesus, who did pre-eminently
good, perfectly so. He must be the foundation of
our hope, not ourselves. And really that all, all of that
is encompassed in this passage in Hebrews. So while I want to
emphasize verse 27, let us real briefly, I just want to give
a comment on each of the verses I read to paint this picture
of the context. So looking back to the text,
verse 22, we note that purification is needed. So for people who
say, It's not that big of a deal. Everybody makes mistakes. I can
get along. I'm not as bad as the next guy.
Now, purification is needed. We note that it comes by blood.
Verse 23, we see that the earthly copies are purified by animals'
blood. They're referring to the sacrifices.
But the heavenly, that needed something a bit more that was
prefigured by those earthly sacrifices. Verse 24 informs us that Christ
Jesus entered heaven itself. That is where the effectual atonement
is taking place. Verse 25, Jesus did this one
time, whereas the earthly priest entered the earthly temple many
times, which in itself points to the fact that those earthly
sacrifices were never complete. That was never the thing that
people were to depend on. That was just a picture of the
completeness that would come in the future when Christ, as
it says here, entered heaven. Thus, in verse 26, Jesus died
once to put away sin by the sacrifice of himself. And in verse 27,
the author here pointing out that men die once. So Jesus sacrificed
once, men die once, but in verse 28, Christ was offered once to
bear the sins of many, and those who trust in him look forward
to when he will come the second time for salvation. It's pretty
simple, right? I actually could expound many
sermons on all the doctrines in this passage, but I want to
focus on the simplicity. The simplicity that sin is a
problem, We can't think it isn't. We can't pretend we've been good
or good enough. No, the truth is we are impure. We need to
be purified, as it says here. Human priests couldn't do it.
We can't do it for ourselves. Only the great high priest, as
he's called in Hebrews 4. Only Jesus Christ the righteous,
as he's called in 1 John 2. Only he can do that. and right, importantly, that
our hope is sure. Note the promise in verse 28
of our text. Jesus will appear a second time
for salvation. God's word promises that. And note also who will receive
the benefits of that appearing, those who eagerly wait for him. The grammar teaches us there
that that appearing and the eagerly waiting go hand in hand. They
are together. Those who are actively, eagerly
waiting for him at his appearing will enjoy the benefits of the
so great salvation. So two lessons I just want to
implore and press on to all of you here. First of all, to those
who are trusting in their own goodness, that you have not repented,
not put your faith in the Lord Jesus Christ. I say, set that
false hope in yourself or that ignorance aside, because it is
useless. That declaration of hope that
my grandpa said several years ago, what a pity. He'll know
better now if it hadn't changed, and I pray that perhaps it did.
So to you who haven't trusted in Christ, repent of your sins,
trust in Him, who, as we see here, surely saves. He will come,
and He does save those who are eagerly waiting for Him. And
to those of you who have trusted in Christ, I don't want to question
anybody's salvation here. I say, press on. The true faith
here, as I said, the grammar revealing, is active faith. Those
continually, actively trusting in Christ can know the sure promise
of His coming. is coming to save those who are
his. So be eagerly looking to Christ. And know friends, whether new
Christians, old ones, young or old, that this table is a testimony
to us of the promise of this special gospel. Christ took the
punishment we could never bear. He achieves a perfection we could
never achieve. So all of us, let us embrace
this gospel, clinging to Jesus, who will come again. There is
no other hope. There's no second chance. My grandfather, as others
do, may have had a conversion in his final days. But really,
why wait? Why pull that string at the very
end and have no opportunity to live for Christ for as many days
as he will give you? Why have your loved ones be in
doubt? May now, be the day of salvation. Amen. Father in heaven,
what a joy it is to have your word and to have the comfort
of it and to have the comfort of this table set before us.
We can look on it week in and week out and see the tremendous
cost that our sins were to your beloved son. It took his precious
blood. It took the breaking of his body.
This is not a small thing. but yet it was done in love.
Love for us rebels who in your eternal wisdom have been redeemed,
brought to yourself, and will certainly be raised to salvation.
full and sure in the future. May we have the opportunity to
live that out in our many days, as long as they are. Opportunity
to praise you, to share the good news of your wisdom, your power,
your glory, to all those who cross our path. We pray this
in Jesus' name, amen.
For Men to Die Once
Series Communion Meditation
| Sermon ID | 8131950565312 |
| Duration | 14:39 |
| Date | |
| Category | Sunday Service |
| Language | English |
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