Alright brethren, Luke chapter 1. There's many things declared in this passage. But the grand message, from verse 26 down to verse 38, the grand message is that the Lord Jesus is the Holy One. sanctified one, the separate one, who is the savior of his people. He separated himself. He sanctified himself that he might be the truth, the gospel, through which the Spirit of God sanctifies his people. He sanctified Himself that He might be the truth through which the Spirit of God gives us a new heart, a holy heart, and separates us unto Christ to trust Him. I just wanted to read that to you for context, but I'm going to speak here on just verse 26. This is one of those passages I'll read it to give you the context, but we're going to have to go a little bit at a time. There's just so much here. Verse 26 says, and in the sixth month, Angel Gabriel was sent from God unto a city of Galilee named Nazareth. Every word in the scripture is important. And this word right here is important. Every word's given to glorify the Lord Jesus. the triune God in Christ, and this word does. Nazareth was the home of Joseph and Mary. It was their home, and here is where the angel pronounced the virgin birth of the Lord Jesus. Here is where he was formed in the womb of Mary. The Lord grew from infancy to manhood in Nazareth. He began his public ministry in the synagogue in Nazareth. It's where the people got, you remember when he preached on election, about the widow in Sarepta, how the Lord passed by the widows in Israel and came to her and they got angry and they wanted to cast him off a hill. That happened in Nazareth. And eventually they expelled him from Nazareth from Galilee, from Nazareth. He did that of himself. Scripture says he did not many wonderful works there because of their unbelief. He departed. But God ordained it and God brought it to pass that the Lord Jesus will be formed in Mary in Nazareth and then be brought up in Nazareth, raised up in Nazareth because the Lord Jesus is the one and only Nazarite. The title is The Nazarite. The Nazarite. Now, we're going to look at three things. We're going to consider the word itself, Nazareth and Nazarite. Then we're going to see how Christ fulfilled the law and the prophets. And then thirdly, we'll see the significance of it as far as God's glory and our salvation. First of all, let's look at the word itself. Now, Nazareth. As time goes by, words get altered, names get altered by men's pronunciation of those words. And that's probably the case with the name of this town, Nazareth. That's probably the case. It's an alteration of the Hebrew word from where we get the word Nazarite. The word from which Nazarite comes is netzer. You can look at Nazareth and see where netzer, that could have come from the word netzer. Netzer, the word signifies a branch, a branch. Prophecy declared Christ is the branch. Go with me to Isaiah 11. Verse one, Christ is the branch. The Lord said that he planted Israel a plant of renown and he did everything he could do to it, but it brought forth bitter wild grapes. So the Lord said, I'm cutting down the tree. He said, but out of the stump shall come a tender plant. And here he says, verse one, He says, and there shall come forth a rod, a stem, a rod out of the stem of Jesse, and a branch, that word is netzer, a branch shall grow out of his roots. That's Christ he's speaking about here. The Lord Jesus is the God-man. He's the God-man, God and man in one body. As David's God, Our Lord declared over in Revelation, he said, I am the root of David. That means he produced David. He's David's God, he produced David. But then as the son of man, he said, and I'm the offspring of David. He came through David's genealogy. And that's what this is telling us here in Isaiah 11. So that's one word, one meaning of the word netzer is branch. Now, the word netzer, from which we get the word Nazarite, translated Nazarite, it also means separated one. Separated one. And this is where we see the good news of Christ Jesus being the Nazarite. The Nazarite. Everything about the law of the Nazarite typified the Lord Jesus. You know, the whole law of prophets is full of shadows and types of Christ declaring he's coming. Now the one word that we're going to see repeated over and over and over in this law of the Nazirite is that the Nazirite sanctified himself. He separated himself. That's what it means. It would be like a man who one day says, I'm going to no longer be a part of society like this. I'm going to separate myself. and consecrate myself to serve God. And so he would come under a Nazarite vow, and he would become separated unto God. That's what netzer means, Nazarite means he's separated and consecrated to God. Now look at John 17. That is our Lord Jesus Christ. Look at John 17 here, and look at verse, Verse 17, the Lord said, John 17, 17, He's praying to the Father, and He's speaking of all those the Father trusted to Him, including those that He called out in His day, but He's speaking of all His people. Interceding, and He says here, Sanctify them through thy truth, thy word is truth. Now look at verse 19, and He says, And for their sakes, I sanctify myself that they also might be sanctified through the truth. Now he asked God, sanctify them through the truth. And he said, and I sanctify myself for their sakes that they might be sanctified through the truth. I said to you at the beginning, Christ separated himself, he sanctified himself and consecrated himself to God to go to the cross and bring in everlasting righteousness for his people, and he did it from a holy, sanctified, holy heart, he knew no sin, and he did this that he might be the truth, the gospel, through which the Spirit of God sanctifies his people. That right there is some of the best news. That just makes me happy inside to hear that. He said, sanctify them through thy truth, Father. And he said, for their sakes, I sanctify myself. And he could have said that I might be the truth through which they will be sanctified. He sanctified us by what he did on the cross, and then it's by that gospel, by him being that gospel, by the declaration of what he did, that he sanctifies us in heart. And we're going to see in the Law of the Nazarite that the Nazarite separated himself, he sanctified himself, he consecrated himself to God. The Lord Jesus said, I sanctify myself. He sanctified himself. He is the Nazarite. Christ is the Nazarite. He did it so he might be the truth and he is the truth. I said to you in the first passage, we're going to see this in a second. And I said that verse where the Lord said, I am the truth. I am the truth. He said, Father, sanctify him through the truth. There's only one. He said, I am the truth. And he is the truth because he sanctified himself to the Father, consecrated himself to the Father, went to the cross, and accomplished the Father's will. He's the gospel. He's the gospel. He's the truth. Now, that's how our Savior fulfilled the law and the prophets. This is the second thing I want you to see. Everything that was written was written of him, and this is how he fulfilled the law and the prophets. Now Matthew declared this in Matthew 2 verse 23. Matthew said that Christ came and dwelt in a city called Nazareth, that it might be fulfilled which was spoken by the prophets, plural, he shall be called a Nazarene. But if you go look through the Prophets, and the Law and the Prophets, you're not going to find that written anywhere. It's nowhere written in the Law and the Prophets, not in those specific words. He should be called a Nazarene. But in shadow and type, it is all through the Law and the Prophets. It's written. It's written. Now remember, the word nature means separated one. One who sanctified himself, consecrated himself to God, Christ is that one. Now let's go to number six, and let's see the Law of the Nazarite. Numbers chapter six. I was looking, I don't think I've ever preached from the Law of the Nazarite. Number six. I'm not gonna read the whole thing, but I'm gonna read some of it. I just wanna show you here how this all typified Christ. Verse one, number six one. And the Lord spake unto Moses, saying, speak unto the children of Israel, and say unto them, when either man or woman shall separate themselves, to vow a vow of a Nazarite, to separate themselves unto the Lord." Now see there, you're going to see this phrase all through this. They're going to separate themselves. That's what it means, netzer means separate, Nazirite means a separated one, one who separated themselves unto the Lord. Now, no man ever took this vow of Nazirite imperfection, and no man was ever a perfect Nazirite. The Lord even made provision in the law when they broke their vow so that they could be continued, received by the Lord. Nobody ever fulfilled this in themselves, only the Lord Jesus. In fact, when you read some of those scriptures that say, he's of Nazareth, or the word of should be thee. He's the Nazarite. That's who he is. He is the Nazarite. Now listen, let me give you this. You don't have to turn here, but you know it. Hebrews 7, 26 said, such a high priest became us. who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens. When you hear the word sanctification, it doesn't mean really that Christ knew no sin. When he sanctified himself, he wasn't sanctifying himself from sin. He separated himself unto God. He's the holy one. That's who he is. He's separate from sinners. He knew no sin whatsoever. Now, next, let's see here, number six. God's gonna give the law of the Nazarite. When a person separated himself to the Lord, when they vowed to be consecrated to him, they were to keep this law that God gave. Now that's the important thing. They were to keep this law. Now look at verse three. It says, he shall separate himself from wine and strong drink and shall drink no vinegar of wine or vinegar of strong drink, neither shall he drink any liquor of grapes nor eat moist grapes or dried. All the days of his separation shall he eat nothing that is made of the vine tree from the kernels even to the husk. Now you remember when our Lord Jesus, now you see what I'm saying here, the Lord Jesus drank wine. You say, well, he couldn't have been the Nazirite, he drank wine. No, he's the Nazirite. Listen, when our Lord was going to the cross, and He's going to fulfill this law and all the law for His people, and put an end to this law, and bring in the everlasting covenant of grace, making us righteous and holy and complete in Him. When He was going to the cross to do that, we're going to observe the Lord's table. That night, He instituted His table. And he took wine and he took bread, and he said, this is a picture of my shed blood and my broken body. But when he gave him that wine, he said, this is the blood of the New Testament, which is shed for many. He said, this is how this New Testament is sealed and delivered. This is how it's sure and certain for all my people because I'm shedding my blood. This is the New Testament written in my blood. And he said to him this, verily I say unto you, I will drink no more of the fruit of the vine until that day that I drink it new in the kingdom of God. He was separating himself, consecrating himself to go to the cross and do what he promised the Father he would do from eternity. And he said, I'll drink no more wine till I finish this vow of separation. Number six and verse five, number six, five, it says, in all the days of the vow of his separation, there shall no razor come upon his head, until the days be fulfilled in the which he separated himself unto the Lord, he shall be holy, and he shall let the locks of the hair of his head grow. You know, we saw the glory of a woman is her hair, and all the glory is on the head of Christ our Lord. just like the Nazarite let all his hair grow, this was his glory. That was Solomon's glory. Remember, that was his strength. Or Samson, that was his strength. This Christ's glory was on his head. Now look, but see it over and over, it's the vow of his separation. See it there? He separated himself unto the Lord. He's holy to the Lord. Verse six, all the days that he separated himself to the Lord, look, he shall come at no dead body, He shall not make himself unclean for his father or for his mother, for his brother, for his sister when they die. If any of them died, he's not going to their funeral. He can't. He'll be unclean. It said, because the consecration of his God's upon his head. All the days of his separation, he is holy unto the Lord. Listen, the Lord separated himself to God from eternity. And He came to this world actually born, or actually raised up in Nazareth, and He is the Nazarite, and He said Himself, I sanctify Myself, I consecrate Myself to God. He went to that cross, sanctifying Himself, saying, I'm not drinking this fruit of the vine with you anymore until I've fulfilled all that I promised my Father. Now, He touched dead bodies when He walked this earth. That's not the point. that we're getting here from this law. The point of this law is when they took a vow of a Nazirite, this law is what they had to fulfill. Christ, when he took his vow as the Nazirite, he fulfilled the whole law and all the prophets. He fulfilled everything. He fulfilled everything. Now, verse 13, let's drop down there. It says, and all this is the law of the Nazirite. It's the law of the Nazirite. Not the law of those men and women who became Nazarites in the day. This is the law of Christ the Nazarite. This is picturing him. Look, when the days of his separation are fulfilled, he shall be brought unto the door of the tabernacle of the congregation, and he shall offer his offering unto the Lord. Christ said, I'm the door. You know where that door was? The door of the tabernacle of the congregation is the cross. He was brought to the cross. He came to the cross willingly. Look here, and he shall offer his offering unto the Lord, one he lamb of the first year without blemish for a burnt offering, and one you lamb of the first year without blemish for a sin offering, and one ram without blemish for a peace offering, and a basket of unleavened bread and cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil for their meat offering and their drink offerings. When the days of Christ's separation were fulfilled, what did He say? Galatians 4 says, when the hour had come, when the days of His separation were fulfilled, when the day came, the hour came that Christ was to go to that cross, He went and He became the sacrifice. When they touched a dead body, they were unclean and they had to offer a sacrifice for that. Our Lord Jesus was made sin for his people. That's why he was perfect. That's why he was fit to do this work on the cross. He's the only holy man since Adam, the only one. And he separated himself. That's what he meant. I sanctify myself. I'm separated unto you, Father, from all these sinners to go to that cross and do the work you gave me to do. And he went to that cross. He became the sacrifice. We saw all those sacrifices that were to be offered, they all picture Christ. He became the sacrifice. He is the lamb without blemish. John said, behold, the lamb of God did take away the sin of the world. Christ is the lamb without blemish. He's the spotless lamb of God. That's the only way that he could be made to bear the sin of his people. When they brought that lamb, back in the law on the Day of Atonement, when they brought a lamb, and I guarantee they did it with this one right here too, in the law of the Nazarite, because they had to do this with any sin offering. When they brought that lamb, that priest put his hand on the head of that lamb. They didn't kill that lamb, that spotless lamb. When they brought that lamb, that spotless, the priest put his hand on the head of that lamb, And in type and in picture only, the sins of the people were transferred to that Lamb. Then they killed the Lamb. That's manifesting the shadow of Christ. He's the express image. He's the very Lamb of God that God provided. He is God providing Himself the Lamb. He's God in human flesh. He's the Lamb. And when Christ went to the Father spotless, the Lamb, Then the Father laid on Him the iniquity of all His people. He hath made Him sin for us who knew no sin, that we might be made the righteousness of God in Him. He's manifesting God's perfect righteousness. God is just and He does only what's just. And so before God would pour out justice on him, God made him bear the sin of his people and he bore our sin. Then God imputed sin to him and numbered him with the transgressors and poured out justice on him in our place. And he is the sin offering for his people. That's what he meant when he said, I've sanctified myself that they might be sanctified through the truth. He is the one sin offering, the righteousness of God by which we're separated into God as righteous. And then he's the ram without blemish that is the peace offering. We saw last time he had made peace through his blood. He's done it. The only way we can have peace with God and be reconciled to God is for Christ Jesus to bear that offended justice of God and satisfy it and make us perfectly holy and righteous. When God gave those sacrifices, He said the only way it will be accepted is it has to be perfect. You and me have never offered anything to God that's perfect. And we won't in this life. But Christ is that perfect offering. And He offered to God Himself perfect. And God, He made peace for His people. He is the peace offering. He did that by separating Himself and consecrating Himself to God and going to the cross on our behalf. And then, just like these meat and drink offerings, his broken body and his blood, his body was broken and his blood was poured out. He's the meat and the drink offering to God. The life. What's meat and drink? It's life. He's the life offering. That's what he is. And he's the high priest of his people. When they brought those sacrifices, then the high priest took them and did with them everything God required for the Nazarite. Christ is even the high priest. He didn't offer the blood of a lamb. The Hebrew writer said he offered his own blood. And this is our high priest who, when he had obtained eternal redemption for us, he entered into the holiest of holies. He entered into God's holy presence, representing his people. This is what he meant when he said, for their sakes, for the sake of those you gave to me, Father, for those as many as thou hast given him, that he may give eternal life to as many as thou hast given him. He said, for their sake. He said, I sanctify myself. I am the Nazarite. I sanctify myself that they might be sanctified through the truth. Go with me to Hebrews chapter 7. Hebrews 7. Hebrews 7 and verse 19. Look what it says here. The law made nothing perfect. None of those sacrifices brought imperfection. Even these ones we're looking at in the Law of the Nazarite, none of them made to be perfect with God. But the bringing in of a better hope did. By the witch, we draw nigh to God. By the witch, we're sanctified to God and can draw near to God. It has to be perfect to be accepted. It has to be perfect. There can be no blemish, no sin whatsoever. Look over at Hebrews 10, look at verse 9. Christ said, for their sakes I sanctify myself that they might be sanctified through the truth. This truth is coming to you today. The Lord has sent this and He is speaking. Christ is the preacher. He is the prophet. He is preaching in spirit to the heart of His people. This is the truth by which He is going to sanctify you in your heart so that you are consecrated to God. And he's that truth. Here it is, verse nine said, Hebrews 10, nine. He said, lo, I come to do thy will, O God. That's what he meant when he said, I sanctify myself. He said, I'm separated to you, Father, consecrated to you to do your will. What's God's will? It's the whole law of God. Everything written in the law is God's will. He came to fulfill it. That's what he came to do. Verse 10, skip down there, says, by the witch will, we are sanctified through the offering of the body of Jesus Christ once for all time. That doesn't mean once for all people. That means once for all time. One offering did it. He accomplished it by one offering. You see that? So what's the meaning of that? Verse nine, verse nine, look at the second part. He took it away the first. He took away all that law that was against His people. He took it all away. And the transgression of Adam, all our sin, He took it all away. Not just done away with it, no, He fulfilled it. He filled it full. He gave it everything it required. The Ten Commandments can't ask anything else of Christ. He gave it everything the law required. And listen to me now, here's the good news. Every elect child of God was in Christ, and when Christ filled that law full, we fill that law full. That's what Christ meant on the Sermon on the Mount when he said, except your righteousness. He said, don't think I came to destroy the law and the prophets. I came to fulfill it. He fulfilled the law and he fulfilled the prophets. You and me don't fulfill the prophets and we don't fulfill the law. And he said, now except you have a righteousness that exceeds the righteousness of the scribes and the Pharisees. You can't enter into glory. You can't just give it your best shot like the Pharisees did. You gotta be perfect, perfect. He took away that law. He fulfilled it. He fulfilled it full. And here's what he did. Hebrews 10.9, that he may establish the second. The second is the covenant of grace. The law never made anything perfect. He came and fulfilled it. And to bring in another better hope did. The better hope is, David said this. You saw David's life. David had sinned. His family was a wreck. Just his whole life. He lived in the wilderness He was just but God gave him faith in Christ and gave it made this covenant with him and David said at the end of his life He said although my house be not so with God He said God has made with me an everlasting covenant Ordered in all things and sure and this is all my salvation This is all my salvation but we make it not to grow. What's your salvation? All my salvation is Christ came and established this covenant of grace. He established. That's what he meant when he said this is the New Testament in my blood. I poured out my blood to establish this, to order this covenant and make it sure for you. He poured out his blood so that Paul could come to Corinth and say, All the promises of God are in Christ, yes, and in Christ, amen, unto the glory of God. All the promises of God, everything God promised, Christ is the truth of it. He said, I sanctify myself, I go to the cross and do this work for them that they might be sanctified through the truth that I am, through the gospel that I am, and this is what I'm declaring to you now. Now here's the significance, this is my last point. Because the Lord sanctified himself, separated himself and consecrated himself to God, he is that truth. That's the first thing. I think I've established that enough in my message. He's that truth. He's the gospel. We preach Christ. That's what Paul said, and we saw that in Colossians 1. We're going to look at it a little more at another time, but we read it this morning. Paul said, whom we preach. We preach a person. Christ Jesus, He is the truth, He is the gospel. And He is the gospel by which as that gospel is going forth, Christ, I mean, Christ prays to the Father, the Father sends the Holy Spirit, and the Holy Spirit creates a new man in us, a holy man in us, and gives you faith and repentance and love for Christ, and all the gifts of the Holy Spirit. And when he does that, he sanctifies you to Christ and to the Father. That's when of God, Christ has made sanctification unto us. And that's when you're not doing something to be holy. Christ made His people holy by His offering at the cross. He circumcised our flesh when He was baptized in that judgment of God and immersed in the judgment of God and immersed in the grave and then came out of it. He accomplished that. And then the Spirit of God comes and circumcises you in the heart and makes you to see you're perfect in Christ. Perfect in Christ. And that's when you're sanctified to Him. That's when you're consecrated to And if he's speaking that word to you today, you know why we come to hear this word? Because he keeps us sanctified to him through this word. Now, I'm just going to give you this. I don't even think I'm going to have you turn. Yeah, I will have you turn. Genesis 49. I said to you, it's all through the Old Testament. And I'm not going to have you turn to all these different types of the Nazarite, picturing Christ. But I'll show you one. That is so, so, such a good picture, and that's Joseph. Joseph, Genesis 49. Joseph's such a good picture of our Lord Jesus, and especially as the Nazarite. I want you to see this right here. I want you to think about how he's a picture of Christ. The Lord, well, let me say, Joseph was his father's favorite. He was his father's favorite child, son. And because of it, his brethren hated him and rejected him, sold him into bondage. That typified our Lord Jesus. He is the father, it pleased the father that he have all preeminence, that all fullness, pleased the father that all fullness dwell in him. God's purpose was to make him the firstborn among many brethren. He's the favorite of God. And because of that, when he came, the Pharisees, all his countrymen, all his brethren, according to the flesh, hated him, rejected him, despised him, and me and you did too, until he gave us a heart to believe him. But his father Jacob blessed Joseph, and all the blessings of Jacob went to Joseph. Look here now, Genesis 49, verse 26, and I want you to see what he says here. This is what he says here. I'm just trying to make it plain for you. All the blessings went to Joseph. The Father gave all the blessings to his son Joseph. Look here, and look what Jacob said as he was dying, he blessed Joseph. He said this, verse 26. The blessings of thy Father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills. They shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren. Joseph was nothing like his brethren. He was separate from his brethren. And he said, all these blessings are on the crown of his head. He's the separate one. And just like that, God our Father, blessed the Lord Jesus Christ, giving him all preeminence. He raised Christ to his right hand. He's given him a name and power over all because Christ Jesus is separate from his brethren. He's preeminent above us in that regard. Perfect. All right. And in the end, Joseph was exalted to power over the storehouses and his brethren were brought to him And Joseph gave them life and saved them. The very one they rejected saved them. That's what Joseph did. Christ Jesus calls all who he redeemed to himself. The storehouses are his. He's over the storehouse, and he's the bread of the storehouse. And he calls his people to him, his brethren to him, and he makes you to know, I'm your elder brother. I'm the one who came and saved you, and now I'm saving you, and I shall save you. That's what Christ does for his people. Here's my point to you. The Lord Jesus is the one and only Nazarite. He's the separate one. He is the holiness of his people. He's the holiness of God. He's the sanctification who's made sanctification to us. He's made the Nazarite unto us. And by him alone, in him alone, we are sanctified to God. It's by him. coming in, abiding in us, that we are consecrated to God and trust Christ only to present us to God. There's something else important about Christ being from the town of Nazareth. Here's something else that's important. Men hated Nazareth. Men hated it. Can anything good come out of Nazareth? They despised that place. They called our Savior a Nazarene as a term of reproach. They called his people Nazarene, a sect of the Nazarene, as a term of reproach. He was despised and rejected of men, and his people were. They called him a cult of the Nazarenes. That's basically what they were saying. But our Lord identified himself as a Nazarene. There's scripture where he said, I am the Nazarene. And on Pentecost, Peter preached and said, Jesus of Nazareth, whom you rejected, has accomplished the redemption of his people and God raised him to his right hand to be the Lord and Christ of his people and he shed forth this which you now see. He sent the spirit and he's called in these people through this gospel. He's doing this. Now brethren, our Savior didn't come in majestic glory. He didn't come in all the pomp that the false religionists thought he was coming in. They would have received him if he came like that. No, he came from this poor, lowly, despised place called Nazareth. Why did he do that? He did it to show you he doesn't save through pride. He saves through humility. He saves by making himself the least. That's how he saved us. And if you're going to come to him, you're going to have to come to the one who is named the Nazarene. that one despised and rejected of men. There's no other name under heaven whereby we must be saved. And so to come to Him, you're going to have to come down. You're going to be despised and rejected of men, but you're going to have to bow, come down, down, down to His feet. And if you're going to believe on Christ and you're going to follow Christ, then you're going to have to bear witness to men that He alone is all holiness. We're made holy because He sanctified Himself and consecrated Himself to God and went to the cross and perfected us by His one offering. He's our righteousness, our justification before the law, and He's our holiness of heart before God. He is. He is. Look at Hebrews 13, 12, and we'll end right here. Hebrews 13, 12. You can't be saved by being proud and going, you know, most of religion, I'll tell you what they're preaching today. They're preaching about works and people are walking out of the congregation and they're puffed up in pride thinking, oh, I've done that. I've done that. Oh, you have done that. You're not as holy as I am. You're not going to be saved by that pride. You're going to have to come down and confess that I'm the sinner. I can't save myself. Christ is the only Wisdom righteousness sanctification redemption by which I'm saved now here it is and you're gonna bear reproach for that You can be despised like he was but look what it says Hebrews 13 12 where for Jesus also that he might Sanctify the people with his own blood Suffered without the gate. He said I sanctify myself I'm gonna go bear all this for my people that I might be the truth through which they're saved He did that, sanctified his people, suffered without the gate. Let us go forth, therefore, unto him without the count, bearing his reproach. For here we have no continuing city, but we seek one to come. By him, therefore, let us offer the sacrifice." Uh-oh, we got to offer sacrifice? We've got to. We want to. What is it? The sacrifice of praise to God continually. the fruit of our lips, giving thanks to his name, and also to do good, and to communicate, to give this gospel, and your time, and your love, and your money, and anything you can give to help people communicate, forget not, for with such sacrifices, God is well pleased. How can he be well pleased with anything we do? In that perfect sacrifice, that's the only way, and God's well pleased. We're sanctified by the Holy One, the Nazarite. You know what you all are? You're Nazarites in the Nazarite. That's what we are. We're the church of the Nazarene. That's what we are. All right. Brother Adam and Brother Jeff,