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Shall we turn now in our Bibles
to John chapter 19, verses 1 through 15. John 19, 1 through 15. And it's a long passage, so we
will pick up together from verse 10. I will read the first 9,
and then we will read 10 through 15. hear the words of the Lord
through the Apostle John. So then Pilate took Jesus and
scourged him. And the soldiers twisted a crown
of thorns and put it on his head, and they put on him a purple
robe. Then they said, Hail, King of
the Jews! And they struck him with their
hands. Pilate then went out and said to them, Behold, I am bringing
him out to you, that you may know that I find no fault in
him. Then Jesus came out wearing the
crown of thorns and the purple robe, and Pilate said to them,
Behold the man. Therefore, when the chief priests
and officers saw him, they cried out, saying, Crucify him, crucify
him. Pilate said to them, you take
him and crucify him, for I find no fault in him. The Jews answered
him, we have a law and according to our law, he ought to die because
he made himself the son of God. Therefore, when Pilate heard
that saying, he was the more afraid and went again into the
praetorium and said to Jesus, where are you from? But Jesus
gave no answer. Together, then Pilate said to
him, Are you not speaking to me? Do you not know that I have
power to crucify you and power to release you? Jesus answered,
You could have no power at all against me unless it had been
given to you from above. Therefore the one who delivered
me to you has the greater sin. From then on Pilate sought to
release him. But the Jews cried out, saying,
If you let this man go, you are not Caesar's friend. Whoever
makes himself a king speaks against Caesar. When Pilate therefore
heard that saying, he brought Jesus out and sat down in the
judgment seat in a place that is called the pavement, but in
the Hebrew, Gabbatha. Now it was the preparation day
of the Passover, and about the sixth hour. And he said to the
Jews, Behold your king! But they cried out, Away with
him! Away with him! Crucify him! Pilate said to them, Shall I
crucify your king? The chief priests answered, We
have no king but Caesar. That is the word of God. Abused, accused, and abandoned
for your salvation. Well, brothers and sisters in
Jesus Christ, even before Jesus went to the painful and shameful
cross. In order to die for you, he had
to endure many horrible things. He had to obey throughout his
life, but then he had to suffer even before the cross and you
will see why this part of suffering was important as well. We know
from that time he was cruelly abused for you. He was falsely
accused for you and then he was totally abandoned for you. And you notice what the key word
there is. For you. And you'll hear this
about Jesus' suffering for you again today. And I pray you never
ever get tired of learning what He did for you. It was all done
for you. You had no one else who could
do it for you. You had no one else who was willing
to do it for you. You couldn't even do it for yourself. And He did it for you. Let this
story always be exciting and a source of inspiring you, not
just to rejoice, but to obey Him. Our headings then are three. Jesus is abused for you. Jesus
is accused for you. And then third, Jesus is abandoned
for you. And our goals are that you will
rejoice that Jesus suffered and died in your place and fully
earned your salvation. and that you will introduce this
sin bearer to others so they can receive these benefits as
well. First, let's focus on what Jesus
endured in his abuse for you. Jesus is abused for you. Verse 1, so Pilate took Jesus
and scourged him. Jesus, the one who created heaven
and earth, things seen and unseen, things in heaven and things on
earth, was stripped naked and tied on to a pillar and severely
whipped across his bare back. And this was done at Pilate's
order. And this wasn't just a regular
beating. This was a beating with a cord with hooks. So it would
go into the flesh and then be dragged. That's what the prophet
Isaiah said. His back became furrows. Like when you're planting and
you have these grooves in the raised part. That's what his
back looked like. That's what Pilate wanted for
Jesus. Of course, he did that because
he thought if he had punished him a little bit, then he would
please the Jews, and then he would be in good shape. He didn't
care about the innocent one who suffered. Of course, it didn't
work. And yet, there was something important that was happening
here. Pilate was doing God's work of legally proving that
Jesus was innocent, which was a requirement for the sacrifice. Remember the Old Testament? The
priest would have to open the mouth of the sheep to make sure
its teeth was okay, make sure it wasn't sick, it wasn't lame,
it wasn't spotted, it wasn't sickly. And that's what Pilate
was doing here, was to show that Jesus was innocent. But he didn't end there. He then
had his men twist the crown of thorns and put it on Jesus' head
to mock him as a fake king. And yet, as the soldiers did
and as Pilate did that and the Jews supported it, they didn't
realize that they were showing the marks of Adam's curse on
his head. Thorns came as a result of the
curse. Remember when God cursed the
land? He said, there'll be thorns and thistles and the Lord took
that on himself, head on. What a beautiful picture. He
faced it all. Oh, the crown of thorns must
have been painful. There's so many nerves that are
there. And those thorns hitting those nerves would have been
extremely painful. But he took them because he was
taking the curse of Adam. And then again, with Pilate's
approval, the soldiers then put on that reddish purple robe on
Jesus to mock his claim further, mock his claim to be king. They
didn't realize that reddish purple robe signified the scarlet sins
of the whole world. What did Jesus come to do? He came to bear the sins of the
world. And the soldiers were unwittingly
picturing this great work that he came to do. And then the people nearby, including
the soldiers, then mocked him as king. How? By bowing down
before him to mock him. And they started shooting verbal
insults to him. And yet, what they were doing
was quite remarkable. Because they were doing what
they should have done, willingly, instead of to mock him. Because
he was the king of the Jews, and he deserved to be bowed down
to. But I wonder, sometimes, why
didn't God zap those people who were insulting him? You know
the crown of thorns would have been bad, the hooks on the back
and making furrows on his back was painful. But you know sometimes
the insults, the fake mocking, those could hurt a whole lot
more than the physical pain that he experienced. The God of glory,
the one who made heaven and earth, the one who only did good things was mocked. And then the people hit him. It wasn't a hit to cause pain. He was in enough pain. This was
a mocking type, slapping him. They hit the God of glory. But
he had to endure that. Why? He endured the slaps and
the punches because that's what you deserve. Again, he had to
go through all of these things for you. It wasn't just at the
cross. And moving on to verse 4, Pilate
then declared that Jesus was innocent. And you think, why
would you let someone who was so innocent go through all of
this? What a barbarian he was. And this was contrary to Roman
law. You couldn't punish somebody
unless you prove that they were guilty. And he went further. He says,
okay, you take him and kill him. I find no fault in him. You take
him and kill him. This further confirmed the innocence
of Jesus, making him the perfect sacrifice for sins. But Pilate
did something very interesting. At the end of verse 5, he put
on this purple robe and crown of thorns, bring him out, bring
him out to the public, and then he said one of the most remarkable
things. He said, behold, the man. He didn't probably know what
he was doing. Maybe he was just trying to pacify
the Jews in some ways. But he was acknowledging that
since man sinned, man had to die. And there's no question
now that Jesus was the pure one. He was a fully, fully man and
therefore he would be that fit sacrifice to die for man's sins. So he endured all of this abuse
and then was presented as the man. What can we learn from this
first point of all the abuse that Jesus faced? Well, all of
this innocent abuse had to be done as punishment for you because
you were guilty. It's a glimpse of what you really
deserved. You deserve to be beaten, to
have a crown of thorns put upon you, to be insulted, because
of your sin. You deserve to be covered with
blood and have furrows in your back, but Jesus took it for you. But what do you do for someone
who did this for you? I mean, you understand that you
are kind to your mother and understand Mother's Day is coming up soon.
And you think your mother cooked and took care of you and helped
you when you were sick. And you say, oh, God, I have
something special for my mother. And if you didn't, it's a good
reminder. It's coming up. But what do you
do for someone who did something like this for your eternal life? All the more, shouldn't you praise
them? Shouldn't you passionately worship
the one who endured all this for you? He took that punishment
for you and his punishment was not just in his body. Remember,
the punishment was in his mind. He had to suffer all the rejection
of his own family members. The mocking, the spitting on
him, that didn't hurt him physically. But it was a suffering that was
intense, knowing his own purity, and yet to have people spit upon
you. He took that for you. You should be passionate and
worship that one who did so much for you. But then he didn't stop
there. It's one thing that Jesus endured
these abuse. Then he became He started to
be accused, accused of the most horrible things. Blasphemy! So verse 6 we pick up then. Then
the stone-hearted Jews, unmoved by Christ's suffering and by
Pilate's attempt to set him free, demanded that Pilate execute
Jesus. All the more they screamed, crucify
him, crucify him. This was the work of the mob.
They weren't interested in justice. The mob wanted him executed and
they wanted it done in the most horrible and painful and shameful
way. Pilate became sarcastic in a
way and he said, well, you want him dead, you crucify him. Because
he didn't want to execute an innocent man. He was literally
saying, if you want him dead, you kill him yourself. But when
that didn't work, because the Jews were demanding that Pilate
do that, The Jews then falsely accused Jesus of breaking Jewish
law and demanding the Pilate execute him for doing so. The mob aspect, kill him, kill
him, kill him, didn't work. He said, well, he's guilty of
blasphemy. What an accusation of Christ. The charge was that he made himself
the Son of God. He was speaking the truth. He
was the Son of God from the beginning of times. Now, the Jews thought he was
making a false claim to be equal to God. Now, if Jesus claimed
to be just a simple son of God, by adoption, like all people
who believe in God, that might have been okay. But this was
a significant charge. This was a charge of blasphemy.
No mere man was allowed to claim that he was God. So when Jesus
claimed that, they just immediately assumed this man deserved to
die. As you'll see in the second sermon,
this is the problem when you don't take the whole Bible, when
you don't take time to read the Word of God, all of it. Jesus claimed unequivocally That
he was David's son, and yet he was David's God. Quoting from
Psalm 110. He was the natural, essential
son of God, claiming equality with God. Jesus wasn't claiming
to be a nice teacher who will give you good morals, like we
view Jesus today in North American Western society. Wrongly, by
the way. He didn't claim to be an adopted
son like we claim to be. And there's something significant
here. Because even if the charge of blasphemy were true, and it
wasn't, Jesus should have been executed by stoning. Why? Stoning was less painful. What
they would do in stoning, they would take a big stone, crush
your chest, and pile of... so you die very quickly, and
they'll make a pile of stones on top of you. But they wanted
the worst, most torturous way to die inconsistent with Jewish
law. Now Pilate became afraid because
he thought, I better do something, they might start a riot. Because Jesus, claiming to be
God, kicked it up a notch now. How do we deal? How would he
deal with this? He became more afraid. So he
began to question Jesus about his origin. But Jesus refused
to answer, and rightly so. Jesus saying, look, you already
condemned me. You said I was innocent. And
yet you allowed me to be tortured. So Jesus ignored him. Pilate continued to pester him. When Jesus finally responded,
it's because of the arrogance of Pilate, because Pilate says,
do you not know I have the power to crucify you? And then Jesus
had to set him straight. Jesus silenced him by reminding
him of a few things. First of all, Jesus said, Pilate,
your power was delegated to you from God. In other words, you,
Pilate, will have to give an account to God for everything
you do, including what you're doing now. You don't have unlimited
power. You may think that in your head,
but that power is delegated. Second, Jesus said to him, you
know, if I wanted, I could call for 12 legions of angels to destroy
you, the Roman army all around you, and all the Jewish peoples
for good measure. And this put fear in Pilate as
he heard this. Because this wasn't one who,
you know, if you were in a threat of death, you will start to beg
for mercy. Jesus didn't. He spoke the truth.
He said, I could destroy you if I wanted to. Your power came
from me. And furthermore, Jesus called
out the Jews as well. He tells Pilate, you know, the
Jews who brought you to me, they're worse than you are. Because they
should know better. If they had read their Bible,
they would have known better. But they were calling for the
destruction of an innocent man. And as you will see, they even
threatened Pilate so that Pilate would kill an innocent man. The accusation didn't cause Jesus
to hide and say, wow, they're accusing me. Blasphemy. I better
make a plea deal. Jesus stood up and said exactly
who he was. And then he talked down to Pilate,
and he talked down to the people, showing exactly who he was. That's
what he came to do. Well, what can we learn here?
First of all, there are many who claim to be God today, and
they want to exercise dominion and control of your life. But
you must reject them, because they're not gods. Pilate thought
he had power of life and death and Jesus said, no you don't. Are there so many people today?
Look at our society. The state wants to be the god
of society and make laws contrary to God's law. In fact, so many
laws in the last little while have been directly in contradiction
to what God has called us to do and how to live. You must stand up to the state
and tell them when they're wrong, just like Jesus did. The state
is only a creature with delegated authority, and it's limited in
what it is able to do. Now, it's true in our modern
society, we like to think of the state as the one who will
take care of us, and the whole goal of socialism is, we'll take
care of you from the cradle to the grave. There are people now
who are promoting taking babies and taking care of babies from
10 days after birth. So the mothers can go off to
work and the state can continue to have dominion. Look at the
talk about providing like $10 a day daycare. You can't even
work, an hour you work is more than $10 now. And they want to
do that. Why? Because they want control.
And you need to be able to say, whenever the state, or the church,
or anyone else for that matter, takes on authority, does not
have, you need to speak up. Second, those who twist God's
law for personal vendettas, or personal gain, will be tossed
into hell, and not be vindicated. This now is addressing the church. The Jews, they were the ones
who were saying, well, he is guilty of blasphemy. He should die. What an ignorant
bunch. If they had read their Bible,
you'll see more of this in the second service, they wouldn't
be making, and believed it, they wouldn't be making this type
of mistake. But they wanted to twist this for personal advantage. They want to use Pilate and make
him feel threatened so that he would kill an innocent man. There
are people who twist the scriptures the same way today. watch television,
you will see. Well, don't watch television. You don't have to see. There's
so much of this where people twist the scriptures. And they
made the gospel into do unto others as you would have them
do to you. That's not the gospel, but that's
popular. I just heard this past week The
Pope, who's supposed to be leader of over one billion people, said
one of the most ridiculous things I've heard ever from a Pope,
where he said the illegal immigrants are like Jesus. And you try to put that into
your head. Now, you can have whatever view you want about
people who are immigrants or illegal immigrants. That's different. But to equate them with that,
you see what he's doing there is a very dangerous thing. He's
making Jesus about being a man of just moral principles. And
he came to teach us nice things. And if you follow Jesus and do
what Jesus did, You'll be okay. I don't think he will ever talk
about Jesus going in the temple with a whip and start beating
people. Then he will say, don't be like Jesus. But that's the
problem. They forget what Jesus came to
do. He came to save sinners. He didn't come to say, let me
give you some moral lessons and everything will be good. That's
where we have to be careful how people can manipulate the scriptures.
And that's what they were using to even kill Jesus. Third lesson. So, man, it's tied in with all
that. Jesus was not a mere human teacher
of morality. He was much more. He had to be much more. If Jesus
were an ordinary man, they would have put him in a mental institution
because of the claims he made. He claimed to be fully God. He
claimed to be fully man. And he said he'd come to save
the world, that whoever believes in him would not perish but have
everlasting life. That's what Jesus came to do.
Fourth, the accusation of Jesus of the most heinous sin was necessary. Blasphemy, there was no worse
sin. That's a direct attack against God. If they'd accused him of
murder or adultery would have been bad. But there's nothing
worse than that. Claiming to be God. That's a
violation of the first command according to the accusation.
So he was guilty with the worst possible sin. Not because he
committed it, but because you committed it. That's why he had
to endure that. And the testimony of the court,
guilty. Because he was guilty with your
sin and mine. And then finally Jesus was abandoned.
The Jews joined in one chorus to demand the murder of Jesus
by manipulating and threatening Pilate to report him to Caesar
Tiberius. And he was a very jealous man.
And Pilate himself hated being in Palestine. He thought this
was the most backward place and these people were always causing
trouble. Apparently he wanted one of those nice Mediterranean
place where he could be the leader. But he wasn't getting that. And
he didn't want to do anything to threaten that possible promotion. So the Jews knew that and they
used that as a means of getting him to do their wicked act. But
in reality, what the Jews were doing there, they were abandoning
Jesus, their king, and embracing that king, Tiberius, Caesar Tiberius,
who was the head of that city upon the seven hills, that city
called Rome. They hated Jesus so much that they seared their consciences.
They had no empathy for an innocent man. So the Jewish leaders went about manipulating the people,
so they would abandon God. They manipulated Pilate by threatening
him, and it showed what was in their hearts. You know, one would
show compassion or show tolerance for someone
who showed compassion like Jesus did. What did he do? He healed
the sick. He raised the dead. He walked
on the water. He embraced people who were looked
upon as the downtrodden in society. He called people to worship God
in a pure way. He didn't manipulate people to
get rich like the Jewish people were, who said, look, give us
the money to the church. Don't bother with your parents.
It's better to give the money to the church rather than take
care of your needy parents at home. Jesus didn't do that. In fact, even on the cross, he
tells John, look, take care of my mother. even when he knew
he was going to die. There was nothing wrong that
he did and these people abandoned him and they abandoned him and
ran to the foreign beast. This is where the picture becomes
even more beautiful. Sad, but beautiful. They chose
to wear the scarlet robe on themselves. And then she appears, the scarlet
harlot, appears again where? In Revelation, where she's sitting
on that beast's lap. She conspired with Rome to kill
the innocent one. What a sad picture. She wore
the scarlet robe. What was she saying? I'm going
to bear my own sins. Because that's what the robe
represented. They didn't want Jesus to wear it for them. They
abandoned him. Pilate tried one last time to
free Jesus, but the Jews continuously screamed for his murder. The
Jews, including their leaders, pledged allegiance to Caesar,
whom they hated, in order to kill the innocent Savior, whom
they hated more. This confirmed their abandonment. And by the way, this is very
important. This was really a fulfillment
of God's promise through Jacob in Genesis 49. When Jacob was
about to die, he called his sons together and he blessed them.
And then he promised them that someone would come, his name
would be Shiloh, a name for Jesus. And it says there very clearly,
that Jesus would come or Shiloh would come when there would be
no more kings in Judah. Up to this time, the Jews were
saying, well, we got this half Jew Herod as our king. But here they promise to Caesar,
Caesar will be our king. In other words, there will be
no more Jewish leaders on the throne in Israel forever, except
the one they were going to kill. And thank God that after Good
Friday, there was Resurrection Sunday, when Jesus would be raised
up again and would be the king of the true Jew, not just the
one who was circumcised in body. And on top of the people abandoning
Jesus, remember who else abandoned him? His own brothers. the ones who should have stayed
closest to him, his family, his friends. They abandoned him for
fear of being punished. He had to be abandoned. Why?
Because you should be abandoned. You deserve to have no friends,
to be on your own, because you turned away. Remember Jesus in
the Garden of Eden? Used to meet with them every
day, and then he stopped. Why? They had to be abandoned
because of sin. And so Jesus took that abandonment
for you. Jesus had to be abandoned because
you deserve to be abandoned for your inherited and your personal
sin. Second lesson, never abandon
the one who gave his life for you then. He brought you back.
Don't ever leave him again. Remember too, at the end of the
world, Jesus will be sitting on the throne as Pilate did.
And who would be declared innocent on the great day of judgment?
That great white throne judgment, you will be. Why? Because you
will say, of course I'm guilty, but someone took the full punishment
for my sins. I don't have to die. And you
can say that with confidence. because Jesus was guilty with
your sins. Now it may be popular, thirdly,
to worship modern gods. And there are many. Many people
worship health. Many people worship wealth. But
neither of these can save your soul. It doesn't matter how much
money you've got, you're going to die. And your money will not
be your ticket out of hell. It doesn't matter how healthy
you are. And there's nothing wrong in wealth. There's nothing
wrong in good health. But it can't save your soul.
The state too. Many people put their trust in
government thinking the government will take care of us. We love
our Canadian healthcare system because it's free and we love
this and we love that. Well, you're going to die. and
the system can't save you. And how bad it is right now,
I just heard on the news coming here, we've got the most inept
for first world countries healthcare system in the world. So they
definitely can't save you. People are dying waiting for
treatment and all. It's not gonna save you. So whether it's your
health or wealth or the state, they will all fail you. The cradle
to the grave thing, it doesn't work. It's false hope. Who can
save you? Only Jesus can. Let's conclude. Pilate and the Jews sacrificed
their consciences to sacrifice Jesus. But the Jews were worse. They abused the Lord physically,
mentally, and spiritually. They turned against the Lord
and they falsely accused Him of hating Rome and blaspheming
God. And the Jews hated Jesus because
he would not be their earthly king. You see, that's why they
turned against him. They wanted that military kingdom that would
be established like David and Solomon before, and that they
could kill the Romans and make themselves great. So they joined the Romans, whom
they hated, and tried and succeeded in killing Jesus. The Jews were
the murderers of Jesus. But he came to die for sinners.
So what can we learn here, brothers and sisters, in conclusion? First
of all, Christ died in this most horrible way to save men from
their sins. And these are events leading
up to his death that we've looked at today. And he wanted to bring
them into his eternal kingdom. Christ didn't come to make men
healthy and wealthy. Oh, he didn't come for himself.
He didn't come to make men healthy and wealthy, but he came to die.
He didn't come to remake society and make everyone equal and bring
in socialism. He came to regenerate the spiritual
dead, to give them life. He knew that salvation was your
greatest need. Ephesians 5.2 says, and walk
in love as Christ also walked in love and give himself for
us as an offering, as a sacrifice to God. That is a sweet smelling
aroma. That's what pleased God for you. So what do you do? Crown him.
We sing that song, crown him, crown him, Lord of all. Crown him with many crowns. See
his eternal kingship now. Don't ignore him like the Jews
did. How do you crown him? Does he want a physical crown,
beautiful gold, golden jewels? No, he wants you to crown him
with worship. He wants you to crown him with
obedience. You show that he is your king
when you bow down to him in worship. When you bow down to him in obedience. You crown him Lord of all. Not Ford, not Trudeau. Jesus, He is the one who is over
all. Then wouldn't you want to make
the introduction between the sin bearer and those who are
still trapped in sin, so that they will bow their knee to Him
and receive all His blessing? That's the only way they'll be
saved. The world is still fighting with health and wealth and trusting
in the state for their salvation. They need to know those things
will not save them. Best you can take care of your
health, you're still going to be dead. Your money will be gone. Your beautiful house will burn
down or fall down one day. But your treasures in heaven
will never be taken away, because you'll be in the presence of
Jesus and will be able to enjoy them. And finally, if you're
not a Christian, do you realize that if you reject Jesus Christ
as your Savior, you're only condemning yourself? and your children? Do you realize that you are abandoning
the only grace that could save you and them from hell? May you
recognize that you need to submit to the Lord. Bow the knee to
Him. He came to save you from death.
May you receive Him. Let's pray. Thank you Heavenly
Father for your words. So much to mull in this But even
in this, these few minutes, that we'll be refreshed with how much
you loved us and how you had to fulfill all of these things
that we deserved so we could go free. You met God's justice
perfectly. Let us now rejoice and crown
you Lord of all. We pray in Jesus' name. Amen.
Abused, Accused, and Abandoned for Your Salvation
Series John
Jesus was Abused
Jesus was Accused
Jesus was Abandoned
| Sermon ID | 419221456204587 |
| Duration | 38:44 |
| Date | |
| Category | Sunday Service |
| Bible Text | John 19:1-15 |
| Language | English |
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