a message from Wiele Shemot, the book of Exodus. Exodus is the Greek name for the book of Wiele Shemot. Wiele Shemot means and these names. Wiele Shemot, and these names. I'm gonna give you just a really a brief little Hebrew lesson right now. Hebrew letters are written in a acrophony, acrophony. Now, what Acrophony means is that they originally represented a word or a person or something. And on page number 27 here in Gesenius, Hebrew Grammar, by the way, Gesenius is the greatest Hebrew Grammar. It said the forms of the letters originally represented the rude outlines of precipital objects, the names of which respectively began with the consonant, represented an acrophony. Thus, yod, in the earlier alphabets, the rude picture of a hand like that. Picture of a hand like that. Property notes, hand, yod. but as a letter, simply the sound of y, yo, with which the word begins. Ayin originally, a circle, properly, an ayin, stood for the consonant ayin, and the Phoenician alphabet especially resembles the forms of the objects ayin for ay. Denoted the name still most part recognizable. And then we're going to go back to the alphabets now and we're going to look and talk about the acrophony or the alphabet of the Hebrew language. It starts out with Aleph. The Aleph is basically a silent letter. You have to have a vowel to pronounce it, but in the original Hebrew you knew how it was. It's actually the head of an ox. The head, or on ox, it means head or first. And then we have the word bathe, and bathe, like in boy, or V, if it's a hard bathe, it's like a B, and a soft one is like a V. Ba, ba, or ba, ba, hard B, ba, soft B. And it means house, house. And the gunnel, gunnel, is like a G, and it means camel, camel, camel, gammel. And then we have the word dolleth, dolleth, it's D and A, and it represents a door, a door. And then we have the word hay, like a hat, and it is a window, a window. And then we have a law, a law, a law, is like a W, And it's like a reaping hook. Reaping hook. And then we have the word Zion. Zion, like in zeal, it represents a weapon. And then we have the word Cheth. Cheth. Now, in the modern Hebrew, Cheth and Heth, they're both of an H. But really, The cheth is a CH sound, like hamas. We say hamas, it's actually chamas, chamas. And if you listen to the head of the Hebrew, Netanyahu, you will see him saying a CH sound and not a H sound when he talks about chamas. Now we have the word teth, like in toy. And it represents a teth, like that. And that represents a snake, a snake. Then we have the word hand, yod, we talked about earlier, yod, like a hand. And by the way, the Hebrew reads from right to left, not from left to right. Everything from Jerusalem on east is from the right to the left. This side of that is left to the right. Then we have the word cough. Cough is like an open hand, like an open hand, cough like an open hand. And it has a letter in it and a final also. It has a letter in the word and also a final letter. They're different. Then you have the word Lamath. The word Lamath is like an L. Like in let or lo. It means like a whip. A whip. Then we have the word Mayan or mem. And it's like water. It's like waters, waters, waters. And there's a final. The final looks like a, like that, and then the other one is like this. Mem, like in met waters. Then we have the word neen, neen, or none. En, like in net, and it's a fish, the sign of a fish. Then we have the word samek. Samek is like S in set, like S in set, and it represents a crop. Then we have the word ayin. Ayin means eye. Ayin means eye. Then we have the word pe. A pe, a soft pe starts with a ph sound. A hard pe starts with a p sound. Pe like in pet. That's mouth. Then we have the word sadhe. It's a T-S sound, and the modern Hebrews, it's just an S sound, but really in biblical Hebrews, it's a T-S sound. Tanti, Tanti. It's like a fish hook. And then we have the word koth, and it means the back of the head. It's like this, the back of the head. And then resh, resh like that. Resh, and then sin and shin. Sin and shin, it's like a tooth with roots. Sin, dot up there. Shin, dot over here. Then we have the word te, tau. Tau. Tau, like in cross. The old Hebrew tau. Now it's like this. So there we give you a very short lesson in Hebrew. And now we'll go on to it here. We'll read from the Amplified Bible, the first few verses here. Exodus 34, verse number one. Then the Lord said to Moshe, cut two tablets of stone like the first. And I will write on these tablets the words that were on the first tablets that you smashed when you learned of Israel's idolatry. Now what happens here now, God cut the stones out the first time and he wrote on them with his own hand. Now the second time Moses cuts the stones out and God will still write on it. This is God's handwriting. So be ready by morning and come up in the morning to Mount Sinai. Mount Sinai means Sinai means what? Remember? Thorns. thorny, and present yourself there to me on the top of the mountain, and no man is to come up with you, nor let any man be seen anywhere on the mountain, nor let flock or herds or feed on the front of the mountain. So Moses cut two tablets of stone, like the first ones, and he got up early in the morning and went up on Mount Sinai, as the Lord had commanded him, and he took the two tablets of stone with him. Then the Lord descended in a cloud, and stood there with Moses as he proclaimed the name of the Lord. Then Moses passed by in front of him and proclaimed, The Lord God, compassionate and gracious, slow to anger, abounding in loving kindness and truth and faithfulness. And that's where we're going to finish there for right now. We'll see how far we can get it in the Hebrew language now. We start over here is Wayomer, Chathabar, El Moshe. Pisaal, Lika, Shanae, Lukos, Abinim, Karish, Shonim, Wee, Chath, Thab, Tee, Al, Ha, Lee, Cheth. et hadarim asher hayu al-halacheth harishanim asher shibarti. Wayomer. And he said and kept on saying, third person masculine singular, Kal-wal consecutive, even perfect. It comes from Amer, page 55 and 65. And it has a conjunction on the front of it, page 253. And then Hathabar, that is Jehovah. That's his proper name. On page 218 and 19. And then it comes from Hayah, which means to become, 224 and 243. 224 in Brown, Driver, Briggs, 243 in Coulter and Bumgardner. Jehovah, he who shall become unto Moses, unto Moses, unto Moshe. That little preposition there, unto, page 39, then Moses, Moshe, You can look that one up on page 602, and it means to abandon, it means to draw out, it means to rescue. Then it says here, pisal, pisal, is to cut out for yourself. Pisalica. Cut out for yourself. Masculine, singular, cal, imperative. And it comes from pasal, which means to hew or to chop or cut up. Cut out for yourself. And that one's page 820 and page 949 in the Prospective Grammars, or lexicons, that is. And then shenay. Shenay means two. It's a numeral. MDC. It is a numeral that means to divide, to split. In other words, you have unity and now you have division. It splits. You had one, now you have two. Shenay. Lichoth. And that lichoth means tablets. It's a masculine plural construct on page 531. And then we have abonim. And that's like, in the Greek, it's like lithos, stone, or petros, stone, which means a big stone. Petra is a, I mean, petros is a small stone, and then petra is a very large stone. Page six in analytical Greek, Hebrew, Lexican, abonim. Stones, literally, stones, plural. Stones, and then we have Kari Shonim. And this here, we have a, it comes from the root of the word is Rosh, page 912, which means Barashith. And the first word in the Hebrew alphabet, or in the Hebrew Bible, Genesis 1-1, is Barashith, Barah, Elieh, Metos, Emayim, Weat, Tahritz. Barashith. The word Rosh here, page 912, it says, like, key, we have the word key, a little conjunction of time, like, first ones, like first ones. And, wee-chaw-thaw-tee. Wee-chaw-thaw-tee. Now the word bathe in there, in the middle of that one there, that word is a soft B, so it's a V sound. Wee-chaw, wee-chaw-thaw-tee. And the T-H sound there, the tau there, doesn't have a dog-ish in the middle of it, so that's got a T-H sound in it. Wee-chaw-thaw-ba-tee. And the conjunction on the front of that, I have written. First person, contraption in your cow, while consecutive perfect. Now this is like a future perfect. A lot of times you say while consecutive perfect, it means something future, but it's spoken of as if it already happened. which I have written, First Person, Consonant, Senior, Cow, Wild, Consecutive, Perfect, Consonant, Cothob. Page 507 and 503. Then we have the All. All is a preposition. 755. All. All. Upon. Ha. The. Tablets. Ha. Li. Cheth. Ha. Lu. Cheth. upon the tablets. Tablets, page 531. That's like a tablet where you're writing on right now, Marilyn, a tablet. But this tablet is made out of stone. Word F, sign of direct object, page 81. Extension or limitation of the thought or verbal action, the idea of it, and the action is going that way, and it's the equivalent of, in Greek, of ace. Ace, page 119. in the Greek. Then we'll add the word ha, the, definite article, page 206. Words, words plural, nominative plural. The words, masculine plural. Words, page 180 through 3 and 210. The words, a shatter, a little particle relation there, page 81. Asher, which they have become, which the words they have become, third person contrapural, cal perfect, come from hayah, 224 and 243. That's the same word that the word beholder comes from, which means the one who shall become. And then the second part of this verse is, al ha-lucheth, Ha-sha-nom, ha-sho-noim, ha-sho-nim, ha-sher-shi-bar-ti, ship-bar-ti, ship-bar-top, that is. Oh, preposition, page 752. Ha, the definite article, page 206. Tablets, page 531. And then we have the word ha-ri-sho-nim, the first. Ha, the, definite article, page 206, and in the first, page 912. I like the first ones. The first ones, literally. Which, article of relation, page 81, you have broken. And it tells you that he was mad when he broke them. How do I know that he is mad when he broke them? First of all, it tells you that back there, but the verb here is in the PL tense, which means it's a very violent tense. It's a very active, forceful tense. Second person, Mass and Senior, PL, perfect. Comes from Shiva. 990 and 1402. Which you have violently broken. When he got down there and he saw what they were doing, he threw those, violently threw those tablets down and broke them. And boy, there was silence when that happens. And they were jumping around, coverting in every ungodly manner that they could do. When he came down, he threw those stones down, and there was silence. He said, what is this? What has happened here? What is this? And that his brother Aaron, Aaron means light, by the way, and the modern term for it in Greek, it is Phos. You get the name Photios from it, the name, and then also the name Frank comes from that, in English. And Aaron said, well, I just made a fire and threw some gold in it and out walked this calf. Now, he was a goldsmith. First of all, he had to carve a calf out of wood. And then he fashioned gold around that calf to where it was gold-plated calf. And he said, this is Jehovah that brought you out of Egypt. Whoa, it blasts with me. 34 in verse two. We yeh, Nahkohm, Lah, Bah, Lab, Boker, We, Alithah, Bah, Boker, El, Har, Shanay, We, Nitz, Sah, Vah, Tah, Lee, Sham, Al, Rosh, Ha-har. Wee-yah. And became, and became or become, Master and Senior Cal Imperative. Wee on the front of that is a conjunction, 253. And of course, Ha-Yah there is the root of that, 224 and 243. And have become being prepared That was Maqom, being prepared. That's Maas, Nesing, and Nefal participle. Then we have Kayin, and 465 and 464, prospectively. And then we have the La, Ba, Lab, Boker. We have a preposition on the front of that, that lameth on the front of that, page 515. In break of day, in breaking. Literally it says in breaking, break of day. Boker. Now the word for an animal that's large enough to pull a plow, it's a breaker of ground. Boker also. The same root. Page 133. In the breaking of morning, breaking of day, we have to put that breaking of day as a practical substantive there. And then we have the word we are lethal and the conjunction, page 253, and then you have gone up. In the break of day, when you have gone up, second person, master, senior, cow, while consecutive, perfect. It's talking about his future perfect. It's telling him right now, but when you have done this, when you have done it. It comes from Alaa, 742 and 828. Then we have the word Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob, Bob And then we have a strong one, a hard one. Ba, ba, ba, ba, ba, and then boker. That doggish in the middle, that N only makes it hard, but it makes it double. It's two Bs, two of them. Ba, boker. In morning, in the break of day. Wa, and that ba, a bath in the front of that there, that's a preposition, page 88. And then morning is 206, the break of day. L, Unto, Mount, Unto, preposition page 39, and the mountain, Har, Har is the name for mountain, Har, Har, H-A-R, Har. I'm asking the singular construct, page 249, and then Sinai, Sinai means what? The thorny mountain, the mountain full of thorns. Feminine singular, 696. Wild blackberry bushes all over that mountain, a thorny place. I remember when I was a very young boy. And by the way, the wild blackberry bush is what was on fire. It was a thorn bush, a thorny bush, because there was a lot of thorns on it. But when I was very young, we had a Model A. And my grandfather wanted to go up to Hatchaby. And now you see that flat place on top of the mountain over there by Monolith. There was a very, very wet area there, and there was a lot of blackberry, wild blackberry bushes on that. And he went up there and he got some cutting of blackberry bushes, and he put them down. We had a 150-foot-long front yard, 50 yards not long, 150 feet. And he planted blackberry bushes, those wild blackberry bushes all the way down there. And I'm gonna tell you what, they were hard to take care of, And the hornets, the wasps got in them all the time, too. But that, it was blackberries, wild blackberries. They grow wild. We nits saw teeth. We nits saw teeth. And you have stood yourself. Second person matches the senior. Nif-el. Wow, consecutive perfect. Page 662 and 714. You have stood for yourself, stood, stationed yourself. And the word Lee there, that's a preposition, a lament. It's a first person construct singular suffix though, page 518 plus. Lee, the suffix of that means second, first person construct singular. To me, there, sham, there, it's an adverb of place, page 1027. It means name or monument or place. And then Al, preposition 752, Al upon Rosh, upon the head or the peak, the very peak, the Rosh, the peak. Page 912, Ha-har, the definite article, page 206, and the mountain, Masculine and Singular 249. 34 verse number 3 now. We-ish. lo ya'aleh yimak wigam ish el yirah bikol ha-har gam hatz son hatz son that's a two double t t s's hatz son wihabukur al yiru el mol ha-har ha-hyu Got a second part to it there. Nope, that's it. We-ish. And. Right on the front of that little conjunction, we. And male. A male. A man. A male. Ish. Page 36. Masculine singular word. Low. Here we have an adverb indication. 518. Not. He shall keep on going up. We are low. Ya-a-leh. Now he shall keep on going up. Third person, masculine, singular, cowl, and perfect. It comes from a-leh, 748 and 828. And then im-ahk. We have a preposition with a suffix. Second person, masculine, singular, ahm. But with a suffix there, ahm-ahk. Second person, masculine, singular, 767. And now I'm going to let it go to lexicon. And then we-gahm. We, again, is a and, and then gom means also. Also, a little adverb, page 168. And then ish, man, male, page 36. And then we have the word el here, but el here is an adverb of negation, page 39. And then yeh, yeh ra, not he shall be seen. This is third person Latin, seen in nephel, juseph. Comes from Ra'af, page 906 and 1157. Not he shall be seen, or not he shall appear, upon Baith, that preposition there we have there in front of the all there, we be call, upon all, 88 and 481, of the Haar, Haar, the definite article Haar Mountain, 249. Then Gollum, also again, a little adverb, page 168, and then Hatsone, Hatsone. And now we have the word not voker, not a great big animal, but this animal is a goat or a sheep, some small type of animal, goat or sheep, something you can't pull a plow with. And that's a definite article, 206, and then we have sheep or goats here, Hatsone, It says flocks, but it means flocks of sheep or goats. It doesn't, in the translations, it probably doesn't come out like that. And then we haboker and the herds of animals large enough to pull plows. That means horses, donkeys, or camels. Large animals, big animals. To the very ground, 133. And then not, adverbindication again in L, page 39. And then ye through, and they graze or feed for themselves. Don't let them go up there and just start grazing and feeding. You know if you turn a sheep or a goat loose, you know what the first thing they do? Is go find something to eat. And they start chewing on something, don't they? Don't let them come upon this mountain. This mountain is holy because I'm here. Because of my holiness, nothing, animal or human life can survive. The grazing ones. El, unto now, it's a preposition now, page 39. And then mol, before, a preposition, a place, page 557. And then ha-hor, the, definite article, mountain, 249. And then the ha-hu, the, that. Now that is the third person masculine singular pronoun. Page 214. The that. The him. Verse number four now. Why yifo? Why yifo? And the conjunction, 253, and he kept on cutting out. Third person masculine singular, Calwalkin, second even perfect, page 820 and 949. He kept cutting out, shenei, two, two, tablets, blechoth, page 531 is masculine plural construct, and then stones, out of wood, abanim, feminine plural word, six, page number six, stones, ki-ri-sho-nim, Like Ki, preposition 471, like first ones. That Rosh is in here also. Masculine plural construct 912. And then Y, Yashkem, and he kept on rising early. He kept on rising early, third person, masculine, singular, if-el, while consecutive, imperfect. 1492. In 1014, comes Shalkeim. He kept on rising early. Moshe, Moses, means abandoned, means to rescue, means to draw out, page 602. By the way, Moses had many Danes. This is one that Pharaoh's daughter gave to him, and God blessed it. Bab-ul-Qur, preposition in front of that, page 88. Bab-ul-Qur means break of day. Page 134. Yah, why, yah al. Conjunction, 253. And then he kept on going up. Why, yah al. Yah al. He kept on going up. Third person, Master, Senior, Kal, while consecutive and perfect. 748 and 828. Then we have the word preposition here. Now it's a preposition. El, page 39. Unto the mountain. Unto the, unto mountain. Literary is what it says, page 249. Sinai means the thorny place, 695 through 6. And then we're caught, asher, just as, just as we have Ki, 471, and the particle of relation, 81, combined together, tiswa, tiswa, T-S-I-W-A-H, that's how you pronounce this, tiswa. He had commanded, third person imagine saying you're PL perfect, 845 and 1010. Jehovah, the one who shall become. Hiyamah, Athol. That's a little sign of direct object there with a suffix. Third person masculine, senior. Then the second part of the verse. Waiyik, Waiyikach, Bayado, Shanae, Lecho, Abanim. Waiyikach, And he had kept on taking. That's conjunction on front of that, 253, and then it's third person, mass and senior, cow, while consecutive and perfect, that he kept on taking. And here we have the word 542 and 534, le cock, in his hand, by a doe, by a doe. In, Beth, on the front of that is a preposition, 88. And then we have his word hand, and that is a noun, it's a feminine singular construct. It's in the genitive case, 388. And then Shenei, two, division, split, 1039 by the way. And then Lechoth, tablets, two tablets. And the last verse in this class now, 34 in verse number 5, Wa-yered ha-dabar bi-anim wa-yeth gat-siv. Imo, Shom, Woyikwa, Vesham, Hathabar. Woyareb. And he kept on coming down. Third Person Message in your Talwell, consecutive and perfect, page 432 and 434. It has a conjunction on front of it, 253, and then Hathabar, that means Jehovah. The Hathabar means the word. And John 1 and 1, it says, in the beginning kept on being the Ha, the Bar, the Word, the Hologos, in Greek. The same person there is this person. Kaihologos sarxagenito, and the Word flesh he became. 2.18, Jehovah. 2.24 and 2.43, the verb form of that, the One who shall become. And then we have a little preposition here, page 88, ve'et, ba'anam, ba'anam. In cloud. In cloud. By the way, that's a locative case, page 778. Then we have Yath, Yathsev. And he kept on placing himself, or stationing himself. Middle voice. Third person, master, senior, Yathel. Wow, consecutive, imperfect, from Yathsev. 426 and 427. He kept on placing himself, or stationing himself with him in Mo. We have a preposition there with a third person mass in singular suffix, 767, Amo. Shom, there, in that place. A preposition, in that place, in that place. 1027 and 8. Then we have Yikra, and he kept on proclaiming or calling. Third person, masculine, singular, Calwell, consecutive, perfect, Kamara, 894 and 1128. And of course, we have the conjunction, page 253, the wow in front of it. I'm losing my voice here. Be shem, be shem, be shem. Bisham, we have a preposition in front of it, page 88, and then the name. Upon name, and he kept on proclaiming and calling upon the name of Jehovah, the one who shall become. 218 and page 224 and 243 in the verb form. He kept on calling upon the name of the Lord. How would you feel if you were Moses on that mountain of thorn, the thorn bush mountain. Now I remember, I can imagine that all the animals wanted to go up there and eat the berries among those thorns, but they had to keep them away because they would all die. So Moses goes up there a second time and he cuts out the stones, the tablets, and then God again writes with his own hand on those stones. I can't think of any better example of that than in Cecil B. Mill's Exodus with God striking with like fire or lightning those stones and writing his words across them. Hebrew is a very beautiful language. In English you've got to explain it because there sometimes isn't anything there. We just don't have anything. Why? God made man from the same elements as he made the earth. And man made animals from the earth, from the dust of the ground, from the dirt. Man is the primary creation of God. Woman is the secondary creation of God because she was taken from man. But she was taken from his sides, from his bones, plural, from his fleshes, plural, and from his bloods, plural. I hope you enjoyed this. And Father, please send this message out wherever it is throughout the world, that they might understand Your Word clearly and beautifully, and understand what dynamic language the Hebrew language is. Please forgive me where I found you. In Jesus' name I pray.