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Grace be unto you, and peace
from God our Father and from the Lord Jesus Christ." The primary
text for today, the second Sunday in Lent, is the Holy Gospel from
St. Mark chapter 8. The title of
the sermon is, With Purpose on Purpose. Jesus is moving with
purpose toward the culmination of His earthly ministry so that
we would be saved. I'm a person who likes to move
around a lot. I like to move around a lot. In fact, my wife sometimes tells
me at home that you're like a cage liar because I'll just be like
walking around the house, you know, facing around. When I get up in the morning,
I'm not really the best morning person. So it takes my brain
a little while to get going. So sometimes I find myself just
kind of like wandering around like, okay, what do I need to
do to get ready? Where's the coffee pot? I'm always
moving around. You often probably see me at
church, especially sometimes for service on Sunday or Wednesday. I'm like moving really fast from
point A to point B because I've got to get everything ready.
I got to get everything. so we can have our service and
fellowship. At work, my co-workers notice
this as well. I'm moving really fast through
the halls. Just last week, I had one of
the teachers say, Mr. Rankin, you're moving too fast. I can't keep
up with you. And I'm just going down the hall. Well, part of
that is, I guess, my personality. But also, I am so busy, I have
to move quick. I have to move quick, often from
point A to point B. to get where I need to be at
the right time. And in fact, I don't like to
waste time either. If I ever stop moving or I stop
talking, I have been known to fall asleep pretty much anywhere. I do. At night, I like bleaching
late at night. I like to unwind a little bit.
I'll watch TV, sit on the couch almost every time I go to sleep.
Sometimes even like two minutes. My brother once described me
and said, Aaron, you're like a shark. You're either moving
or sleeping. So usually when I'm headed somewhere
though, I'm heading there with a purpose, on purpose. There's
a reason why I'm moving from point A to point B. But what
about you? Do you have a purpose? Well,
oftentimes when we have a specific goal, we do move with a purpose. Because if you want to get to
that goal, if you want to accomplish something, it requires action. If you want to get somewhere,
well, you have to get up and you have to get there. If you
want to get in better shape, well, you have to exercise. If
you want to gain more knowledge about a topic, you need to study
it. If you want to make more money,
you've got to get out there and work. And so on. To fulfill your purpose, you
have to do something on purpose, right? Now, as I've mentioned
a few times already in this church year, we're in series B of the
lectionary, so we hear a lot from the gospel of Mark. And
I've told you already two or three times, the gospel of Mark
is a gospel of action. It moves very quickly. Jesus
has a goal, He has a purpose, He has a destination, doesn't
He? And in today's Gospel reading,
we see Jesus bring that purpose forward very clearly. And actually,
it's from this point on in the Gospel of Mark, in chapter 8,
these verses in chapter 8, we see Jesus moving toward that
purpose, on purpose, very diligently and directly. And how did verse
27 of the reading begin? It began with Jesus moving. It
says He went out that Him and His disciples, they come into
these towns of Caesarea Philippi. They are on the move. And when
they get to these towns, the Bible tells us that He asks His
disciples a couple of questions, doesn't He? And the first question
He asks them is, Who do men say that I am? Who are people saying
that I am? Well, the disciples respond by
saying, John the Baptist. You see, many people, including
King Herod, were worried about that. They believed that Jesus
was John, come back from the dead. They also tell them, while
others are saying, and prophets who have come back
to give us an important message. So they tell Jesus what they've
been hearing, that people are saying who He is. But then in
verse 29, Jesus makes the question more direct, doesn't He? He makes
it more personal. He says to His disciples, But
whom say ye that I am? Who do you say that I am? Okay. They have been relaying
to Jesus what others are saying, but what do they think? Well,
they have been hearing Jesus preach and teach. They have been
seeing Him perform incredible miracles for some time now as
they followed Him. But just who do they think Jesus
is? Well, it's not a surprise, but
it's the bold one. It's the one that Jesus called
the Rock. that answers the question. In
fact, in our text for today, we see that Peter speaks up for
the group twice, but he gets very different reactions from
Jesus, doesn't he? With each thing that he says.
Well, Peter gives an answer to Jesus' question, who do you say
that I am? He gives a very powerful confession
of faith. Pretty short and simple, but
very powerful in that statement. Peter is saying that Jesus is
the Messiah. He believes that this is the
One that they have been looking for. The Promised One that was
promised to Abraham and even back in the Garden of Eden and
through the other prophets. This, you are the Messiah. You
are the Promised One. All of this is being fulfilled. that to be the Hebrew. And there's
a parallel account of this in Matthew's Gospel. And in Matthew's
Gospel, God makes it clear that Peter did not just come up with
this statement on his own. Matthew's Gospel tells us that
these words that Peter spoke were given to him, were revealed
to him by the Holy Spirit. And thus it is, whenever someone
makes a confession, it is not done by their own power or intellect. It can only be done by the power
of the Holy Ghost. But then, in verse 31, Jesus
grows His disciples for a bit of a loop, doesn't He? He tells
them, and He began to teach them, the Bible says, that the Son
of Man must And after three days, He would
rise again. What? What? If Jesus is the Messiah,
why must He suffer? Why must He be rejected by the
leaders of Judaism, who should be the very ones who recognize
when the Messiah shows up? And the Messiah would be killed?
Well, that doesn't sound too victorious, does it? That's not
what people are expecting out of the Messiah, that He would
be rejected and killed. They thought He would liberate,
free, He would prosper Israel. But notice that Jesus also said
that He would rise again after three days. But in reading this
text, whenever I read it, it's just like the disciples didn't
even really hear that part. They only heard the first part
about It's almost as if they were so
shocked by that, they just totally missed their rabbi telling them
the rest of it, but I'm gonna rise again in three days. And when Jesus tells them this,
once again, it's Peter who speaks up again for the second time
in our text. But what does Peter do to what
Jesus has said this time? He rebukes Jesus, it says. He
rebukes Jesus. Essentially, what is Peter doing?
He's saying, Oh no, Jesus, You are the Messiah. I just said
that. We're not going to let it go down like this. We're not
going to let this happen to you. And what is Jesus' response to
Peter? Get thee behind me, Savior, for
thou savest not the things of God, but the things that are
of men. Now this rapid turn of events
in these few verses, it's almost comical, isn't it? I mean, this
is kind of humorous, because in just a few verses, Peter goes
from being commended by Jesus to being called Satan and said,
Get behind me, Satan! Get behind me, Jesus! Get out
of my way! Quite a dramatic turn. Why? Why did Jesus say that to Peter?
because Peter, by objecting to Jesus suffering and dying and
His rising again, but he seems to completely miss that part,
he is trying to thwart the purpose of Jesus' coming. Peter, nor
the other disciples at this point, they don't understand fully what
the mission of Jesus is all about. His purpose was to come and fulfill
the law, suffering at the hands of sinful men. He must suffer,
bleed, and die to save people from their sins. He would make
the perfect sacrifice, the Lamb of God, that would pay the ultimate
price and make atonement for the sins of the world. This was
Jesus' purpose, and Jesus is moving on purpose Now, of course, Peter is not
literally Satan. Jesus is not saying literally
Peter is Satan. But what he is saying is that
by Peter wanting to stop Jesus from his purpose, he would be
doing exactly what would benefit the devil, by stopping the salvation
of humankind. Now, we should also note, again,
I said there's a parallel account of this made clear that the confession
of faith that Peter made of Jesus as Messiah is the work of the
Spirit. He can only understand and confess
that truth by the work of God. And when Peter rebukes Jesus
for saying that he will suffer and die, how is he speaking?
He is speaking from his own sinful nature, Peter is. So this is
a very important lesson for us. We can only have faith by a work
of God the Holy Spirit. And we are only lost by the works
of our sinful and fallen nature. If we're saying, thinking, doing
dumb things, that's our sinful nature. If we're saying the proper
confession of faith, that is a work of God. And we see that
very clearly in this text. That's why Peter is commended,
but to later condemn. Because one time he's speaking
what God the Holy Spirit has given him, the other time he's
speaking from his own sinful flesh. And in fact, in the very
next chapter of Mark, what will happen? Peter, along with James
and John, they are going to experience a transfiguration. I preached
about that two weeks ago. And everything that Jesus had
said and done up to that point is validated by that mountaintop
experience, which will include the voice of God the Father proclaiming
that Jesus is His Son and doing pleasing work. Jesus had a purpose. and He was fulfilling that purpose
on purpose with a purpose. Now let's return for a moment
to our purpose. Are we, I would ask generally,
but then I would also, as Jesus did ask personally, are you moving
with a purpose on purpose? Of course, as believers in Jesus
Christ, our purpose is to have saving faith and to worship and
glorify God forever. In this, we move toward our eternal
home of heaven. And along the way, we are to
preach the gospel to a lost and a dying world. But what about
before we reach death? Or we could be here at the second
coming of Jesus Christ. But what about before either
we physically die or Jesus returns and we transition to that eternal
kingdom? But we don't want to be so single-minded
on reaching eternity with all of its great blessings and freedoms
from suffering and pain that we miss those along the way that
God has put in our path. And our traveling along the straight
and narrow is not always going to be easy, is it? What did Jesus
say in the Gospel text? Verse 34, Whosoever will come
after me, let him deny himself and take up his cross and follow
him. Verse 35, For whosoever will save his life shall lose
it, but whosoever shall lose his life for my sake in the gospels,
the same shall save it. And then verse 36, What shall
it profit a man if he shall gain the whole world and lose his
soul? We are not to be ashamed of Jesus, but to proclaim and
live for Him with a purpose. During this season of Lent, on fasting, giving up something
they like or they find pleasurable. There is a lot more focus on
increasing our time in prayer, of a deeper repentance. There
is even a focus on how we can help the less fortunate among
us. But I think we all know that we should not only be doing those
things during Lent, not for only 40 days every year. So our purpose,
our mission as we move forward towards eternity is to love our
neighbor as ourself. As Martin Luther famously said,
God does not need your good works, but your neighbor does. To really
follow Jesus, to really take up our cross involves loving
and serving our neighbor. Now, how can we do that? Of course,
we can serve in the church. I mean, just about every Sunday
and Wednesday, I'm saying, hey, there's all these things to help
with in the church. Please sign up, help out our local congregation,
right? But we also know that there are
many outside of these walls. get phone calls, I've got several
phone calls, I got another message this morning, you know, people
call and say, hey, we need help with this, we need to get out
of the cold tonight, or we have a bill we can't pay, we have
an alms fund, we can't, we don't have an unlimited supply of money,
but we do have a fund that you all donate to that we are able
to help some of these folks with some of these needs. So whether
it be help with food, shelter, medical care, donating blood,
teaching an English class to a new arrival to our country,
speaking up for those who need an advocate and can't speak for
themselves. We could go on. The needs out
there are endless, aren't they? And God has called you to serve.
Now you may or may not get accolades for what you do, but you can
be assured that God knows. God knows if you are serving A research firm did a very interesting
study. Over the course of a few months,
they ran through over 2,000 obituaries of people that died. maybe a
little bit of a dark academic exercise, reading through all
these obituaries. But what they were doing is they
were looking for common words that were put in these obituaries,
usually by their families. You know, after they died, sometimes
people write their own obituary, but many times it's like your
family saying, okay, what do we say about them? And they were
looking, what are common words that we found in those obituaries
about people? And of course, you know, when
someone dies, we always try to make them sound good, right,
usually? And you know what the most common word they found through
these 2,000 obituaries that loved ones wanted to describe their
past loved one, make them sound like a nice person? Guess what
it was? It was the word help. It was
the word help. It seems that people wanted their
loved ones who had passed on to be most remembered as people
who helped others. That was the most common thing
they saw in these 2,000 pictures. They were a person that helped
their family, they helped other people, they helped in their
church, they helped in their charity work and all these things.
It's very interesting, as Christians, We should be people who help.
We should be remembered as people who help in many ways. Now, Jesus
helped people, but he did a whole lot more than that, didn't he?
Now, Jesus is the best example for us to follow, of course,
how he loved and helped people, but unfortunately, some people
stopped there because Jesus did a lot more than just help people. you and me." Because He did what
no one else could do. He kept the law perfectly in
our place. He suffered and died as the payment
for our sins, and then He rose from the grave in victory over
sin. We don't want to miss that part like the disciples did.
I know it's Lent, but Easter is coming. Even in Lent, we can
talk a little bit about the resurrection. He saved us from death and the
devil. that He did. The peace of God
that passes all understanding, keep your hearts and minds in
Christ Jesus. Amen.
With Purpose, On Purpose
Jesus has a purpose. He has come to keep the law perfectly, be rejected, suffer, die, and rise again. This He does to save us. Jesus asks His Disciples who others say that He is, and then who do they say He is? We too have a purpose as followers of the Messiah.
| Sermon ID | 225242158362240 |
| Duration | 19:57 |
| Date | |
| Category | Sunday Service |
| Bible Text | Mark 8:27-38 |
| Language | English |
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