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Good morning. I greet you in
the precious name of our Lord and of our Savior Jesus Christ.
I have some sympathy for your situation. I myself have been
locked up in a few prisons already. No. And I'm glad to see you've got
some mattresses and some pillows here. When I was locked up in Lusaka
Central Prison, we had no blankets, no mattresses, no pillows, there
was not even plumbing. And while a prison is never nice,
obviously, just to let you know that our prison is much, much,
much worse. When I was locked up in Mashava
security prison in Maputo in Mozambique, I could
touch the top wall with my head, the bottom wall, the other wall
with my feet, and each hand could reach a wall. So, literally,
one cell, you could touch each of the walls simultaneously.
That's how small it was. And I woke up to a rat trying
to nibble on me. Could smell the rat first, then open my eyes
and there's this rat about to take a bit of a bite and nibble
on me. And you may wonder what was I
doing in prison there? I was a missionary and it was
when the communists were persecuting the church and missionaries were
illegal. So I was locked up in Mozambique and in Zambia for
missionary work back in the 1980s. And there was a lot of hostility
to Christianity at that stage. Now Kenneth Gounda, he said he
could not accept the religion of his parents. His parents were
reformed Christians and they believed in the depravity of
man, the sinfulness of man. Sir Cohen just said he believes
in the goodness of man. He was a humanist, not a Christian. And interestingly, the prison
I was locked up in, Lusaka Central Prison, had been built by the
British for 80 people. The British built Lusaka Central
Prison to accommodate 80 people, 8-0. And they put Kenneth Kounda in
Lusaka Central Prison at one time. He was there for six or
eight months. And he had a cell to himself
with a bed with sheets and pillows and blankets. He had a bed with pillows and
sheets. He had a gramophone, he had a
desk, he had a chair, he had a bookshelf. The British brought
three cooked meals into his cell every day. But Kenneth Kounda believed in
the goodness of man. So when I was there, he had 2,000
people locked up in this prison that the British built for 80
people, 80. There was no plumbing, no electricity
in the whole prison. No electricity and no plumbing. I'm being polite. When you say
no plumbing, that means there were no toilets, there was no
water running, no sanitation. There were certainly no showers. Nothing like that. Everything
was brought in in buckets. Water was carried in buckets. Filth was carried out in buckets.
There was no sanitation, no running water, no plumbing. Because Kenneth
Kounda believed in the goodness of man. He made secular humanism
the religion of Zambia. Humanism. Humanism, that's the
name. Everything is about man. That
was the name. Humanism, that was their new religion. Most of the prisoners were remanded. They were not convicts, they
were still remanded. They didn't have their prison uniforms yet.
They were still wearing what was left of their civilian clothes. More than half of the 2,000 in
that prison had not yet had one day in court. They had not had
their day in court. They hadn't been tried yet. So they called them remand. They
were not convicts, they were remand prisoners. Some had been there as long as
eight years, still waiting for their time in court. Can you
imagine? I was privileged. I was a presidential
detainee. We were in a presidential detainee
cell, cell 11. In cell 11, only detainees by
order of the president were detained. So we were kept slightly separate
from the normal prisoners. We had only 11 people in our
cell. The cells were 25 feet by 15 feet. By 15 feet by 25
feet. And imagine, no plumbing, no
electricity, and the people in the cell, they were there because
they'd offended the government. We were detained at the pleasure
of the present. We had no charge yet. None of us had been charged.
In our cell was also a major from the Zambian army. and he had said he thinks sanctions
will hurt Zambia more than Sarathko, so for that disloyal comment
he was thrown in prison. There was a South African truck
driver, Isaiah Moyo. He was only in his twenties. He had lent money to some ANC
exiles in Lusaka and they didn't want to pay him back so they
said he's a spy. You did not need proof on an accusation like
that. That was enough to have him detained
without trial. He had over 20 pussy sores in his body. For
interrogation they put an iron poke in the fire and then put
it into his body so he had these pussy sores that would swell
up and then burst. They'd taken red-hot iron, put
it in the fire, and they put it into his body. So he had these
sores that would puff up, burst, and it was... Agony you can see, the man was
in pain. His knees were very callous because
he spent so much time on the concrete floor praying. Now as we were put into the cell,
the sun was setting and the warden said, these are terrorists, the
mother of terrorists, responsible for the deaths of millions. Now,
they knew that we were Mony Mishlies, but they were basically saying,
do what you want to them. So I started to preach the gospel.
Now, I did not have a Bible. They had taken our Bibles away from us.
Didn't even have shoes on. They'd even taken our shoes.
We had no shoes. So I started to preach the word
of God from what I could remember because there's no book in my
hand. I discovered there were many other Christians in that
cell. There was an Indian businessman
whose minds were coveted by the government, so he is detained.
There's a man who is a trader from Mali, and he was also there,
literally from Timbuktu. He had been thrown in because
they wanted his things, so they stole his things and threw him
into prison. Some of the people in the prison became good friends
later, they became the next government of Zambia. I didn't meet him, but a president,
Frederick Zuluba, who later became president of Zambia, he was in
the same cell, I mean same prison, same time as me, different cell. General Godfrey Mianda was in
the same cell. He was later the Vice President
of Zambia and the Minister of Education. Of course, at the
time, I did not know I was sharing a cell with people who would
later be ministers in the next government. You don't know who you are next
to. But in the prison we had the chance to proclaim the gospel
and have good worship services every day. But when I started to speak,
they would often open the gates and come and grab me and take
me off for interrogation. And the special branch in Zambia,
they would do the interrogations and that meant waterboarding.
Head in buckets of water until you suffocate and pass out. But
I'm being polite. It would have been nice if it was just water
we were drowned in. I'm being polite. It would have
been nice if they only used water. They were actually thrusting
my head into buckets of filth and urine. And so I passed out. lost consciousness. Interesting, since then I've
been back to Zambia as a guest of the government and spoken
in the prison and spoken in the police cells even to the very
people who had interrogated us. The wheel does turn. The wheel
does turn. And in Africa, yesterday's prisoner can become the next
year's prisoner. But I'm mentioning this just
to show that we do understand something about prisons. And
there's a lot of prisons out there much worse than what you're
in. In fact, in the Bible you see the Apostle Peter, he was
locked up in prison. The Apostle Paul knew about prisons. He knew about being stoned to
death as well. And when Paul and Silas were
locked up in a prison in Philippi, what were they doing? They were
singing praises to God. You can read about it in the
book of Acts. While they were singing, an earthquake
shook the prison. All the gates opened. Even the chains around the ankles
fell off. Now the prison warden knew that
if his prisoners escaped, he could forfeit his life. They
might execute him for letting his prisoners escape. As the
Philippian jailor pulled out a sword to kill himself, Paul shouted out, don't do it,
we are all here. Imagine, the doors had opened, the chains
had fell off, Paul could have escaped but he chose to stay. And the warden fell down on his
knees before Paul and said, what must I do to be saved? The Apostle Paul responded, Believe
in the Lord Jesus Christ, and be baptized, every one of you.
And that night, the jailer and his family were all baptized
in the name of Jesus. And it was arranged later that
Paul was set free. In the book of Philemon, we read
a letter that Paul wrote to a friend of his about an escaped slave
who had stolen from Philemon. The slave's name was Anesimus.
And Paul pleaded with his friend Onesimus, receive him back not
as a slave, but as a brother beloved. And you can see in the book of
Philemon a prison epistle written while Paul was locked up in Philippi
asking for this man to be set free. It's a story about a runaway
slave who was a thief who was converted to Christ and returned
to his slave master to do restitution willing to be a slave for life
but he was set free and he became the bishop of In the Book of
Philemon is a charter, like a Magna Carta, a charter for liberty
because it undercuts slavery. The book of Philemon. Rashi,
let the slaves go free. Forgive the man his crimes. Not
by revolution, but by regeneration and redemption. And this inspired people like
William Wilberforce to spend his whole life fighting slavery
to set the captives free. This book inspired great leaders
like William Wilberforce to fight in Parliament to release all
slaves. In fact, if you read in the book of Acts, the early
church spent a lot of time in jail and a lot of time in prison.
People are not always open to the good news of the gospel. Many people who seek to advance
the gospel will find that they're behind bars because society is
not always friendly to the message of Christ. Society is not always
friendly to the message of Christ. Many of God's servants end up
behind bars. Jesus came to set the captives
free. There are people who are in prison
even for horrible crimes, who are set free by the blood of
Christ. I hope one day you can hear from
our Chairman of the Board, Anthony Stunder. I hope one day you can hear from
our chairman of the board of our mission. His name is Anthony
Stunder. Anthony Stunder, he was a soldier
who fought for the paratroopers elite unit in Angola during the
war there. After the war, he became an armed
robber and a bank robber. He did horrible things. He got
sentenced to life in prison and 30 years in prison. He was in
the worst prison in South Africa, Sundervata. But in this horrible
condition, he was converted to Christ. He was physically a prisoner
but he was spiritually set free. He was only one of two Christians
in a prison of hundreds of people at that time. And by God's grace, it's an incredible
story, but he was ultimately set free after some years. He
has now been serving Christ as a pastor for 35 years. But he could speak
far better than me. Because he knows what it is to
be a condemned prisoner with a life sentence in a maximum
security prison. And we're going to try and organize
that he can visit at some stage. we will try to arrange that he
could visit sometime. But let me say this, Jesus came
to set the captives free. Jesus came to heal the broken
hearted. Jesus knows what it is to be
tempted as we are, yet was without sin. Our Lord Jesus Christ knew
what it was to be illegally tried and to be unjustly condemned. False witnesses spread lies about
him. And yet on the cross Jesus could say, Father forgive them
for they do not know what they do. Do you know the first person
to be converted as Jesus died on the cross was a thief next
to him. There were two criminals on each
side of Jesus when he was crucified. One mocked him. One of them rejected Christ and
rebelled against Him. And the other prisoner felt bad
about this and he said, Lord, remember me when you come into
your kingdom. And Jesus said to him, this day you will be
with me in paradise. You know, ultimately, it does
not matter what I think. It doesn't matter what they think. It doesn't matter what you think.
The main thing that matters is what does God think. What does
God say in His word, the Bible? On the day of judgment, the ultimate
day of judgment, only one opinion, only one vote will matter. What God Almighty, the Eternal
Judge, what He says on that day, that is what will matter for
eternity. What God says is what matters for eternity, not what
we think or say. On that day, every one of us
will have to give an account of our lives to God. The scripture
says we will have to give an account for every idle word we've
ever spoken. That God will judge even the
thoughts of our hearts. God knows and God understands
better than any person. On that day, you will want Jesus
Christ to be your advocate. Jesus said, whoever confesses
me before men, I will confess him before my father and before
the holy angels. If you deny me before men, I
will deny you before my father. On the day of judgment, Jesus
says, whatever you did unto one of the least of these, my brethren,
will be done unto you. Whatever you do unto one of the
least of these, you did unto me. In Matthew 25, when Jesus describes
the Day of Judgment, He is not saying to people, you
did drugs, you stole. That's not the way it's described
in Matthew 25. The Day of Judgment, the Lord describes in these words.
The Lord Jesus describes the Day of Judgment in these words.
Not so much the bad things we did, but the good things we failed
to do. On the Day of Judgment, Jesus says He will say to people, you did
not give water to the thirsty. You did not give food to the
hungry. You did not care for those who
were sick. You did not visit the people
in prison. Depart from me, you cursed, into
the lake of fire prepared for the And the people say, but master,
when did we see you hungry and not feed you? When did we see
you thirsty and not give you drink? When were you sick? or in prison and we did not visit
you. And the Lord Jesus says, I tell you, whenever you did
not do this to one of the least of these, my brethren, you did
not do it to me. And then he'll say to those on his right, You gave me drink when I was
thirsty. You gave me food when I was hungry. You gave me clothes
when I was naked. You visited me when I was sick. You visited me in prison. Well done, good and faithful
servant. Enter into the joy of your Lord. Lord, when did we feed you or
give you drink? When did we give you clothes?
When did we visit you? And Jesus will say, I tell you
the truth, whatever you did to one of the least of these, my
brethren, you did it to me. Now, bad things we've done are
serious. The bad things we've done are
serious. But Jesus describes the Day of Judgment in terms
of good things we failed to do. good things we fail to do. To
know the good that you should do and not to do it, that is
sin. Jesus says it will be better on the day of judgment for Sodom
and Gomorrah than for Capernaum. How can it be? Solomon and Gomorrah
were evil, terrible cities. But Solomon and Gomorrah did
not have the Bible. Nor did Jesus walk their streets. But in Capernaum
they had the Word of God. And the Son of God walked their
streets and did miracles and healed the sick amongst them. And the apostles worked good
deeds amongst them. We are judged according to the
light that we have received. We are judged according to the
light that we have received. Too much is given, much is required. Too much is given, much is required. Too much more is given, much
more is required. We are judged according to the
light we've received. We are saved to serve. God forgives us that we may forgive
others. God blesses us so that we can
be a blessing to others. We are not to be buckets, we
are to be hosepuffs, we are to be channels of God's blessings. Not to be a bucket, just to receive
God's blessings, but to be a channel, like a hosepipe, to share God's
blessings. You are saved to serve. You are blessed in order to be
a blessing. We are set free to serve Christ. The main thing is to keep the main thing,
the main thing. Your highest priority is to love
God, to fear God, to serve God, to honor Him. We are to love
God with all of our heart, soul, mind, and strength. And then
He teaches us how to love our neighbor as ourself. To do to others as we deserve,
as we want them to do to us. What can you do while you are
in prison? You can catch up on your prayer
life and your Bible study. If you can study the Word of
God, you will Be free inside and then you can be a blessing
when you leave. There is much you can do while you are in prison.
There is power in praying. God is not inside. And I know people today who are
the government of Zambia who were once prisoners in the circus. Praise God that Paul and Peter
did not give up and stop because they got locked up. May I ask,
is there anyone here who does not have a Bible? Can I just see your hands, who
do not have a Bible? So most of you do not have a
Bible? Can I ask now, who would prefer a Bible in English? And
then, how many would prefer a Bible in Siswati? Please raise hands. That helps
me to know. Thank you. We're going to try
and organize more Bibles to get to your chaplains to ensure that
you get Bibles in the cell. Thank you. It is a privilege
to serve Christ and I know that it is terrible to be in a prison.
You want to be free. But the first thing is to be
free before God. Jesus came to set the captives
free. Jesus came to destroy the works of the devil. Often what we need first is to
be free from the sins in our own life. My friend Anthony says, It was in prison he learned to
be free from the sins that bound him. And only once he had learned
what God wanted him to learn, did God set him free from the
prison, and then he could be a blessing to others all over
outside. I know that you need Bibles. Obviously, the only Bible I've
got. We will do our best to see that
you do get Bibles. But then it is for you to study
the Word of God. We will also see we've got, we
have quantities in Saswati right now of gospel booklets. 50 pages
all scripture. That you will get first. And
these are gospel booklets. It's all scripture inside. Little
booklets you can put in your pocket. But once you start with
that, we hope by the time you finish that you'll get your Bibles
and your Testaments. Reading is the magic key to take you
where you want to be. Readers can make leaders. A reader can
be a leader. We need to be able to know the
Word of God. I'm not ashamed of the Gospel
of Christ. It is the power of God for the salvation of everyone
who believes. Faith comes by hearing, hearing
by the Word of God. The Word of God is like a lamp
to our feet and a light to our It is milk and meat to our soul. The Word of God sets us free. The Word of God is like a hammer
that breaks the rocks and pieces. And it can shatter the spear
and sword and break the chains. can break the chains. We all need to reclaim our surrendered
ground, the ground we've given to Satan we must take back through
the blood of Jesus Christ. We need to put on the full armor
of God every day, the helmet of salvation, the belt of truth,
the breastplate of righteousness, It's not our righteousness, it's
the righteousness of Christ alone. The righteousness does not come
from us, it is Christ's righteousness. The shield of faith. The sword
of the Spirit, which is the Word of God. The feet ready to share
the Gospel of Christ. We need to put on the whole arm
of God. We need to put on the whole armor
of God. And we need to stand fast on
the rock-solid Word of God. Jesus said there's two kinds
of people. They're the wise and the foolish. The wise man builds his house
on the rock of God's word. The foolish man builds his house
on the sand. And one day, the rain falls.
The wind blows. The storm rages. The flood rises. And the house that's built on
the sand will collapse. But the life that's built on
the Word of God will stand firm. I like this person a lot. There
are two ways. The broad way. It's popular, it's smooth, it's downhill. It's downhill, many people on
it, it's easy. But the broad road leads to destruction. And then there's a narrow road. It's steep. It's difficult. It's
lonely. It's stony. It's rocky. But it leads to paradise. There are two kinds of trees. There's a good tree and there's
a bad tree. You know the tree by the fruit. The fruit of the Spirit is love,
joy, peace, patience, kindness, goodness, faithfulness, gentleness
and self-control. That is the fruit of the Spirit. But the fruit of the flesh, adultery,
fornication, perversion, outbursts of wrath, anger, we know the
fruit of the flesh. We need to repent of our sins
and we need to put all our faith in Jesus Christ alone. He offers us salvation not because
of any good things we have done. Salvation comes by grace alone,
the grace of God alone. Undeserved favor. Mercy. That
is what we need. We need mercy from God. Jesus lived the perfect
life you and I should have lived. He died the death we deserve
to die. The just in the place of the unjust. His blood can
make the foulest clean. His blood can make the foulest
clean. He breaks the power of cancelled sin. He sets the captive
free. We need to put our faith in Jesus
Christ alone. If you have not surrendered to
Christ before, let's do it now. Let's have a time of prayer and
let's commit ourselves to the Lord. If you have not given your
life to Christ before, surrender to Christ today. If you have
already, recommit yourself to the Lord. We give God everything
in our life that is broken and battered and shameful and He
gives us His love and mercy and grace.
And God not only can forgive our sins, He adopts us into His
family as His sons, His daughters, His servants, His soldiers. As
we go to prayer, can I ask, who wants to surrender the life to Jesus Christ. God
bless each one of you. Let us pray. Lord God we thank
and praise you for your love and for your mercy. Thank you for dying on the cross
for my son. I'm sorry for my son. Please forgive me. Help me to love and obey You
as my Lord and Savior. May You have mercy upon us, Lord
God. Lord, cleanse us, wash us, regenerate
us, redeem us, make us the people You want us to be. Set us free,
we pray, Lord God. Use us, we pray. Make us more
brave and bold for you. Make us more faithful to your
word, the Bible. Make us effective in your service.
We love you and want to obey you, Lord. Amen. He who believes has eternal life. May God bless and strengthen
each one of you. Thank you.
Prisoners For Christ (Also translated into SiSwati).
Series Mission to Swaziland 2024
Prisoners For Christ (Also translated into SiSwati).
by Dr. Peter Hammond
https://www.frontlinemissionsa.org/
| Sermon ID | 12524921245422 |
| Duration | 42:56 |
| Date | |
| Category | Sunday Service |
| Language | English |
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