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important topic. Lord, we ask
that you would be present in this time and that you would
guide our hearts and our understanding into this matter. We pray this
and give you the glory and the honor in this time. In Jesus'
name, amen. All righty, so we are looking
at questions 49 and 50 of the shorter catechism. So I will
begin by reading those again. We read one of them this morning,
but we'll repeat them for our edification here. So which is
the second commandment? The second commandment is, thou
shalt not make unto thee any graven image or any likeness
of anything living that is in heaven above or that is in earth
beneath or that is in the water under the earth. Thou shalt not
bow down thyself to them, nor serve them. For I, the Lord thy
God, am a jealous God, visiting the iniquity of the fathers upon
the children unto the third and fourth generations of them that
hate me, and showing mercy unto thousands of them that love me
and keep my commandments. Question 50, what is required
in the second commandment? The second commandment requires
the receiving, observing, and keeping pure and entire all such
religious worship and ordinances as God hath appointed to his
word. So this week and next week, we
will be covering this topic. Next week, there will be two
more questions on this same commandment. So this half of it will more
focus on what God calls us to do. How are we to worship him? So the first thing I wanted to
bring up is that there is, in fact, a second commandment. This
is actually something that's a bit of a controversy. The Roman
Catholics have combined that as part of the first one, that
we should love the Lord our God. So the Catholic Church will split
the 10th commandment, thou shalt not covet, and they make that
into two, which is a little bit redundant. but they combined
this one into the first one. That is something of a misrepresentation
of the 10 commandments that God gave us, 10 commandments. And
so both the Catholics and the Lutherans, they've combined those
two into the one, into the first one. So what we want to consider today,
though, is that this second commandment, have no graven image, It's a
matter of first we saw in the first commandment that we are
commanded to love the Lord our God. And that is who we should
worship, the Lord our God. Now we come to question number
two is how do we worship the Lord our God? And so this is
the beginning of how and teaching us how we are to worship. So
as we have read through scriptures, we know that the easiest one
is the graven images. No carved statues, no statues
to ball, no statues to animals. That seems like, in our minds,
that's kind of a no-brainer. We understand that. I don't bow
down to a statue of a deer, or a fish, or whatever. Many other
pagan religions do so. But there is only one God, and
he is to be worshipped. And so we look at this. This
is, again, we're trying not to get too much into the what we
should not do, but we'll get into that next time. But this
is more about what does God command us to do? How are we to worship? And he gives us this, this is
in a basic principle. And that is that the duty of,
our duty is to worship God as he commands. It's a matter of
how he commands. not as how we want to worship
him. And that's a key distinction.
That's the basic principle of the second commandment. We are
to love God how he commands. And there's basically two competing
thoughts. The reformed view is that we
are to worship him only as he commands us. That's it, that's
all. And then the opposite side is,
well, that means whatever is not commanded is therefore forbidden. And so unless he specifically
tells us what we are to do, then he is, that's the way we are
to worship him. That's the way we are to honor
God. And the opposite side, the non-reformed view tends to be,
well, we'll do what's commanded and we'll add some things. will
do what's commanded and things that are not neither commanded
to or told to abstain from, we can mix those in. We can attach
other things that we like. And then there's the opposite
side of that coin is that only what is expressly forbidden is
not to be done. But that can encompass a litany
of things. There is, I mean, we can make
up all kinds of fanciful stories of how we, the Bible doesn't
say anything that we shouldn't bow down to our televisions. It's not in there. So does that
mean we should? That's the question. which view of the commandment
are we going to take? Are we going to do expressly
and only what God has commanded us to do or are we gonna take
it to our own side of this and do what we want to do or what
we feel is our expression to God? And that's something that
is, I'm glad I had the opportunity to discuss this because I've
watched this in my life be an issue. I grew up in an Arminian
church, as some of you know, that it was all about what you
feel. Worship God how you feel. If
I don't feel, if I'm not worshiping, I don't have an emotional response,
it's not a good church service. And so you're always chasing
that emotional response. You're always chasing that, well,
I didn't feel like I worshiped the Lord today because I just
didn't, I didn't feel it. I still have siblings that are
in this camp that are, well, we just can't worship that way
because it's just, it's too dry, it's too hard, it's hard to sing,
or it's, I don't feel it. And I keep pushing back on them
and saying, who are you worshiping? Is this about you? Is this about,
or is this about God? And as this second commandment,
God gives us commandments, we are to obey him, we are to worship
him as he has appointed us to do. It's not the other way around. We can't just make up our own
stuff as we go along and say, well, now I need smoke machines
in the worship service. I've been to services that literally
have them. And we promptly left. Is this
about me? Is this about my entertainment?
Am I not entertained? We get caught up in that. We've
all stumbled in that way. We can stumble that in every
church across America because we like to feel that whatever
that is. And something so that we know
that this gets twisted. It's something of a controversial
issue. If you wanna split a church,
you just mess with the worship. It shouldn't be that way. But
all throughout the churches that I've been through, it's a divisive
matter. And God is clearly outlining,
no, this is my commandment to you. And as it specifically speaks
to the images, we'll get into that, like I said, next week,
but this is how we are to worship. It's the question that we need
to ponder. Do I need to feel good about
the worship or is this my obedience to God? Is God's pleasing, is
our worship a pleasing aroma to him? And that's something
that we all have to judge because we're gonna sit in our seats and think to ourselves, well,
I just, I don't like that song. I don't like that way of doing
it. I don't like having just a piano. I mean, there's quite, like I
said, there's a litany of extra rules. Jordan mentioned there
is 1,200 rules that the Pharisees added to scripture. We like to
do the same. We add our own little rules to
what we see as worshiping. And so we see that message played
out across all of the different churches, but we need to focus,
what are we doing? How do we, we need to look at
ourselves and ask ourselves what, are we honoring God with our
worship? Is my worship of God about me
and how I feel or about him? And so we see this view in a
lot of different ways. The views that things are commanded
by God constitute only a small part of what is considered to
be true worship. We see this taken even steps
further as we go not just worship but into the sacraments. There
are other churches that add a lot more sacraments than two. That's
not in scripture. God has not commanded other sacraments.
There is baptism and there is the Lord's Supper. There are
not more. But because it has not been expressly
stated that it's not a sacrament, well then we can add
to it, leave room for more to be added to it. We need to add
to our worship. And so we can look in this as
a, a basic principle is, I guess,
the best way to put it. And that God has not given us
a long list of possible things we ought not do. The Bible would
be very large if that was in there. So he gives us a basic
principle of how we are to worship God. Not a list of thou shalt
not, thou shalt not, thou shalt not, thou shalt not watch TV
on Sunday, thou shalt not go do this on Sunday, thou shalt
not do that. Worship the Lord your God. And
apply this principle as to what has he commanded. We can't go
wrong if we do what he has commanded. We go wrong when we add to it. We add to God's commands. In our own sanctimonious self-righteousness,
we think we can do better. But if God has simply said, here,
this is how you are to worship me. It's not a complex issue. He's made it straightforward.
He's given us psalms. He's given us songs. He has allowed
us to be, it's made plain to us. But that's the simplistic
part of it. It's not a complicated matter.
It's not a complicated thing that we need to try to, add more to what God has had
to say. The graven image thing can kind
of go even further. What does a church need to look
like? Does it need to have stained
glass? Does it need to have a steeple? Does it need to have a big cross
up in front and back behind the pulpits? Most churches have that. Is it, are we adding to that?
Do we need a physical representation of something so that we can worship
God better? And God is clearly in this commandment
saying, no. You don't need something else
to make yourself worship me. I am enough. He is enough of
what we need. We don't need a, an icon or I
sometimes struggle with people that like to wear crosses around
their necks and don't really know what that even really means.
Are we looking at that? I often see that as possibility
of that being a graven image. I'm worshiping God because I
have a cross. Well, you don't need that. God is enough, we
are to worship him in spirit and truth. We don't need an icon,
we don't need an effigy, we don't need a statue that we can direct
our worship through. That's the common feeling is
that, and Christians, we don't do it as ostentatiously as, I
don't know, a big golden calf. That seems, that's easily wrong. We know that to be wrong. But
we do it in much subtler ways. We do it in much ways that are,
again, we're recreating God and our worship of him in our own
image. We're creating images for us to worship or to focus
on God, if you will. And that's something that we're
all in danger of. We can all get caught up in it.
And oftentimes, and this is something that I've run into as well, is
that Christians in a church that just simply sing the hymns, sing
the psalms, maybe just with a piano, or even just a cappella, some
of them. And there's almost an inferiority complex that we have
about worshiping him. A lot of we don't have the smoke
machine and the electric guitar and the bass and the drums and
the whole thing. And we feel like we are not as
cool as those churches. We're missing the really upbeat
tempo music. We're missing all the icons that
are standing before us as we try to worship around the people
that are performing for us. It was something that kind of
challenged me one time. I went to a secular concert. It was
a... concert where it's just, yeah,
it was a country music, Kenny Chesney was the guy. And I remember
feeling convicted because it was, all of the music was directed
to create emotion. I was like, I was tempted to
want to worship the music, to get into the mood. And then I
realized, this is not godly worship. Why am I tempted to worship this? It's because the music is set
right. It's geared towards our emotions
to give us an emotional response. I was feeling moved because of
the way the music was set. It wasn't trying to be a godly
thing, of course, but I felt like that was a lot like some
of the churches are doing. That we want that feeling of
being moved by the spirit or by the Lord as he's directing
our worship. And that's a dangerous path to
travel. Because I've heard it many times
said, we'll walk away from a church service, and it's just like,
oh, the worship just wasn't there. I didn't feel it. And therefore,
the whole church service was thrown out in their mental, emotional
state. We reject it because I didn't
feel it good enough. Because why? Is it our sinful response to
our own desires, our own joy? we're worshiping ourselves in
many ways. We are worshiping what we feel
is God's best. But God is specific in how he
needs to be worshiped. So, the reform view here is I
feel like the best one. And it's a basic, the one basic
reason why we worship is not that it is not commanded by God.
What is not commanded by God is because we know ourselves
to be sinful in nature. We recognize our total depravity.
And that's a good, good thing. We recognize our inability to
improve upon God's worship. We can't add to it. That is an
arrogant stance before an almighty God when we are there saying,
no, Lord, I can do it better than you can. Let this not be. Let this not
be said of us. Let us not add to the worship
of God, but only do what he has commanded us to do. When a man
has a little appreciation for this truth, then he can maybe
invent something to add to the Christian worship. And that's
a sinful stance. That is our own sin rising up,
our own flesh rising up saying, I can do it better. But when
we come to singing and to worshiping God and how we are to worship
him, we need to look to him and how we are to do it. Like I said,
there is that dangerous inferiority complex that we're not as cool
as the other churches. Be wary of that because it's
attractive. That was one of my biggest problems
with the church that had the smoke machine specifically. It
was attractive. I mean, I literally walked out
of there feeling entertained. because I like myself, and I
like to feel what I wanna feel. And it wasn't anything about
God. It wasn't drawing me closer to
him. It's the same way that I would
not try to love my wife in a way that she does not appreciate,
or to love my children in a ways that they don't appreciate. Why
would I do that to my God? Why would I worship him in a
way that, in another way that he doesn't appreciate, is not
pleased with, does not want to hear, and probably most likely
wants to spit it out? I've seen that in churches all
over the place. This second commandment here, that would be to, It's an interesting connection
as I was studying this. Notice the second part of question
49. It says that thou shalt not bow
down to them, thyself to them, nor serve them, for I am the
Lord your God. I am a jealous God, visiting the iniquity of
the fathers upon the children unto the third and fourth generations.
This is the commandment that iniquity is transferred to children. This is the commandment that
God has put his warning here, that this is about our children. And I was pondering, now that's
an interesting thought. Well, why didn't God put that
passage at the end, after the 10 commandments? No,
he added it to this commandment, that he visits the iniquity of
the fathers to the third and fourth generations. Well, why
is it placed here? Why is it placed now? And the answer is back to how
we are to love our God with our children. Maybe we as adults
can interpret and reject the notions that come at us that
are, oh, that was heresy, that was inappropriate worship, that
was, I could take the church that I went to with the smoke
screen and reject that knowing that, yeah, that's just wrong.
That's not the way to do it. But when we worship God in a
different way, our children pick up on it. Our children, all children, love
to be entertained. We and children don't have that
same filter that as adults that maybe we do to say, oh no, that's
not right. They start to follow that path.
then they start thinking that church is about them and about
their joy and about how much they like the service and how
much they are entertained by the service and not truly about
God. And we're all guilty of it. And like I said, by training
and growing in maturity, we do learn to understand and differentiate
what is right and what is wrong. But I find it very interesting.
that this is the passage that talks about those sins of the
fathers transferred to the children. And we see that lived out, don't
we? How the church has changed even just in the last 20 years,
much less generation to generation. we see a changing of scripture
in the way that we are worshiping God. It's getting more upbeat,
it's more getting peppier, getting more electric guitars and drums
and all the instruments and it's all entertainment. Why do we think that to be the
case? God hasn't changed since he wrote
this. We have. Our culture does. It's always trying to evolve
itself into the church. And the church is oftentimes,
regrettably, going along with it. Not allowing God's true and
right worship to be rightfully done in church. We almost need to maybe swing
the pendulum a little bit the opposite way and say, if you
walk out of a church and where you feel like you've got nothing
out of the worship, you might be right. Because maybe you'd
worship the Lord your God, and he was pleased with that worship.
That should be enough for us. That should be enough for us
to say, I worship the Lord my God today. I did not worship
myself, I did not. That was not the point. That's
not the reason I am worshiping in church, is for my own enjoyment. This is for the Holy God, the
King, our King and Lord. And we start to think that somehow
we can, like I said, this comes back to we're trying to reinvent
it. And why, I don't know the specific,
statistic off the top of my head, why are children leaving the
church even though they were raised in it? When they become
old enough to accept the Lord and to follow Him in their own
adult way, in their adult status, they're departing. It's some
crazy, terrible, crazy number. It's like 80% are departing from
church when they're old enough to do so. That startling statistic
should be a warning to all of us. That should
be a cautionary tale, like what are we doing in our churches
to cause our young ones to depart when they are free to do so? This is a hard thing. This is
a hard thing. I think it comes back to this
commandment. When church is an entertainment,
And then when it's not an entertainment, then they leave. When it ceases
to be entertaining, they leave. Because they've never been taught
true worship. I mean, maybe there's many other
factors, I'm sure, that are incorporated into that. But true worship is
about God, not about man, not about me. So that second question, what
is required in the second commandment? The second commandment requires
receiving, observing, and keeping pure and entire all such religious
worship and ordinances as God hath appointed in his word. So boiling this all down to one
sentence, What God has not commanded is
therefore forbidden. What God has not commanded should
be forbidden. We should not go there. We are
to worship God the way he's set it down, where he's written it,
where he's directed us, where he's commanded it. I think on the many, music choices that come on through
the Christian radio stations. We have quite a few of them in
this area. I'm not sure that's a good thing, or I think it might
be a bad thing. I like to play with my kids as
a spot, as we listen to a Christian music song, spot the heresy.
See if you can find it. Trying to help them to think
and listen critically. There is a lot of bad doctrine
presented in really catchy songs. they've found really good, and
they roll off the tongue really nicely, and you start to believe
them. Children start to believe them. And so I almost, would almost
caution to be careful more of Christian music these days, because
they're getting, those Christian thing, those Christian songs,
they're coming in, they're getting incorporated into worship, That's
the same one. I hate to keep belaboring the
point of that one church that has a smoke machine. We sang
stuff that comes on the radio that's been written in the last
five years. I mean, it was, we were singing the stuff on the
radio as if it was a holy psalm written down by God, as that
was somehow worship. May it never be. Our children are entertained
by it. We are entertained by it. And
if we are truly standing for a holy God, His piercing eyes into our worship. He is meant to be worshiped.
He is there to be worshiped. He's created us to worship Him.
We are to give God the glory for all things in our lives.
We are there to glorify God and enjoy Him forever. But we often,
like I said, we can twist that. I do want to open that up for
thoughts and questions, if anyone has any.
Education Hour - Westminster Shorter Catechism - Q#49
Series Westminster Shorter Catechism
| Sermon ID | 72124165442211 |
| Duration | 30:23 |
| Date | |
| Category | Sunday School |
| Language | English |
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