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You can be turning to Romans
chapter 5. First thing I'd like to say is
greetings from your sister church, Grace Fellowship in Hazleton.
It's exciting to be here. You folks are a blessing. There's
so many people I don't know. I've gotten to know a few people
over the years, but so many of you don't know. I'm looking forward
to getting to know you better. You folks have been a blessing
to us. We pray for you regularly. You've got kind of an extra special
tie to us. Your pastor is one of our dear,
dear people and an elder in our church. And so we're glad he's
here. We're excited for what God is
doing. And so I convey my greetings from Hazleton. We're going to
be looking at a passage from the book of Romans in a moment.
I understand that Pastor Chris is working through the book of
Romans. I'm glad that, I always love to hear that. So I'm sure
he's already given you a summary of what Romans is about and so
I'm not going to do anything in that line except to say Romans
explains a great deal concerning salvation and its relationship
to the Christian life. So I'll let him be the expert
on it and you remember what he was sharing. Before we look at
our passage, I'd like to give you an idea of what we're going
to hopefully see in the passage. I hope we see plain, because
it's there, I want us to see the wonder of God's love and
how that love is demonstrated by means of the redemption that
he has provided. I hope for us to see also the
security we have in our redemption. I'd like us to see the completeness
of God's redemption. And then I'd like to see how
the passage points out how we should react to God's redemption. So if you would follow along
with me, I am going to read, I'm going to start in verse 1.
We're only going to be dealing with verses 6 through 11. Verse
5 particularly gives us a jumping off point into the verses that
we're going to look at, although I'm really not going to spend
any time in verse 5 at all. Let me just start reading in
verse 1. Therefore, since we have been
justified by faith, we have peace with God through our Lord Jesus
Christ. Through Him, we have also obtained
access by faith into this grace in which we stand. And we rejoice
in hope of the glory of God. Not only that, but we rejoice
in our sufferings, knowing that suffering produces endurance,
and endurance produces character, and character produces hope.
And hope does not put us to shame because God's love has been poured
into our hearts through the Holy Spirit who has been given to
us. For while we were still weak,
at the right time, Christ died for the ungodly. For one will
scarcely die for a righteous person, though perhaps for a
good person, one would even dare to die. But God, I'm sorry, King
James always squeaks out there. But God shows his love for us
in that while we were still sinners Christ died for us. Since therefore
we have now been justified by his blood, much more shall we
be saved by him from the wrath of God. For if while we were
enemies we are reconciled to God by the death of his Son,
much more now that we are reconciled shall we be saved by his life.
More than that, we also rejoice in God through our Lord Jesus
Christ, through whom we have now received reconciliation. Let's pray together. Father,
we praise you for many things, but as we've come to the reading
of your word, the preaching of your word this morning, we thank
you that we have this. I thank you that since you have
given it to us, For all eternity, we'll be able to turn to Romans
chapter 5 and see the truths that are there. We can hold on
to them. We can know that you gave them
to us. We can be sure of the promises
that are there, the truths that are there. And Lord, for all
eternity, these words can be those things that spur our love
for God and for the Lord Jesus Christ. And I pray that you would,
by your spirit, open the truths that are here. I pray that by
your spirit, you would apply them to our hearts. May we leave
this place seeing the love of God. May we see this place rejoicing
in the steadfastness, the secureness of our redemption. And among
the other things, Lord, I pray that our lips will be full of
praise today because God has saved us in such an amazing way. I pray that you would be with
us, be with my lips in Jesus' name, amen. So as we look at
this, I'm just gonna jump right into an exposition of what's
going on here. Although I'm not gonna go verse
by verse, I'm gonna gather some things together and try to make
some gathered observations as we go. And we're gonna talk first
of all about God demonstrating his love for us. But first in
doing that, I wanna emphasize, I wanna bring out how scripture
here talks about our condition. It's important for us to know
our condition. We have too high an opinion of ourselves. We have
too high an opinion of our ability. We think, and we all live like
this, maybe we don't admit it, but we all live like this. We
say, I can do it. And we often live like we can
somehow work to please God and somehow be pleasing in God's
sight. But it's important for us to
see our condition. And so as we look at these verses,
you can be scanning back and forth through these verses. I'm
going to pick these out of several places. I want to first point
out the scripture says we are weak. We have always been weak. We have always been a people
who are unable to help ourselves. We are born sinners. We are born totally helpless. We are born with any ability
to do anything about our fallen condition. We are a people who
are weak. We try to do something about
it. In fact, the bent of man's heart has always been to try
to do something about our weakness. We try to help ourselves. We
try to make ourselves good enough to be pleasing to God. Try to
be good enough to make God take note of us, and then maybe He'll
do something for us. But the Bible says that we're
weak. We're totally unable to do anything about our fallen
condition. The Bible goes on in these verses to speak about
the fact that we're ungodly. We were born this way. We were
born in a way where we wanted to live totally without reference
to God. We did not want God to rule over
us. We did not want to be like him
in his moral character. We had no desire to obey him. We spurned his law and we chose
to live for ourselves. And I don't know if pastor has
gotten to this point yet, but reading from Romans 3 verses
10 through 18, scripture says, there is none righteous, no not
one. No one understands. No one seeks for God. All have
turned aside. Together they have become worthless.
No one does good, not even one. Their throat is an open grave.
They use their tongues to deceive. The venom of asps is under their
lips. Their mouth is full of curses
and bitterness. Their feet are swift to shed
blood. In their paths are ruin and misery
and the way of peace they have not known. There is no fear of
God before their eyes. We are ungodly, and we have no
desire in our natural ability to want to do anything to live
as God had created us to live. As we go on. Further in this
passage, we see that it describes another part of our condition,
and that is that we're enemies. Now we've alluded to this, the
fact that we don't want to be under God, but we're enemies.
We have chosen to hate God. We've chosen to live in opposition
to Him. And we could go back, and I'm
not going to take the time, but you could go back to Romans 1
and see how Paul begins to describe the sinfulness of man. and the
rebellion, the enemy that man is to God. In every case where
God has called man to do this, man has said no. And because
of his wickedness, because of his enmity towards God, God has
said, okay, my judgment to you is I'm going to let you go. I'm
going to let you follow your enmity. I'm going to let you
be that enemy that you want to be. And it will bring further
judgment. We are enemies. And it's a sad
situation. It puts us, it really brings
us, if we understand these truths right, it shows us that we're
absolutely helpless, we're absolutely hopeless. We think we can do
something, we think we can take steps to try to please God and
gain the eye of God and maybe he'll bless us, but we're hopeless
and we're helpless. But while we were in that condition,
God demonstrated his love towards us. God showed He loved us. Christ does what no one else
could or would. And again, you can scan through
these verses. I'm going to be pulling phrases from different
places. I want us to see first of all that Christ helps the
helpless. We were weak. and yet Christ
came to help the helpless. Christ comes and lives the perfectly
righteous life that God requires. He suffers and dies for the sins
of his helpless people, and then he makes what we see in 2 Corinthians
5 as that great exchange. Therefore, if anyone is in Christ,
he's a new creature. The old has passed away. Behold,
the new has come. All this is from God, who through
Christ reconciled us to himself and gave us the ministry of reconciliation. That is, in Christ, God was reconciling
the world to himself, not counting their trespasses against them.
and entrusting to us the ministry of reconciliation. Therefore,
we are ambassadors for Christ, God making his appeal through
us. We implore you on behalf of Christ, be reconciled to God,
and this is where the exchange takes place. For our sake, he
made him to be sin, who knew no sin, so that in him we might
become the righteousness of God. We were helpless. We couldn't
do anything. And so God, in His love, sends
His Son and sent Him to live this perfect life, perfectly
sinless. From the instant of His conception
to His death, burial, and resurrection, He lived that perfect life. And
then He said, I'm going to take what Christ has done, in living
that perfect life. I'm going to take my sin from
you and I'm going to put it on Him. And I'm going to take all
the goodness that you couldn't do, all the things that you were
unable to be, and I'm going to give it to you. You're going
to live in the righteousness and perfectness and have your
sins forgiven that Christ has provided. And He's going to go
to the cross. And He will die. Because you
are helpless. And I want you to step back and
think, this is God demonstrating His love towards us. Why would
He do that? I mean, you all seem like nice
enough people. Like I say, I know a few of you. I wouldn't do that. I couldn't. I'm not good enough.
But I wouldn't do that. In fact, scripture here even
points that out. He pays for the sins of undeserving
people. No one is willing to die for
someone just because they're righteous. Now in that verse
it's speaking of a righteous person. This term righteousness
refers to someone that would look righteous on the outside.
Looks like they do everything correctly. One might think of a Pharisee
here as, I think, a good illustration. Now we know, based on what Christ
said, that these were people who were whitewashed tombs, and
they were looking good on the outside, but inside they were
filthy. But to the average person walking around that day, they
would look at a Pharisee and say, there's a righteous man.
I mean, he does his tithing. He does his observance of the
Lord's Day. He keeps his feasts. He does what sacrifices he can.
He does all these things right. He's a righteous man. And yet,
what one person walking around in those days would look at a
Pharisee and say, boy, that man, if something happens, I need
to die instead of him, because he's just such a righteous man.
Well, they didn't really like them, even though they were righteous.
And Paul here's using this example of this idea that, you know,
righteous people. They're not even something that
we would die for. He goes on to mention the idea
of a good person. Now this is not a person who's
necessarily morally good. The term good person might refer
to someone like the Roman centurion that's mentioned in Luke chapter
7. The centurion has a sick servant,
I believe it is, and he sends to Jesus and wants this servant
healed. And people around go, hey, Jesus,
he's a good guy. Sure, he's a Roman centurion.
Sure, he's not a Jew. But you know, this man loves
our people and he has built the synagogue in Capernaum. He is
worth you doing this. You might picture that kind of
a person, a good person. And sometimes people die for
good people. Someone might say, well, you
know that centurion? He's done so much good for the
Jewish people. You know, I might die for him. I would rather what he's doing
continue than my life persist. And so someone might die for
someone like that. And so Paul is setting up this
contrast. No one's going to die just because
someone's righteous. Somebody, very few, but somebody
might die for someone who's doing good all over the place. But who's going to die for the
stinkers of the world? Who's going to die for the people
that make you so mad because they do everything wrong and
they're so mean? I mean, you could just go up
and slap them because they're so... Who's going to die for
that? How much different do we look
in God's eyes than what I've described as a stinker that you
might hate? God demonstrated His love towards
us. He didn't look down and say,
you know that man is doing so much good, I think I ought to
die for him. He didn't look down and say,
you know that man is righteous, I think I ought to die for him.
He looked down and saw every one of us as being vile, wicked
sinners in God's eyes. and yet because not because of
something in us God didn't look down at any one of us or even
the whole of us together and say you know if you take the
goodness of that person and that person and that person and that
person and you add them all up maybe they're worth dying for
he looked down and all of us together were as an unclean thing. We could not stand in his sight.
And yet, not because of something in us, but because of what God
is, because of his attributes, because of his character, because
God is a loving God. He said, I will show my love
to these people. I will send my son to die for
them. Does God love you? If you're
his child, he certainly does. Christ demonstrated God's love
by being willing to die for us as undeserving sinners. Christ
also demonstrated his love by reconciling his enemies. Christ
dies for those working in hatred against him. Paul is such a good example of
this. I can imagine he's kind of thinking maybe even of himself,
Yeah, enemies. Paul could say I was the very
kind of person who went around hating these people who followed
Christ. In fact, he hated Christ. And God demonstrated his love
towards Paul, the man who held the coats to those who killed
his beloved Stephen, willing to live to the very, or to testify
to the very death of the goodness of Christ. Speaking of the gospel, Christ demonstrated God's love
by dying for his enemies. He pays for the trespasses of
enemies who are to be his people. And then supernaturally brings
that offending party into restored full righteousness with God. that picture of Paul, with blasphemy
on his lips, heading to destroy God's people, God says, I love
you, Paul, works in his heart, draws him to himself. God loves
him. Christ does this while we're
still in our sin, and we're enemies. I want you to think through this.
Christ did not do this after we decided we needed help. Christ
did not do this after we chose not to be God's enemies. Christ
did not do this after we decided to clean up our lives a little
bit. I think I need to make things a little better and God will
like me and God will do things for me. One of the things this passage
is teaching is that Christ provided our whole salvation before we
wanted it, before we knew we needed it. We were literally
enemies. It wasn't in any shape or form
that we had taken one step away from being an enemy of God. We
weren't in any way shape or form taking one step towards wanting
to do God's law, to loving God. Christ did all this while we
were enemies. And you know what one of the
blessings about knowing that is? It reminds us that not one single
stitch of our salvation depends on us. Not one single stitch
before we got saved, and not one single stitch after you got
saved. Are you struggling with dealing
with sin in your life? It's all paid for. It's all paid
for. Now, I'm not saying that we don't
have to repent and seek God on it. But everything was done for us.
It doesn't depend, our salvation does not depend on us to maintain
it. Now I say that and I'm trying to stick to the very, can't think
of the term, the ludicrous statement that Paul makes in this passage. You know, Christ paid it all. Oh, does that mean I can go out
and sin like I want? No, it doesn't mean that. It doesn't mean that
at all. But when Christ pays for the
sins of his people, it's all done. It's all done. We can't mess it up. I'm not
saying that a person can profess Christ and then turn from Christ,
blaspheme him, live in rebellion the rest of his life, and be
considered a Christian. The person who is truly trusting
Christ will not want to ultimately turn from Christ. I'm not saying
I once saved, always saved. I prayed a prayer and the rest
of my life I'm saved. The Christian is going to pursue
Christ. The person who struggles, well
let me say it this way, the person who trusts in Christ will struggle
with their sin the rest of their earthly life. But that struggle
with sin will not ultimately affect the outcome of God's work
on his behalf. Salvation is the work of God
provided for his people, accepted by faith. The work of salvation
is sure because God has done it all. Remember, we were enemies,
we were ungodly, we were sinners. We had nothing or wanted nothing
to do with God and he did it all for us before. These verses go on also to demonstrate
that while it demonstrates his love
for us like this, when God demonstrates his love for us like this, I'm
sorry I'm confusing meaning my own stuff, he will certainly
complete our salvation. Paul uses an argument here that's
called the, I'm going to say it wrong, I want to say forte,
it's not that, something else, but it's the stronger to the
lesser. If God was willing to do all that it took to save you,
Won't He certainly bring you to Himself? Won't He certainly
finish the job? Since Christ has been willing
to die for sinners, our deliverance from God's wrath to come is a
foregone conclusion. Now we think about Christ dying
on the cross, taking God's wrath for us, and I'm not trying to
confuse the situation, but just for the sake of illustration
here, there's coming a day when God will pour out all his wrath
on those who don't know Christ. And sometimes Christians get
scared. They say, well you know I trusted
Christ and I've made a mess of my life. Will God still keep
me? And this argument is, Well, if
God sent Christ, his son, to do all this for you, and he did
it while you were his enemy, and he did it while you, to use
from Ephesians, you were dead in your trespasses and sins,
won't he certainly save you from the wrath to come? It's all taken
care of. God's people will be delivered
from that wrath because Christ has already suffered and died
for our sins. Since Christ has died for sinners,
our being saved by his life is also a foregone conclusion. Now,
this is a little bit more difficult of a phrase. I'm just going to
simply go at it like this for time's sake. Christ died, was
buried, and rose again, and now he sits in heaven making intercession
for us. Since he has been willing to
take on flesh, come live a perfect life, die with our sins upon
him, be buried and rose again, and he's now seated in heaven.
Since he's been willing to do all that. Don't you think, and
this is the argument from the greater to the lesser, don't
you think that Christ remains in heaven, seated at the Father's
right hand, making intercession for us? Don't you think that
He is going to be praying and asking for what you need to make
it through your life? To make it to be that prized
possession that He's died to redeem? To make you glorified,
as Romans 8 talks about? To make you into the image of
Christ, as Ephesians talks about? If Jesus has done all that by
his life he will get us to the end, and he will bring us to
himself. Now one of the things I wanted,
I really want, and I think this passage deals with it in a great
way. I'm not going to go into the
depths of it, but when it's done I want you to walk out of here
sure of your salvation if you're trusting Christ. I want you to
be sure of the things that God has done, did it before. You
were able even to put one finger towards it, has totally accomplished
it, saved you from the wrath, is interceding for you. I want
you to go out here with praise on your lips. Because that's
what God's done. Our reaction to our reconciliation
should be several different things. Let me list several of them.
First of all, an assurance that we are delivered from God's wrath. If he's done it all, it's taken
care of. Our reaction ought to also be
an assurance that we'll be saved by Christ's life. And this is
just a rehashing of what we said, so I won't make much of it. But
let me just make this statement, because Christ lives, he will
help us to finish the race in him. Our reaction ought to be
also that we rejoice in God through our Lord Jesus Christ, through
whom we have received reconciliation. I'm going to break this down
just a little bit. I'll back up just a little bit.
No, I won't back up. I'll give you a little bit of
my background. I was raised in a theology, maybe some of you
were, that separated the Old Testament from the New Testament
and engendered, although it wasn't often spoken, but engendered
an attitude. I knew better than to accept
this, but yet it was still pushed at people. It engendered an attitude
that in the Old Testament, God was angry with his people. And
in the New Testament, God loved his people. And they would say
sometimes, or point towards, in the Old Testament, the father
hated us, and in the New Testament, the son loved us. And it was
the son's job to twist the father's arm, saying, you need to love
these people, because I'm going down there. But that's not at
all what's taken place. We need to rejoice in God. And
by God, I'm saying the triune God. The father is not the angry
one who had to have his arm twisted to love us. He didn't have to
have the son come behind him and say, you need to love these
people or else. The most well-known verse in
the Bible says what? For, it doesn't say Jesus, it
says for God so loved the world that he sent his only begotten
son into the world that whosoever believeth in him should not perish
but have everlasting life. We ought to rejoice in God. God
the Father from eternity past has loved us. It wasn't just
Jesus. It wasn't just the Spirit. You
have a triune God who's loved you from eternity past, has set
in motion all these unbelievable actions to demonstrate that love,
and the chief being that He asked His Son to take on flesh, and
sent that Son to live a perfect life, and then took all my sin,
all your sin, and put them on Christ, and punished him for
it. I would say that's a God who
loves us and has done a really good job of demonstrating that
love. We rejoice because all the persons
of the Godhead loved us in spite of who we are. Nothing good in
us. And so sent Christ into the world
to die for his people, delivering them from God's wrath, bringing
them safely home to glory. Now it says we are to rejoice
in God through our Lord Jesus Christ. And I'm going to speak
of it this way. We're going to rejoice in Christ
because it's what Christ has done that can make us rejoice
in all of God's love for us. We rejoice in Christ because
he came and took on flesh to die for us while we were weak,
ungodly, and totally unworthy of a perfect righteous person
doing anything for us. That's just a statement that
sums up exactly what these verses have said. We rejoice in Christ
because He's the one who actually did the actions that showed us
that God loves us. So we rejoice in Christ because
He's willing to do that. We rejoice in Christ because
of His work, we are reconciled to God. Now, there's never been
an instant in time, never will be an instant in time, where
some human being says, God, I want to be close to you. Can we make
things right? There has only been, through
all eternity, a God who says, I love these people. I will make
things right with my people. And it was the work of Christ.
and he's delivered us from the wrath to come and will bring
us into glory. Let me just give you a couple
of quick further applications, kind of summations. You're going
to hear things that we've talked about, but let me just give you
these kind of wrap-up summations. Christian, are you afraid of
messing up your salvation? Do you look at yourself and say,
I struggle with sin so badly, how could God love me? Do you
look at yourself and say, I don't think I'm going to make it. I've
made such a mess of my life. I want you to take to heart this
passage. When God called for you to trust Him, be assured,
He has done all the work before you were even born. He did all
the work to provide you with a complete, finished salvation. He provided that salvation while
you were still His enemy. In calling you to trust Him,
be assured that Christ's death has fulfilled your every requirement. And by His life, He will assuredly
bring you to glory. It's all done in God's eyes.
Rest in it. Now that doesn't mean I don't
confess my sin. It doesn't mean I don't long
to live like Christ, and I pray towards that end, and I read
towards that end, and I fellowship with people towards that end,
and I just do all the things that God has called me to do.
I am to do those things. But I'm to do them from a standpoint
of rest. God will bring me through it. Don't be afraid of messing up
your salvation. Trust Christ. Question, have
you contemplated the demonstration of God's love for you spoken
here? This is not God just sending you a note that says, hey, I
was thinking of you, just wanted to say that I care. Or this is
not God just saying, you know, I think I'm going to make your
day go pretty good because I just feel like blessing you. It wasn't even, when we think
about what God did for us, it wasn't even something as small
as if He were to give you a whole planet, and servants to run that
planet, and everything that you got from that planet was your
gain. I mean, something small like that. I want you to see,
I want you to remember that God's Word says that He demonstrates
His love not by these gifts, these little things. God demonstrates
His love by sending His Son. Have you fathomed the fact that
the Son of God took on flesh? He is now and forever through
the rest of eternity will be the God-Man because God loved
you. He will always have a body. He
will either sit or stand as the God-Man. And he's done that. He's lived that perfect life
for you. He's taken that sin. He suffered
under the hands of men. He endured God's wrath. He died
in your place. He did all this while you were
unable to help yourself, while you lived in sin and were rebellious. This is God's love. It's so undeserved. There's no, you know there's
a joke that I've heard that goes around in seminaries or something
like this, and I've never been to seminary, but there's a joke
that goes around in seminary, define Trinity and give three
examples. You can't do that. You can't
say illustrate God's love with anything except the work of Christ. And so it should be our consuming
passion. If a God has done all this, my
lips, my heart, my mind need to be responding in praise and
worship of our God. And that's why I asked our pastor
to read Revelation 5. Let me read three verses, four
verses. Then I looked and I heard around the throne and living
creatures and the elders the voice of many angels numbering
myriads of myriads and thousands of thousands saying with a loud
voice worthy is the lamb who was slain to receive power and
wealth and wisdom and might and honor and glory and blessing
and I heard every creature in heaven and on earth and under
the earth and in the sea and all that is in them saying to
him who sits on the throne and to the Lamb be blessing and honor
and glory and might forever and ever and today We, and there's
other things that we can say this for, but today we say this
because God demonstrated His love for me. He demonstrated
it for you by sending His Son to die and doing the whole package
before you ever wanted anything from God. And the last thing
I'll say, if you're here and you're beginning to see that
your actions make you guilty before God, you say, I stand in judgment. I have offended
a holy God. This passage has the best news
for you. This passage tells you God loved
you and sent his son to die in your place while you were still
helpless. And he calls you to turn away
from trying to make yourself acceptable in God's sight to
accepting what Jesus has done by faith. and trust the work
that Christ has done for you. Let's pray. Thank you, Father,
that there are promises and that are statements, that we don't
have to twist into something weird. We can simply tell the
truth from your word, and it fills our hearts with worship
because you've done amazing things. I pray that forever and always,
throughout eternity, and Lord, we need help here, We get so
forgetful, we get so bogged down with other things. But Lord,
may it be that which utters out of our mouth all the time, Christ
has died for me and I didn't deserve it. I pray that you would
help us to praise you, help us to live in the light of the completeness
of that, And I pray that we would rest in you. And Lord, if there's
one here who doesn't know you, who's beginning to see I have
offended a holy God, and I am in danger of his wrath and his
judgment, I pray that they would see Christ has provided this
salvation, and they can have it if they turn to him. We pray
in Jesus' name, amen.
The Redemption of God's Enemies
| Sermon ID | 622221648211236 |
| Duration | 39:47 |
| Date | |
| Category | Sunday - AM |
| Bible Text | Romans 5:6-11 |
| Language | English |
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