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And as you do so, I do bring
you greetings from quite a number of brethren across the U.S. who I had the opportunity to
meet with, have fellowship with, preach there, and a number are
partners with us in various areas of ministry, including the ministry
of the African Christian University. They remember us in prayer often
and consider us as very dear partners in the Great Commission. So I bring you greetings from
them. If you were here the last time
I preached at KBC, which would have been in the month of February,
I began a series of messages, having taken a break from the
series in Ephesians. And the new series is basically
dealing with the nature of false repentance. the nature of false
repentance. And what we are doing is really
just looking at the life of Saul, and not the whole of his life,
but merely chapter 15 of 1 Samuel. That's all. Just chapter 15.
And so far, we have seen two messages. The first was dealing
with what true obedience is, true obedience. And it is simply
carrying out the commands of God. That's all it is. God says,
do this, you do it. God says, don't do this, you
don't do it. That's all that true obedience
is. But secondly, we went on to see
the response that those who are truly godly give to sin. And we saw it from the example
of Samuel when he was told that Saul had sinned. And I will want us to see the
way in which he responded. I will read from this one all
the way to this 12a. And you will notice that first
of all, he got angry over the sin. Secondly, he was grieved
about the sin. And thirdly, he urgently wanted
to attend to it. So let me quickly read those
verses and then today we are looking at verse 12 and verse
13. So I begin with 1 Samuel chapter
15 and verse 1. And Samuel said to Saul, the
Lord sent me to anoint you king over his people Israel. Now therefore
listen to the words of the Lord. Thus says the Lord of Hosts,
I have noted what Amalek did to Israel in opposing them on
the way when they came up out of Egypt. Now go and strike Amalek
and devote to destruction all that they have. Do not spare
them, but kill both man and woman, child and infant, ox and sheep,
camel and donkey. So Saul summoned the people and
numbered them in Telheim. 200,000 men on foot and 10,000 men of
Judah. And Saul came to the city of
Amalek and lay in wait in the valley. Then Saul said to the
Canaanites, go, depart, go down from among the Amalekites, lest
I destroy you with them. for you showed kindness to all
the people of Israel when they came up out of Egypt. So the Canaanites departed from
among the Amalekites, and Saul defeated the Amalekites from
Havilah as far as shore, which is east of Egypt. And he took
Agag, the king of the Amalekites, alive and devoted to destruction
all the people with the edge of the sword. But Saul and the
people spared Agag, and the best of the sheep, and of the oxen,
and of the fattened cows, and the lambs, and all that was good,
and would not utterly destroy them. All that was despised and
worthless, they devoted to destruction. Verse 10, the word of the Lord
came to Samuel, I regret that I have made Saul king, for he
has turned back from following me and has not performed my commandments."
And here is Samuel's response to this news. And Samuel was
angry. And he cried to the Lord all
night. And Samuel rose early to meet
Saul in the morning. And this is where we will now
begin this message this morning. And it was told Samuel, Saul
came to Carmel and behold, he set up a monument for himself
and turned and passed on and went down to Gilgal. And Samuel
came to Saul and Saul said to him, blessed be you to the Lord. I have performed the commandment
of the Lord." So we've seen there once again the way in which Samuel
responded to the news of Saul living in sin. And it was the
fact that he was angry, and then he was grieved, and then finally
he quickly acted in order to address this issue. Well, today
we are seeing the contrast with respect to soul and sin. And the very first aspect that
we see is the way in which he lied about this. He lied concerning this matter. And so I want to give it to you
as a statement, a maxim that you can take for granted, and
it is this, the title of my message. Lying lips betray false repentance. Lying lips betray false repentance. Let's quickly begin by seeing
the context of the lying. And the context of the lying
is when a person thinks that you are ignorant of their evil
act. When they think you are ignorant
of their evil act. And this is what we see happening
to Saul. at the point when Samuel shows
up he just takes it for granted that Samuel is ignorant of what
he has done and hence he goes into the lying. Notice in verse 12b that in fact
Samuel already knew not only from God but he also knew from
these individuals that spoke to him. Verse 12, Samuel rose
early to meet Saul in the morning and it was told Samuel Saul came
to Carmel and behold he set up a monument for himself and turned
and passed on and went down to give God. Well it wasn't the
first time that Saul, Samuel got to know what Saul had done. Because Samuel was a prophet,
God had already told him. that I regret that I have made
Saul a king. He has turned back from following
me and has not performed my commandment. So it's fairly evident that by
this time Samuel already knew that he was confronting a sinner. He was confronting somebody who
had disobeyed the Lord. But as we are also already told,
that while searching for Saul, while following him up where
he was, individuals had told Samuel of this act of self-glorification
on the part of Saul. That he had even set up a monument
for himself. In other words, Saul was now
living as if life revolved around himself, not around God, not
around God's purposes, but rather, it is me. I am now king. And surely, this is an opportunity
for me to glorify myself, to honor myself, And hence, he even
erected a monument to his owner. Well, as he shows up then before
Saul, Saul is not aware of all this. Because you can be sure
that if he knew what Samuel knew, He wasn't going to be speaking
in terms of, I have obeyed the Lord's commandments. He would
have faked some kind of repentance. He would have put up some kind
of display or play that would have been meant to give Samuel
the thought that this man is genuinely repentant of what he
has done. But he did not know. And friends, this is what sets
up those who are not repentant to tell lies, to be hypocritical. It is when they think that others
don't know. It is when they think that you
don't know about the sin that they have committed or the sins
that they are living in. But ultimately, that's where
the problem lies. It is because, you see, human
eyes and human knowledge, that's secondary. What matters the most
is the eye of God. God knows everything about us. He knows what we say behind closed
doors. He knows what we do when the
lights are out and no human being can see what is happening there.
God knows what is taking place in your cell phone behind that
pin. He knows everything that is there. So when we begin to function
on the basis of human beings don't know, therefore let me
live like this, let me do this, we've missed the point of life
altogether. After all, the greatest judgment
that we'll undergo is not a human judgment. It is judgment under
God himself. And on that day, everything,
to borrow the words of the Lord Jesus Christ, everything will
be made bare. So why even begin pretending
with fellow human beings? Why? Individuals who live in false
repentance, the bottom line is they are blind to this. that
God knows the way I live. God knows the words I speak. God knows the thoughts I entertain
in my mind. But having seen that, let's go
on to notice the response of Saul himself. And it teaches
us two quick points. First of all, false repentance
tends to cover itself with high-sounding but empty religious phrases. High-sounding but empty religious
phrases. This is seen in the high-sounding
but empty phrase given by Saul as he notices Samuel approaching
him. Verse 13, And Samuel came to
Saul and said to him, Blessed be you to the Lord. Rather, and
Saul said to him, blessed be you to the Lord. I have performed
the commandment of the Lord. I'm particularly interested in
just the first phrase, blessed be you to the Lord. What does that mean? Oh, as the
Bible say, Blessed be you to the Lord. Have you heard a phrase like
that? Now I know the New International Version says, the Lord bless
you. Perhaps we can phrase it that
way. Or as the New King James Version
puts it, blessed are you of the Lord. But actually the phrase was,
as it has been rightly pointed out here, blessed be you to the
Lord. Obviously Saul, at this point,
was simply wanting to be, to sound religious. To sound like
somebody who is working with the Lord. It is a kind of phrase
when you meet someone who is, as it were, fervently serving
the Lord, and the moment you meet, he's already going, praise
the Lord! Hallelujah! Amen! And you think, wow! This guy must have come out of
a powerful quiet time to be speaking like this. Or, if the person knows you're
a Calvinist, he begins to tell you about tulip, isn't it? Immediately,
you are together. It's telling you total depravity,
unconditional election, limited atonement, irresistible grace,
the final perseverance of the saints. full of theology and
full of doctrine. Or as we say, the five solas.
He wants to share with you these things in high sounding phrases. Or he wants to start praising
you for what you are doing as a an elder, or a deacon, or a
ministry leader, or a home group leader, or whatever it is that,
you know, things are going very well in the things of the Lord
in the church, in the home group, in this ministry, because of
your leadership and so on. It's all again covering oneself. with religious talk, when really
behind the sins, there's spiritual sickness, spiritual sickness. Blessed are you or blessed be
you to the Lord. And friends in church, it's so
easy. to deceive one another. Because
we grow up with these phrases and we use them a lot. That even
a person who is in a terribly backslidden state will produce
these words quite easily. When really, they are rotten
on the inside. Let me ask whether this describes
you, whether this is the cloak in which you hide your spiritual
bankruptcy. Talking doctrine, talking theology,
Giving the person that you are speaking to the impression that
all is well because of religious jargon Praise the Lord Hallelujah
God is good all the time all the time. God is good can she
on the inside you are in compromise, you are in sin, you are spiritually
bankrupt. Does this describe you? Because
again, you can cheat other human beings, but you can't cheat God. God knows the actual condition
in which you are. You can imagine if someone did
not know what God had told him. If someone did not know that
God has said to him that Saul has turned back from following
me. In other words, Saul has backslidden. Saul has not performed my commandments. In other words, Saul is living
in sin. If Samuel did not know this and
he was just hearing, blessed be you to the Lord, he would
have thought, wow, here is a man who is walking with God. But Samuel could not be deceived. He had heard from God himself
directly. He knew the situation and we
will follow this story in due season. But that's the first. It is these high sounding phrases,
but they are empty of their actual meaning. Empty. They are like
a resounding gong. They sound high, but they're
actually empty altogether. But the second, is that false
repentance further shows itself by blatantly lying through false
claims of obedience. Blatantly lying through false
claims of obedience. Listen to the claim that Saul
made here. He says, I have performed the
commandment of the Lord. I have performed the Lord's commandment. Well, let's just go back a few
verses. I regret that I have met Saul
King, for he has turned back from following me and has not
performed my commandments. God himself is saying, he has
not performed my commandments. Saul is saying, I have performed
the commandment of the Lord. Who is telling the truth here?
Obviously, it's God. God is telling the truth. And
as we shall see later on in this story, yes, God was revealing
reality. But this man was telling a lie. Now, let's dissect this a little
bit. Because in a sense, he's also
telling the truth. But it's a half-truth. It's a
half-truth. The other side is disgusting. And therefore, he will not want
you to see it. So let's read again the verses
that we read earlier on. Chapter 15 and verse 3. Now go, this is Samuel telling
Saul what God had told him. Now go and strike Amalek and
devote to destruction all that they have. All that they have. Number two, do not spare them
and kill both man and woman, child and infant. Saul and the people spared Agath,
and the best of the sheep, and of the oxen, and of the fattened
cows, and the lambs, and all that was good, and would not
utterly destroy them. That was not according to God's
instruction. It wasn't. In fact, what they
destroyed is what we are told here. The end of verse 9, all
that was despised and worthless, they devoted to destruction. That's what they did. That's
why I'm calling it a half-truth. Saul said what he did. which he knew was acceptable
to Samuel. But he was totally quiet about
what he did not do that he knew Samuel needed to know and if
he knew, he would not be pleased with him. The truth is, that he only carried
out part of the commandment. And it was the part that was
convenient to him. I can get rid of this which is
useless and worthless and despised. This I can get rid of. But that
which he knew was for his personal profit. I'm taking this. It's mine. And consequently, he gathered
it to himself. Now, friends, a half-truth is a lie. It is. A half-truth is a lie. You are actually deceiving. In fact, it's a waste lie because
it is engineered to deceive. It's engineered to deceive. So it's a conspiring, that's
what is happening there, conspiring for evil. You want this person to go away
thinking something, when in actual fact it's the exact opposite,
which is true. It's a form of fraud. That's
what it is. A form of fraud. That was what
is happening here. When Saul said, I have performed
the commandment of the Lord. Yes, he had performed, but that's
a lie. He had not performed because
he had not done that which he was fully supposed to do. That's why in court they are
very clever. They say this, that you must tell the truth, the
whole truth, and nothing but the truth. They know that a human
being standing in front of them can tell the truth and lie at
the same time by telling a half-truth. They
know, and therefore they say, tell the truth, the whole truth,
and the truth without mixture of lies. And if you were to bring that
test to this statement of Saul, he has failed the test, completely
failed the test. Why? He told the truth, half the truth, and
that's a lie. That is a total lie. And friends, this shows a lack of repentance. It shows that somebody does not
accept the fact that what I have done is sinful. It's wicked. It's evil. It's something that ought to
break my heart. and caused me to fall before
God, pleading with Him to have genuine mercy upon me. Not only to forgive my sin, but
to transform my heart that I might consequently be a person who
genuinely lives for godliness. For godliness. Let me ask again,
does this describe you? Does it? Are you living a lie? A lie. In other words, because
other Christians and believers around you and your church leaders
don't know the other half of your life, you are willing to
live a lie. A lie. To give one side of a life, one
side of an impression, when underneath there, it is rotting. There are worms that are there,
eating away your life. What you are doing is presenting
to fellow believers, Christians and church leaders the half that
you want them to know. The half. But there is another
half. A half which is evil and wicked. A half which is disobedience
to God but beneficial to you. The other half. What it obviously means is that
you are living a lie. You are living a lie. Now, friends,
this is a very simple and practical principle. Let me quickly apply
it in this way. First of all, as Christians,
we are not always together. We are not. Like Samuel and Saul,
there are those periods when you are apart. Saul had gone
to do what was supposed to be the Lord's business, but in the
end, he now turned it around for his own benefit. Well, Samuel
wasn't there. It's like that with us as believers. And then comes that day, which
is the Lord's day, when we meet together like this. And we are
all in our Sunday best. And we are all looking like,
you know where we've come from? We've come from living for Jesus. And we speak the right language
here around the church premises. The right language, the religious
language. Everything is supposed to be
speak span correct. And after that, we even get into
our cars and minibuses and Yangos and Olendos and so on and off
we go. But are you sure that those friends
of yours know the real you as you go out of this gate? The real you. so that if they are to go into
their closets to pray for you, they will be praying for the
real you. Are you sure? Or have you given them the religious
jargon, the high sounding phrases, the half stories, that you know
would be acceptable to them. But there is the other half that
they really should know so that they can pray for you correctly.
But you have completely hidden it away. You've shrouded it away
and put on it a clock that you think should be acceptable to
them. And off you go. I want to say, that's living
a lie, and that shows a lack of true repentance. A lack of
true repentance. Let me go further. Thankfully, although we are not
together all the time as believers, most of us are together with
other believers across the week. We are together with workmates. We are together with family members. And they know what someone here
knew. They know that while we are pretending,
while we are putting up a face in the car park here, chatting
away as though all is well, they know because they live with us
in the same home, they work with us in the same offices, they
are studying with us in the same lecture rooms and classrooms.
They know that we are living a life which
is a lie. And here's the point, brethren.
Those of us who know, we must not conspire in this kind of
evil, because in the end, we destroy one another's lives. We do. And sadly, what often
happens is, yes, you're in the car park, and you're chatting,
and the one who knows is sort of looking at you thinking, hmm. But they remain quiet. And then, when you've left this
place, that's when they start whispering. Although he was speaking like
this, actually, it is this. You're not helping one another.
You're not. As we shall go on to see, Saul
was quick to say, if you've done what you're claiming to have
done, how come I'm hearing some animals making noise. How come? But that's for next week. For
now, all I want to say is this, that we must not conspire in
evil and wickedness. We shouldn't. If you know that
your friend is living a lie, is living on half-truths, Well,
first of all, confront him, confront her. Say, this is sin. You know. Number two, you know
you were cheating by half-truths. You know. So I'm giving you the
opportunity. You go and give the correct picture. If you don't, I will give the
correct picture. Otherwise, if that person ever
finds out that as I was sitting there or standing there listening,
I knew what I knew, even my testimony sinks into the mess pool. And I don't
want to be part of this. I don't want. So you go back. in the midst
of all those high-flounding phrases, give the truth, the whole truth,
and nothing but the truth. If you don't, I must correct
the situation. I want to repeat, we must never
allow false repentance to continue. Because at the end of the day,
it is destructive. It's a cancer that eats people
from the inside. It's termites that are eating
away at this world. And one day, the whole thing
will collapse. And then guess what? They will
find out you knew all along. You knew it! You sink with it. So then, I want to quickly conclude. We've begun to contrast Samuel's
response to sin to that which is souls. In someone's case,
there was genuine anger, genuine grief, and genuine, let's deal
with it. That's godliness. With Saul,
the first, as we've already seen, is lying, hypocrisy, half-truths. Lying lips. And as I said at
the very beginning, take it as a maxim. Lying lips betray false
repentance. If you are surviving on half-truths,
you are actually living a lie. It shows that you are not genuinely
repentant. You are not. And friends, it is such a heart
that ends up living in sin underneath there. a heart that is actually full
of hatred for other people, full of actual sexual immorality because
it's all hidden down there, full of defrauding other people, literally
a life of lies. And you justify yourself by that
10% or 20% that is true and that's what you are living out. Somehow
you justify yourself. But let me put it this way. You
can cheat fellow human beings. You can't cheat God. He sees everything. And guess What is written on
top of your life up there, it is the words from God, I regret. I regret. Why? Because he is seeing the detail
that other people don't see. I regret. Imagine such words written over
your life. I regret. Thankfully, in Christ, there's
a second chance. But it's for those who genuinely
repent. For those who say, no more lying. No more lying. Those who come
out openly with all the filth of their lives, Jesus is willing
to save, Jesus is willing to cleanse, Jesus is willing to
forgive. With that real attitude, you
can come to Christ. for that cleansing fountain or
cleansing flood. And I want to assure you, he
will wash away your sin. But you need to come listen truthfully,
speaking the truth, the whole truth, and nothing but the truth. Amen. Thank you for that word from
God. We need to...
Lying lips betray false repentance
Series The Nature of False Repentance
| Sermon ID | 41623104271222 |
| Duration | 45:33 |
| Date | |
| Category | Sunday - AM |
| Bible Text | 1 Samuel 15:12-13 |
| Language | English |
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