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The program, of course, brings
to highlight some of the things regarding the Lord Jesus. And
there's a lot of perceptions about who Christ is. And maybe
it's your first time here, maybe you've been here a long time,
but especially at Christmas time, we have this, if you will, this
preconceived idea about who Christ is, why he came, what his purpose
was. And of course, there's a whole
lot of things that we're gonna go through in a very quick period
of time, to describe who Christ was. Most of you have perceptions
about a lot of things. Recently, if you watch the news,
there's supposedly out in New Jersey, there's something flying
around in the sky. How many of you have heard that?
All right, the majority. And some are saying it's drones. Some are saying, who knows? Maybe it's planes, which I'm
not buying. Maybe it's satellites. Who knows?
When you hear about the word drones, especially knowing what's
taking place in Israel and Gaza and with the different things
taking place, Americans all of a sudden get this horrific picture
in their mind, oh boy, Iran is watching us, they're watching
our government facilities, and we get this perception about
what's taking place. Now maybe you're in school, maybe
you have a job, and especially during towards the end of the
year a lot of folks get what are called basically a review
of their work over the year and some of you are like wow you
know I really had a great year and I can't wait to see my supervisor
my boss and get my if you will review for the year and you walk
in all excited and all of a sudden you look at the paper and it's
like I had a perception I did really good this year but I'm
getting all averages and not quite what I expected. Or maybe
you've taken a test and it's like, man, I think I really did
bad on a particular test. And you get the test results
back and it's like you aced it. So we all have things, we have
preconceived ideas, perceptions about things that happen in our
life. We're going to look very quickly
at Jesus. Again, this morning we did what
I guess you could call the typical Christmas program where we look
at a baby who comes and Everything revolves around a baby well,
I've got one thing that's going to revolve around a baby because
there's my new baby is in the back not my baby, but my Nora
Christine Schmidt is here 15 days old So we got a real thing
here I Now, if you're sick, stay away
from my baby. No. She's just a little cutie and
doing well, and I expect to hear from her sometime during the
service. Anyway, but it's wonderful. Babies come. It's exciting. It brings life to everyone. And we've got several folks here
that have just had babies. We've got some that are going
to have some shortly. So it's an exciting time. But
when you think about Jesus, we think mainly, especially during
the Christmas time, about a little baby. And we kind of leave it
there. It's like, oh, it's a cute little
story. Jesus comes, we go to church, and we have a nice Christmas
time, and we celebrate the birth of a baby, and then we go about
our daily life. Well, I'm gonna shake up some
of your worlds today, because we're gonna look at Jesus, that
not only was he born, which of course is a miracle in itself,
which we'll see, but he did not come just to be a cute little
baby. He came literally, if you look up, we're going to talk
about Jesus going from birth to one day being, if you will,
the King of Kings. Matthew 1, verse 18, which is
basically the narrative regarding what we just watched, but we're
going to build on that this morning. Now, the birth of Jesus Christ
was as follows. After his mother Mary was betrothed,
Now again, if you're not familiar with this, if you're new to the
church setting, betrothed basically was a very strong legal binding
engagement back in Jewish days. The couple didn't live together.
They basically were committed to be married, but it was a legal
contract. Just like in our day, you get
married and get the legal paper. When you were betrothed, it was
a legal paper. So she was betrothed to Joseph
before they came together. In other words, they had no intimate
relationships. She was a virgin, and she was
found with child of the Holy Spirit. Well, an angel had appeared
to Mary, we won't go through the whole narrative, and had
told Mary that basically she would be with child. The Holy
Spirit would, if you will, place Jesus within her womb. Joseph had nothing to do with
it. and he knew he had nothing to
do with it, so he was a bit upset when he found out that she was
with child. That Joseph, her husband, being a just man and
not wanting to make her a public example, was minded to put her
away secretly. He loved Mary. He didn't want
to embarrass her. He didn't want to, if you will,
cause her shame in the community. So he's like, I'm just, I'm going
to figure it out. We're just going to split up,
but we're going to do it in as secret way as possible. But while
he thought about these things, behold, an angel of the Lord
appeared to him in a dream saying, Joseph, son of David, do Do not
be afraid to take to you Mary, your wife, for that which is
conceived in her is of the Holy Spirit. And she will bring forth
a son, which is exactly what was portrayed here this morning,
and you shall call his name Jesus, for he will save his people from
their sins. You see, the thing about a little
baby, if we get Jesus as nothing more than a little baby, which
is wonderful, it's a great narrative. It's a great account to what
happened. But if we simply look at Jesus as nothing more than
a little baby at Christmas time, we miss the whole purpose of
who Jesus is and was. What does it say? She will bring
forth a son, of course speaking of Christ, and you will call
his name Jesus. And what is this Jesus going
to do? Well folks, he didn't do this
when he was a baby, but he would do it as we're going to see.
What will he do? He will save his people from
their sins. May I say to you that the beginning
part of the gospel story is definitely the birth of Jesus, the virgin
born Jesus. But the real pinpoint, the crux
of the message is that he came to save his people. He couldn't
do that as a baby as we're going to see. Verse 22, so all this
was done that it might be fulfilled, which was spoken by the Lord
through the prophets saying, behold, the virgin, Never known
a man, a virgin shall be with child and bear a son and they
shall call his name Emmanuel, which is translated God with
us. Why did God come down from heaven,
take on the form of a baby and a human being? What was the purpose
of that? Why did he do it? And the Bible
says his name will be called Emmanuel God with us, and a little
bit earlier, what is he going to accomplish? He will save us
from our sin. And when they're talking about
the virgin born Jesus back in the book of Isaiah, and there's
over 300 prophecies that talked about what would happen at the
first advent, 300, many different things that happened hundreds
and hundreds of years before Christ came that were fulfilled
exactly as stated. If you have a perception that
Jesus is nothing more than a little baby, if you have the perception
that Jesus is nothing more than a cute little child on a time
when we get together on December 25th or 24th to share Christmas
presents, you have a very wrong perception about who Jesus is. Well, let's pray. Father, I pray
now in these last few minutes, as we open the word of God, that
you'd speak to us from the Bible, that we might truly understand
who Jesus is, that we might see that, yes, he came as a babe
on that wonderful day when he was born, but that was just the
beginning. of the greatest narrative, the
greatest account ever given to mankind, that Christ Jesus came
into the world, not simply to be seen as a virgin born baby,
but as the one to whom would save us from our sins. Now, Father, bless our message
as we quickly go through many different pieces of this, and
we'll give you the glory for it in Christ's name, amen. All
right, well, very quickly, we're going to be looking at one specific
phrase that we're going to take through the New Testament, basically
about this Jesus being the king of the Jews. And it's a very
important statement that we're going to be looking at. Matthew
chapter two, verse one. Now, after Jesus was born in
Bethlehem of Judea in the days of Herod the king, behold, wise
men from the east came to Jerusalem saying, where is he who has been
born? king of the Jews. In other words, the people there,
their perception was that when Jesus was born he was going to
arrive and become the king. That's what they understood from
the Old Testament. That's what the Jews were looking
for. And quite frankly, even those
that were against the Jewish people, they were looking at
this Jesus. If he is truly the Messiah, he
is the one that will be what? The King of the Jews. So Herod gets upset. He's concerned about his kingdom
that this Jesus is going to grow up and take his spot. So he's
not real happy about this so he wants to know where's this
baby that's going to grow up to be the king of the Jewish
people. Well when Herod the king heard this he was troubled and
all Jerusalem with him. They were concerned that this
Jesus that they knew from the Old Testament prophets was going
to come and set up his kingdom. but they had a very, very wrong
perception. Verse 4, and when he had gathered
all the chief priests and scribes of the people together, he inquired
of them, here's the issue, where the Christ, now Christ is the
Greek word Christos, which basically if you went to the Hebrew counterpart,
is the word Messiah. It's the one, it's the one who
would come, the one that would be the king, the one that would
be the savior of the world. And they wanted to know, they
believed that the Christ was there, they believed the Messiah
was there, but they had a total misperception about what his
job was at that time. So they wanted to know, where's
the Messiah? Where's this Jesus Christ going to be born? They
said to him in Bethlehem of Judea, for this is written by the prophet.
Again, 730 some years before Christ was born, Micah in Micah
chapter five verse two said this, but you Bethlehem in the land
of Judah in Southern Israel are not the least among the rulers
of Judah for out of you shall come a what? A ruler. That is what the people were
looking for. They wanted the Messiah to come.
They wanted the King of Kings to come. They wanted Jesus to
march in when he grew up and become the king and basically
to throw the Roman government out of position. For out of you
shall come a ruler who will shepherd my people Israel. So they had
this perception. Jesus was coming. The Messiah
was coming. The Christ was coming to do exactly
this. To be the ruler of the people.
But oh were they wrong. in their perception. This is
a familiar passage. If you've gone to many different
Christmas programs over the years, you will usually hear these two
verses read. And it basically gives us a multi-thousand
year look at who Jesus is. Isaiah, back again some 700 years
before Jesus was born, gave this prophecy. For unto us a what? A child is born. Who's this child? That's Jesus. We're talking about the coming
Jesus that will be born. The next step, one phrase, Jesus
is born. That's our Christmas story. Number
two, unto us a son, capital S, is given. So Jesus comes, he's
born, and then of course, most of you know the account, what
happens? when Jesus gets to be about 33 years of age. He's given. He's crucified. Daniel chapter
9 verse 26 said that he would be cut off, but not for himself,
but for the people. Jesus came to be cut off to die
for the sins of the people. That's exactly what it's saying
here. For unto us a child, Jesus is born. Unto us a son, Jesus
is given. Right behind me is the cross.
It's a tremendous reminder that Jesus was given. But that's not what the Jewish
people wanted. That's not what the Roman people
expected. It wasn't what the Jewish leaders anticipated. They were looking strictly at
what the next part of this verse is. All right, so we're going
to jump now. There's a multiple, literally
thousands of years wrapped up in this one verse. 2,000 years
ago, Jesus was born. Most of you would not be in this
room today if you didn't believe that Jesus was born some 2,000
years ago. You believe in it. You believe
that Jesus was true and the Son of God came to this earth as
was portrayed here this morning But we left it at that The cute
little baby grows up for one purpose and one person purpose
only and that was to do what is shown behind me on the cross
Luke chapter 19 verse 10 says, for the Son of Man has come to
seek and to save those who are lost. What does it mean to be
lost? It means to be lost in your sin. It means to be going
down a pathway that leads to eternal destruction from Christ. But he came to seek and to save
those of us who are lost, which is all of us. 1 Timothy 1 verse
15 says, For this is a faithful and acceptable saying, that Christ
Jesus came into the world to save sinners. That's why he came. His first advent was not to become
king of kings and lord of lords. It was not to set himself up
as the king of the Jews. It was come as Isaiah 53 tells
us as the suffering savior to come and to literally die for
our sins. But let's take a look at this.
Here's what the Jewish people, here's what the Romans were expecting.
So unto us a child is born, Jesus unto a son is given, which they
didn't get at that point, the crucifixion. Now catch the next
part of the verse. Keep in mind we're talking about
what everybody perceived was going to be the king of the Jews. And the government will be upon
his shoulder. And his name will be called Wonderful,
Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the
increase of his what? Government. Now wait a second,
when Jesus came, was he running for public office? I don't know. Was he elected to a public office?
No. Did he take over the rulership
of Jerusalem? No. Did he become the head of
Rome? No. None of these things that are being spoken about now
have taken place yet. So what's going to be happening,
and we're gonna show you a little chart to kind of make it make
sense in just a moment. We have Jesus being born, we
have Jesus being crucified, and now we're jumping ahead literally
thousands of years. 2,000 years ago, Jesus was born. Jesus still hasn't come down
and set up his earthly kingdom, which is what this is talking
about. And the government literally will be upon his shoulder, and
his name will be called Wonderful Counselor, the Mighty God, Everlasting
Father, Prince of Peace, of the increase of his what? Government. It's like, wait a minute. What
does the government have to do with Jesus? What does this being
king of the Jews have to do with Jesus, the cute little baby that
was born in the manger and we give presents about? Well, it
says of the increase of his government and peace, there will be no end.
Upon the throne of David. If you think back to 2 Samuel,
King David, the king of Israel upon the throne of David which
will be in Jerusalem and over his kingdom to order it and establish
it with judgment and justice from that time forward even forever
the zeal of the Lord of hosts will perform this. All right
now for some of you of course if you've been in church and
you're familiar with the biblical narrative it's like this makes
perfect sense. For some, and especially if you're
not a regular church attender, you read this and it's like,
wait a minute, what is this talking about? I never heard this before.
We always talk about Jesus being born, we talk about the crucifixion,
we talk about the resurrection, but we never ever talk about
Jesus coming down and being, if you will, the King of Kings
and Lord of Lords. Well, folks, that's the next
event that's going to be taking place with Christ. From the biblical
narrative, here's where we are. If you look on the far left of
the screen, you'll see the birth of Jesus, which is what we are
discussing this morning and what was so wonderfully done by our
young people. The next major event that we
know about, of course, is the crucifixion, which is where the
cross is. We're currently living in what's
known as the church age. It's the age of the church. It's
the age of what's known as grace. Now I'm not going to get very
depthy into this, but if you know the Bible, if you understand
God's prophetic calendar, the next thing that's going to happen
after the church age ends and God's people are taken to heaven
is a seven year tribulation right here on earth, Daniel 9.27. After that seven year tribulation
period, What the Jewish people thought was going to happen at
the first advent is going to happen at his second advent. You see Jesus was not scheduled
just to come to this earth one time. He is indeed scheduled
to come here again as we saw in Isaiah chapter 9. Jesus is
coming again to do exactly what the Jewish people fought, to
do exactly what Isaiah 9, 6, and 7 said, which is to set up
his earthly kingdom on this earth, where he will indeed be the King
of kings and Lord of lords. So after a period of time, after,
again, the church age and the seven-year tribulation period,
over and over and over again the Bible talks about Jesus coming
to set up his kingdom on earth where the government will literally
be on his shoulders. It's a marvelous thing. So when
we're looking at this king of the Jews, when we're looking
at the misperception of the Jewish people and the Roman people,
and many of the folks that were just the commoners, if you will,
they were looking for the king to come the first time, but they
were so wrong. Their perception was so off. Well, let's look at the issue
regarding this king of the Jews who will be the future king.
Mark chapter 15, immediately in the morning, The chief priest,
now Jesus has grown up. He's in his 30s now. The chief
priest held a consultation with the elders and scribes and the
whole council. We're talking about the Jewish
Sanhedrin, the Jewish council. And they bound Jesus. Wait a
minute. The Jewish people were looking
for Jesus to become the king, the king of the Jews. The Romans
were looking for this predicted one in scripture to become the
king of the Jews. But yet what happens? The council gets together,
the Jewish leadership gets together, they find Jesus, they bind him,
and they deliver him to the Roman government or to Pilate. Now
Pilate again had a little bit of understanding about scripture
and here's what he said. Then Pilate asked him, he's speaking
to Jesus, he's thinking he's talking to this one who is to
be the king of the Jews. And Pilate asked him, are you
the king of the Jews? And Jesus answered him, it is
as you say. Now his kingdom was not of this
earth. It had not been put on this earth at this time. But
Pilate understood something about Jesus. He understood a little
bit about the prophetic picture. He understood a little bit from
what the Jewish people were saying, that this Jesus is one who has
this title, the King of the Jews. Well, Pilate was not happy that
Jesus was in his presence. He wanted to get rid of him.
He wanted to literally, as you know, wash his hands of Jesus. He didn't feel good about him
being in his custody. So at the Passover, Pilate was
accustomed to releasing a prisoner to them, whomever they requested. the Jewish people basically.
And there's one named Barabbas who was chained with his fellow
rebels. They had committed murder in
the rebellion. Then the multitude crying aloud
began to ask him to do justice he had always done for them.
But Pilate answered them saying they wanted Jesus crucified.
They wanted Barabbas to be free. They didn't want this Jesus to
be set free because they thought he was a false prophet. Their
perception was wrong. Mark chapter 15 verse 9 it says,
but Pilate answered them saying, he's talking to the people, he
can't find any fault with Jesus. And what does he say? Do you
want me to release to you the king of the Jews? The perception
is still there. He's the king of the Jews. Why
should he be in custody? Why do you want me to treat him
poorly? He's your king. For he knew that
the chief priests, being the Jewish leadership, had handed
him, Jesus, over because of envy. This Jesus was getting too much
attention. The chief priests, the scribes,
the elders, the Pharisees, the Sadducees, they were all upset
because this Jesus was getting too much attention. Well, he'd
done miracles. He'd raised people from the dead.
He was healing people. He was casting out demons. There
was nothing the Jewish leadership could do. So they were envious
of him. They wanted him done away with.
Verse 11, but the chief priest stirred up the crowd so that
he should rather release Barabbas to them. Well, Pilate answered
and said to them again, what then do you want me to do with
him whom you call the king of the Jews? There it is again. So they cried out again, crucify
him, kill him. We want nothing to do with him.
Get rid of him, Pilate, take him away. Was their perception
wrong? Oh, they were so wrong. Because
now they were inciting Pilate. They were inciting the Roman
government. The Jewish people had no authority to kill anyone.
So they go to the Roman government and say, listen, this guy's a
blasphemer. This individual is not who he
says he is. He's a false prophet. He's not
the true Christ. Kill him. Pilate tried to wash
his hands of him. So they cried out again, crucify
him. Then Pilate said to them, why? What evil has he done? But
they cried out all the more, crucify him, kill him, get rid
of him. So Pilate, wanting to do what? Gratify the crowd. Gratify the
crowd. Let me ask you a question. When you're at work, when you're
at school, when you're in your community, even maybe when you're
with your family, And the name Jesus pops up. It's like, ooh,
I don't know if we want to talk about Jesus. Jesus is can be
embarrassing. Jesus can be controversial. Jesus can be something that we
just don't want to talk about because it's too sensitive. And and we want to gratify the
people that we're with. And we don't want to be thought
of as weird or goofy or Bible thumpers or we're all Christians. And it's like we sometimes want
to gratify the crowd. And it's like, let's just kind
of put let's leave this Jesus thing alone. It's too controversial. I don't want to touch that, especially
with my friends or my family. They might think weird of me.
Well, Pilate was the same way. Here's the leadership in the
government. And he said, boy, I don't want
to be thought of badly by the people. I don't want them to
go to Caesar and tell them that I'm not a player. And he's like,
I gotta gratify the people. So Pilate said, listen, I wanna
gratify the crowd. So he releases this murderer
Barabbas to the Jewish people. And he delivered Jesus after
he had scourged him to be crucified. Now, when we're talking about
scourging, we're talking about what was known as the Roman catenine
tales. And I don't want to get graphic.
Many of you may have seen the movie The Passion, which is very
graphic. Shards of glass, metal tied onto
the ends of leather straps. And 39 times, the big giant Romans
would take it and slash it through the backs and the sides of individuals. And many individuals wouldn't
survive that. Jesus was scourged. Why would
you scourge somebody that you found no fault in them? Why would
you deliver him over to the Jewish people to be crucified? Well,
I will tell you the real reason, to fulfill prophecy. The punishment
of Jesus then takes place. Now to the Romans it was punishment,
to the Jewish people it was punishment, but their perception was so wrong.
The reason Jesus went to the cross was to fulfill prophecy.
The reason Jesus went to the cross was because he had to go,
not because the Romans and the Jewish government said he needed
to go there. Jesus came into the world to
save sinners, and the only way that that could be accomplished
was for him to die for the sins of the people. Mark 15, 17, and
they clothed him, Jesus, with purple, and they twisted a crown
of thorn put it on his head and began to salute him. Hail, here
it is again, King of the Jews in mockery. And began to salute
him. Hail, King of the Jews. Their perception was so wrong.
One day Jesus will be the King of the Jews as well as the Gentiles
in the millennial kingdom. Then they struck him on the head
with a reed and spat on him and bowing the knee, they worshiped
him falsely. And when they had mocked him,
they took the purple off him, put his own clothes on him, and
they led him out to do what? Crucify him. Jesus, the sweet
baby. Jesus, the cute, sweet baby. loving baby Mary, the virgin
who bore this beautiful baby Jesus, who then grows up to do
one thing, which is to be scourged, which is to be mocked, which
is to be beaten, which is to be crucified. Why did he do it? And they brought Jesus to the
place Golgotha, which is translated the place of a skull. If you
go to Israel, there's a particular place that they believe is Golgotha,
right or wrong, and you look at it and it's a big giant, looks
like a face on it. I don't know that that is at
the exact spot, but Golgotha, literally the mountain, if you
will, looked like a skull. And there Jesus, along with two
others, was crucified, the punishment of Christ, the one who would
be the future king. Well the proclamation about Jesus,
then they crucified him and divided his garments casting lots that
it might be fulfilled which was spoken again by the prophets
over some hundreds and hundreds of years before it was to take
place. They crucified him, divided his
garments, casting lots that it might be fulfilled which is spoken
by the prophet. They divided my garments among
them, and for my clothing they cast lots. Folks, if you've,
again, if you're not familiar with the biblical narrative,
we've gone through three major prophecies that were filled exactly
as God said they would be. They came to pass. Now we could
go through 300, but I think you don't wanna stay here all day
and go through all 300. If by the way, if you got a copy of
the book as a visitor in the back, all of those prophecies
are listed back there in the appendix. You can go through
them. It's just absolutely amazing. God's word comes to fruition
100% of the time, including Jesus is on the cross and they're doing
a lottery to get his clothes just as was predicted in Psalm
22. Sitting down, they kept watch
over him there. and they put up over his head
the accusation written. Check it out again. This is Jesus. Who? The King of the Jews. Look at him. The King of the
Jews. He's on the cross. That little
sweet baby is now on the cross because he's a fake. He's not
the true Christ. He's not the true Messiah. If
he were, he would set up his kingdom on earth, but he's not
doing it. Oh, were they so wrong in their
perceptions? You see, indeed, Jesus is to be the king. He is
going to be the king of the Jews and the king of the Gentiles
during what's known as that millennial kingdom. Revelation chapter 19
tells us that Jesus Christ is coming back. He's coming back.
You say, really? I never heard that before. Well,
most of you have. Jesus is going to come back with
his saints. and he's going to come down to
this earth. There's going to be a big major
battle, which many of you have heard about in the news, they
use it improperly, called the Battle of Armageddon, the great
apocalypse. You'll hear the media talk about,
oh, Armageddon is coming. Well, Armageddon is coming, but
not according to what the news media calls it. Revelation 16,
16, the Bible says that Jesus will come back. All those who
are against him will indeed be killed at that time, and he will
walk into Jerusalem, build the fourth temple, and take his place
as the King of kings and the Lord of lords. He's coming again. The presentation of Jesus. Now we're going to close with
this last thought here. Let's think now. I've given you
a lot of material very quickly. I've given you a lot of Bible
very quickly. And I want us to go back now
and think about what you watched this morning. The sweet little
baby Jesus. Mary is there. Joseph is there. The angels were there. The shepherds
were there. Who is this Jesus? But you, O
man of God, and he goes through multiple things, flee these things
and pursue righteousness, godliness, faith, love, patience, gentleness. Fight the good fight of faith.
Lay hold on eternal life. Did you catch that? Lay hold
on eternal life to which you were also called and have confessed
the good confession in the presence of many witnesses. I urge you
in the sight of God who gives life to all things and before
Christ Jesus who witnessed the good confession before Pontius
Pilate that you keep this commandment without spot, blameless until
our Lord Jesus Christ appearing. Wait a minute. This was written
towards the end of the Apostle Paul's life. We're talking well
after the death, burial, and resurrection and ascension of
Jesus. And he's now saying, which he, Jesus, will manifest in his
own time, he who is the blessed and only potentate, the King
of kings and Lord of lords, who alone has immortality dwelling
in inapproachable light, whom no man has seen or can see, to
whom be honor and everlasting power, amen. All right, let's
see if we can pull this together. Simple question. And I want you
to really think, please think for just a couple minutes here.
If you're to die right now, if something happened, you were
to breathe your last breath and it's over, it's done. The next
thing you know, the medical examiner is here taking your body to the
morgue and you're gone. They have your body, but where
are you? Where's your soul? Where's your spirit? If you were
to die this very moment, do you know beyond a shadow of a doubt,
not because, well, I think, well, maybe, well, you know, my perception
is, do you know beyond a shadow of a doubt if you were to die
that you'd go to heaven immediately at the point of death? Many of
you do know that. But I can guarantee there's some
sitting here right now, you have no idea where you're gonna go
when you die. You're hoping. You're like, I've tried to be
a good person. I've tried to do the best things. Listen, I showed
up at Union Grove Baptist Church. That should be enough to get
me to heaven. Nope, not even close. You see, the only way
to have eternal life is what was portrayed here, if you could,
when the little family was speaking. is to understand who Jesus is.
He didn't just come as a little baby to be cuddled and to give
presents and to have cute little things done. You see, Jesus came
to do one thing, and that was to die on that cross for our
sins. The King of the Jews hadn't arrived yet. That's coming in
the future. That's coming during what's known
as the Millennial Kingdom. That's still future. It hasn't
even happened yet. Who is Jesus to you? Is He simply a little
baby? Is He simply a little cute thing
that we look at during Christmas time or is he indeed the king? You see God tells us in the future
and I'm going to show it to you so you know that what I'm saying
is from the Bible. There's coming a day in the future
and here's what the Bible says. Now I saw heaven open and behold
a white horse and he who sat on him was called faithful and
true and in righteousness he judges and makes war. We're talking
about the second coming of Jesus where he will be the king of
kings. His eyes were like a flame of fire and on his head were
many crowns. He had a name written that no one knew except himself.
He was clothed with a robe dipped in blood and his name is called
the Word of God. And the armies in heaven, that
includes all Christians that will be have been translated
to heaven, all Old Testament saints, all tribulation saints.
And the armies in heaven clothed in fine linen, white and clean,
followed him on white horses. Now out of his mouth goes a sharp
sword, that with it he should strike the nations, and he himself
will rule them with a rod of iron. He himself treads the winepress
of the fierceness and wrath of Almighty God. And he has on his
robe and on his thigh a name written, here it is, King of
what? King of kings and Lord of lords.
My friend, Jesus is not dead. Jesus has not died once and been
buried and it's over. Jesus died. He was resurrected.
That is the gospel, the death, bill, and resurrection of Jesus.
And God makes it very clear. The Jews thought this was going
to happen at his first advent. The Romans thought this was going
to happen at his first advent. Wrong perception. They were totally
wrong. Jesus came to give his life.
to pay for your sins. Jesus came to give his life so
that you might have eternal life. Jesus came so that you have no
doubt about where you're going the day you breathe your last
breath. Because the Bible says, for God so what? Loved the world,
that's each one of us, that he gave his only begotten son, Jesus
Christ, that whosoever believes in him, in his what? His death,
burial, and resurrection, should not perish or go to hell, but
have everlasting life, You see, the King of Kings and the Lord
of Lords is indeed coming. And there's the verses, for God
so loved the world, that's you, that's you. He loves you. That's why he came, because he
loves you. For God so loved the world that
he, what? He gave his only begotten son,
that's Jesus. How did he give him? Through
his death, burial and resurrection. And here's the promise. Do you
think God's gonna lie to you? God doesn't lie. We talked about
multiple prophecies that came through just as Jesus said, just
as God said, just as the prophet said. Here's your promise. Whoever
believes in him should not perish or go to hell, but have everlasting
life. Now catch these next two verses,
which we often don't recite. For God did not send his son
Jesus into the world to condemn the world, but that the world
through him might be what? Saved. What does it mean to be
saved? You say, well, I was in a car accident and God brought
me through the car accident and saved me. It's not what it's
talking about. Well, I could have died of cancer, but God
healed me, so I was saved. It's not what it's talking about.
He's talking about you're saved from sin and the penalty of sin.
When you put your faith and trust in Jesus, you are saved from
the penalty of sin, which is eternal separation from God for
eternity. There's a real tough verse in
Revelation 21, eight that makes it very clear that all people
that don't come to Jesus will have their part in the lake which
burns with fire and brimstone, which is the second death. Folks,
God did not and does not want any of you to go through that.
Here it is, for he, verse 18, he who believes in him and what
in Jesus is not condemned. Are you condemned this morning? Do you know beyond a shadow of
a doubt when you breathe your last, do you stand condemned
or do you stand forgiven? He who believes in Jesus is not
condemned, but he who does not believe is condemned already
because he has not believed in the name of the only begotten
Son of God. If you're a Christian here this
morning, It's a great morning. It's a great day to rejoice and
say, thank you, Jesus. Thank you for what you've done
in my life. Thank you for changing me. Thank you for promising eternal
life. Thank you for the Christmas time
when we remember who Jesus is, when we get together with our
families and we remember the birth of Christ and we exchange
gifts because Jesus gave the greatest gift of all when he
gave his life for our sins. And you should be thankful this
morning and rejoicing. For those right now, and we're
going to close with this. I've tried to make it as clear
as possible. Why did Jesus come? Let's not have a false perception
right now. Jesus came to die for your sins. That's why the little baby came.
That's why he grew up. That's why he was put on the
cross, not to be the king of the Jews at his first advent,
but be the savior of your soul. Four quick things. One, Bible
says we've all sinned and come short of the glory of God. I'm
a sinner, you're a sinner, we're all sinners. Second thing the
Bible says, because I've sinned, because you've sinned, if we
got what we deserved, the Bible says we'd spend forever in that
eternal place called the Lake of Fire, Revelation 21.8. But
the good news is, as was portrayed this morning, and was so well
done by the young people, that Christ Jesus came down from heaven,
the Son of God, went to the cross, suffered as
no man ever suffered, had all of our sins placed on his back.
He was crucified, but that's not the end of the story. He
was crucified, he was buried, and three days later rose from
the dead, proving he was God. And now you say, what must I
do to get to heaven? Last two verses, Ephesians 2,
8, 9. The Bible says, for by grace, God's free unmerited gift,
for by grace are you, there's this word again, saved. Saved
from sin, saved from the penalty of sin. For by grace are you
saved through faith. Faith, I thought I had to work
my way to heaven. For by grace are you saved through
faith and that not of yourself. It is the gift, the gift, Christmas
gifts, it's a gift. And Jesus said, I got the best
Christmas gift I can possibly give. I gave my life so that
if you put your faith in me, you can go to heaven. For by
grace are you saved through faith. It's not of yourself. It is the
gift of God, not of works. lest any person should boast.
Ephesians 2, 8, 9. If you've never put your faith in Jesus,
how about doing it this morning? Whether you've been here one
time or a thousand times, if you've never put your faith in
Jesus, let's seal the deal this morning. Father, thank you for
your love for us. Thank you for the word of God. Thank you for
the wonderful presentation that reminded us of the wonderful
virgin birth of Jesus. Jesus couldn't have a father
or he would have had sin in his life. As the Bible tells us,
sin is transferred through the male. But Jesus, the perfectly
born, sinless, perfect human being, not only human, but God
himself, came down from heaven, went to the cross, died on it,
was buried, and three days later rose again. If you're here this
morning, is the Holy Spirit speaking to your heart right now? Is he
knocking on your heart's door? There's a Holy Spirit saying,
listen, he gave you exactly what's in the Bible. It's not a false
perception. It's exactly what's written in the word of God. It's
from the Bible. It's true. If you're here this
morning, maybe watching on the internet, would you receive that
free gift this morning? You say, well, how do I receive
it? The Bible said it's by faith. It's by faith. You can't do anything
to earn it. It's by faith. Will you receive
that free gift this morning? You say, I wanna go to heaven
with all my heart. I do want that free gift of eternal life.
I do want the assurance that when I breathe my last, I'll
go to heaven. Then right there where you are, receive that free
gift. Are you doing it? You say, how
do I do it? Just receive it by faith. Believe
on Jesus Christ, believe on his burial and resurrection and receive
that free gift right there where you are. If that's you this morning,
I'm gonna say a little prayer the prayer won't take you to
heaven, but the prayer was simply a prayer of Thanksgiving Saying
yes, I am receiving that free gift this morning If that's you
this morning and you're receiving the free gift of eternal life
Maybe you want to pray silently this little prayer of Thanksgiving
right now Dear God I Knew this morning when I came into the
church or when I turned on this show this morning. I knew that
I was a sinner And quite frankly, I have no assurance. I had no
assurance that if I died, I'd go to heaven. But this morning,
it finally makes sense from the Bible that Jesus came down from
heaven, died on the cross for my sins, was buried, and three
days later rose from the dead. And this morning, I'm receiving
that free gift according to the Bible. I'm receiving the free
gift of eternal life by placing my faith in Jesus and Jesus
Christmas: Birth to King
Series Christmas
Dr. Schmidt starts with the Christmas account, the birth of Jesus, and takes the narrative through His entire earthly life, and then ties it all together by looking at the King of kings and Lord of lords who will return to inaugurate His earthly kingdom.
| Sermon ID | 1220241936155610 |
| Duration | 46:20 |
| Date | |
| Category | Sunday - AM |
| Bible Text | Mark 15:1-29; Matthew 1:18-23 |
| Language | English |
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