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Turn with me now to Isaiah 61. Isaiah 61, and we'll simply read
the first three verses of Isaiah 61. Listen to what the prophet writes.
The Spirit of the Lord God is upon me. Because the Lord has
anointed me to preach good tidings to the poor. He has sent me to
heal the brokenhearted, to proclaim liberty to the captives, and
the opening of the prison to those who are bound. to proclaim
the acceptable year of the Lord and the day of vengeance of our
God, to comfort all who mourn, to console those who mourn in
Zion, to give them beauty for ashes, the oil of joy for mourning,
the garment of praise for the spirit of heaviness, that they
may be called trees of righteousness, the planting of the Lord, that
he may be glorified. Remember, the grass withers and
the flower falls, but God's Word abides forever. As we start out, I'm going to
give you a list of words, and I want you to try to figure out
what do they all have in common. A treadmill? A $10,000 fishbowl? Cabbage? A dinner plate, 20 harmonicas, and a live goat. Any guesses? A treadmill, $10,000 fishbowl,
cabbage, 20 harmonicas, and a live goat. These were all prizes that
you could win on game shows. Any of you guess that? If you
did, I got a prize. No, I don't. Now, some of these
prizes were quite good. Others, not so much. For example,
the prize for winning cabbage, that was the consolation prize.
If you were actually the main winner, then you would get other
types of food, not cabbage. The dinner plate, you were in
a cooking competition and you were paired with another contestant,
a celebrity chef, and if you had the dish that was liked,
then you won a couple hundred bucks. But if not, then the consolation
was an official dinner plate. You could go on an Irish game
show and you could win money, similar to the family feud, but
if not, if you were the loser, you simply got to frame black
and white portrait of your family. Not even in color, black and
white. What's the point? The point of
this is that They would give you things in order to try to
comfort you, make you feel better because you didn't get top prize
or top billing. You were lesser and yet you still
walked away with something. You weren't empty handed. Maybe some of you remember from
Jeopardy in the 80s where one of the gifts was a box of Rice-A-Roni. The point being is that they
were seeking to take steps so that you would feel better and
not ultimately disappointed or sad. And yet, as we go through
our series at this time of year on true fulfillment, one of the
things that we see brought for us is that as the children of
God that we saw last week from John 1, that through the Lord
Jesus Christ, we then have true, real, lasting consolation. That it's not this sense of comfort
from a second-rate prize that's going to fall apart or break
on us. That we don't end up being seen
as second or third loser and therefore we walk away with something
that's insignificant. That ultimately, through the
Lord Jesus Christ, we have real and true fulfillment. And this
lasting, hopeful, eternal fulfillment that is given to us addresses
all aspects of our needs and brings real, lasting comfort. And so this morning, I want us
to see that through the prophet Isaiah and Isaiah 61, speaking
about the Lord Jesus Christ, that the Isaiah is bringing us
the gospel of consolation, the good news of comfort. And by hearing this, we'll see
that God has given us a qualified consoler who through his comfort,
graciously helps us in our time of need. We want to do this in
three ways. The first is we just want to
see that God has given us a qualified consoler. The Lord Jesus is qualified
to be the real and true consoler. And then secondly, we want to
see, well, what does he do? The consolation that he gives
us is quite thorough. And then lastly, we wanna see
the effects of it, that it is a gracious consolation. How do we highlight that he's
simply a qualified consoler? Well, notice what Isaiah writes,
the spirit of the Lord God is upon me because the Lord has
anointed me. There's his qualifications. The
Spirit of God is on him and the Lord has anointed him. There's a few things that we
should see as we consider this. Firstly, it's that no one can
claim the right or authority to teach unless they're prompted
by the Spirit of God. Paul writes in 1 Corinthians
12 that one who speaks by the Spirit of God will not call Jesus
a curse, but instead he will say that Jesus Christ is Lord. And he goes on to say that he
can only do this by the power of the Holy Spirit. And that
even though there are a diversity of gifts, it still is the same
Spirit that is at work. and the one who teaches. Secondly,
we see that those who spoke on behalf of God did so based on
the presence and blessing of the Spirit. Listen to what Peter
writes in 1 Peter 1. He says, of this salvation, the
prophets have inquired and searched carefully, searching what manner
of time, listen, the Spirit of Christ who was in them was indicating
when he testified beforehand of his sufferings and the glories
to follow. Those who were the messengers
of God, who brought God's revelation to God's people, did so by the
power of the Spirit. And in order for Jesus then to
be our true consoler, our comforter, our qualified one, He then has
to do so not by His own power, but rather by the power of Him
who sent Him, by the power of the Holy Spirit. And Jesus makes
this quite clear for us that this is the case. If you look
throughout the Gospels, in Luke 1 and 3 and 4, in Matthew 1,
3 and 4, you see this point, that Jesus was conceived by the
power of the Holy Spirit in the womb of Mary. That when Jesus
was baptized, the Spirit descended on Him and the voice commended
Him regarding His task. That as He then leaves His baptism,
He's filled with the Holy Spirit to be tempted and to endure that
temptation. And lastly, He returns in the
power of the Holy Spirit to engage in His ministry. And Jesus highlights
in the passage that we read in Matthew 12, that as He heals
people, it fulfills Scripture to highlight that Jesus is the
servant of God, His beloved in whom God is well pleased and
in whom God has set His Spirit on Him. So what does this show us? Jesus
is qualified. to be our consoler. That the
scriptures affirm this very point to us so that we might then see
that Jesus is the one who gives true comfort. Notice how we also see that this
is a Trinitarian operation. You recall at Jesus' baptism
that it was the Father and the Son and the Spirit present. That the Father spoke His commendation,
that the Spirit descended, that Jesus was there in the water
in order to take up this work. as consolation comes to you. It's not provided in some stingy
manner. It's not given to you with an
aspect of reluctance. That God, in coming alongside
of you to give you comfort, doesn't do so going, you know, if there
was anyone else to do this instead, I choose them. That Jesus doesn't
view you in that way either. Jesus willingly came to earth. Jesus voluntarily took to Himself
the form of a servant. The author of Hebrews says that
who for the joy that was set before Him endured the cross
despising its shame. Jesus in coming alongside of
you is not half-hearted or reluctant or somehow having to have His
arm twisted by the Father or by the Spirit in order to take
up this role. He's qualified and He desires
and delights to serve in this manner. Well, if He is the consoler,
what comfort then does He bring? There's all sorts of statements
made to us in this section. He preaches good tidings. He
heals. He proclaims. He opens prisons. He comforts. He consoles. Think about the entirety and
the thoroughness and the wonder and the delight of highlighting
those things to us. Firstly, that He just simply
speaks to us. That He speaks in an authoritative
manner. He makes an official proclamation
regarding the good news of the comfort that he brings. This message that he puts before
us is not simply some sense in which he's just on his blog sharing
certain ideas and then disseminating this into the world so that all
would just simply hear his opinion. This isn't just his interaction
on social media where he makes his post on X, or he hops on
Facebook, or he does something else, and everyone goes, yep,
scroll, swipe away, whatever. This is an authoritative declaration
by the Lord Jesus Christ where He in turn preaches good tidings. Some of you need to hear this,
that the message that Jesus brings is a message of good news. Some of you need to hear this
because you have a different concept as to what Jesus brings,
what he declares. You've heard ideas about Jesus
or about scripture. You've been in context where
you've simply been filled with all sorts of anxiety and mistrust
about who God is and what he does through Jesus. You see Jesus
in a stern manner. You see the Lord Jesus in a manner
simply of judgment and harshness and disdain. But here He is joyfully
bringing a message. And it's good. I'm reminded of the language
that was used in Luke chapter 2. that as the angels went to the
shepherds, they said that they brought good tidings of great
joy, which shall be for all people. For unto you is born this day
in the city of David a Savior, who is Christ the Lord." Notice the message here. It's
not focusing at this point on sin or holiness or judgments. It's instead highlighting the
fact that God graciously and lovingly sent one on your behalf
to be born as Savior. To connect with those who are
poor, who are meek, who are broken. Jesus comes alongside of those
who are hurting and disadvantaged and even the disenfranchised. And how does he deal with them? He comes to the poor and the
brokenhearted and the captives. Notice the statements made about
these individuals. Too often we put our 21st century
American mindset in hearing the poor or the captive. And yet we haven't quite gotten
what the point is here. The poor here aren't simply those
who are able to secure welfare and still have a decent place
to live and get a steady diet of government cheese. Maybe they're
living in a van down by the river, right? but they're able to make
it. The poor here are the beggars
who are off in the corner, who are destitute, and they're so
embarrassed and they're so ashamed that they want to hide themselves
because they don't want anyone to know the situation that they're
in, that they're bankrupt, that they have nothing, and that they're
begging simply for crumbs. Remember Lazarus and the rich
man. I think it was in Luke 16, that Lazarus would simply come
and just beg for the crumbs to fall from the one's table so
that he might have something to put in his belly. The captives are imprisoned.
They're under a sentence. They're awaiting punishment,
possibly even execution as a captive. They're at the will and the mindset
of the one who oversees them. That one could be cruel. They're
stuck within an encampment and they can't get out. They're being
watched over by armed guards who at any moment could take
their life. Sometimes they're treated kindly,
other times not so much. And they're stuck, and they're
not free, and they have no rights, and they have no privileges.
They simply must live at the whims and the will of the one
who oversees them. This picture here. It's a picture
of bankruptcy. It's a picture of waste. It's
a picture of sorrow. It's setting something before
us that shows that these are individuals who are at a loss. They are stuck. They're hurting.
If you compared it to Psalm 107, you would view them as being
in a desert, a wasteland, no food, no water. They're blind. It's dark. They're under the
shadow of death and they cannot resolve their situation. They
feel forsaken. They feel abandoned. They're
under tremendous distress. Is this describing any of you? Our natural condition before
God is that we are poor and we are doomed to die. And the prisoner that we are
under, our master that oversees us, he hates us, he's enslaved
us, he's put us under the sentence of death, he wants to destroy
us, and he wants us to perish forever in all of eternity. I'm speaking of the serpent from
the beginning, the devil himself. He seeks to kill and to destroy. He hates you. You bear the image
of God. He's reminded of God every time
he sees you and therefore he simply wants you undone. He wants
God undone. He does not want God to be praised
or glorified or honored. And so he sees how he might be
able to overtake you and keep you in a position where you have
no ability for advancement, you cannot commend yourself to God,
you're destitute, and you're stuck. And yet, what does the Lord say? I've come to declare good tidings. I've come to give liberty to
the captives. I've come to open the prison
of those who are bound. no matter your circumstance,
no matter how bad and how awful it truly is for you right now,
through the Lord Jesus Christ, true fulfillment may be had based
on the work that He has done and the message that He brings
that is true, that is honest, that is sincere, and that desires
for you to benefit. The gospel isn't for the good.
The proclamation of good tidings isn't for those who have their
stuff together. If you see yourself as simply
being rich and free and successful and healthy and fit and no infirmities,
and as a result of all that's happening for you physically,
it's also then that way for you spiritually, and yet you are
without God, the Gospel isn't for you. It's only for those who see themselves
as poor. But those who recognize themselves
to be afflicted and destitute of everything good, this good
news truly does comfort and console. Notice how Jesus carries this
further. We said it's a thorough consolation, not only in the
message that he brings, but even the action that he does. He has sent me to heal the brokenhearted. Brokenheartedness is rough. It
hurts. It's not easy to feel your inside
just destroyed. Those of you who can think back
to your first love, And if you're not with them now, what was that
like? Was that easy? Was that comfortable? Did that feel good at the moment? You just wanted to run to your
room and hang out there and cry. Yeah, you guys did too. And then you begin to wonder,
well, is it me? What's wrong with me? What did
I do? What's my problem? Why couldn't they like me? Why
wasn't it enough for, why wasn't I enough for them? What could
I have done differently? And you just start reflecting,
and you wonder, and you question, and then you doubt. And you just
hurt. It's hard to be heartbroken. Spiritually, it's even worse.
When we deal with broken hearts, we're talking about hearts that
are shattered, that they are damaged, that they're wounded,
and that they're fractured. But we're talking about hearts
that are beginning to understand and comprehend and feel simply
the weight of guilt for sin. The hearts that are feeling bankrupt
spiritually. The hearts that are seeing that
there are certain habits that are present in life, and as much
as you don't want it to be there, and as much as you try to break
free from it, you're just still taken back, and you're overwhelmed
by it. Some of you deal with this aspect
of brokenness with emotional concerns, mental health struggles. Weaknesses that exist all around
that just simply weigh us down and burden us. And we just can't
get out from underneath it. And yet what does Jesus say?
He binds up the brokenhearted. He basically comes alongside
and He knits. He joins it together. He covers
over the wound. He places ointment over it so
that it then can eventually be restored. He shows care. He shows concern. The comfort that Jesus brings
is that He soothes, He heals, and He restores anyone who looks
to Him by faith. And He causes them then to be
made whole once again. because He firstly sets for them
the right position of their souls to be set before a holy God so
that they may once again be received and taken out of death and be
brought into life, that they may understand and know and comprehend
just the wonders of the love of God for them as He would address
their sins and their misery. But His continued healing then
doesn't stop because even though He's not with us, through the
work of the Spirit, He sanctifies us, and He grows us, and He matures
us, and He walks with us, and He allows us to have various
experiences that expose the continued weakness of our flesh and the
struggles that we have, and yet Jesus is still there helping
and overcoming. And even if that situation would
not go away, Jesus whispers to us, my grace is sufficient. So that we might then boast in
weaknesses to know that by his power we're strong. And even though we may have the
sorrows of the bodies that are falling apart and decaying, and
even though we may have those interpersonal struggles where
we can't overcome a besetting sin, or we find weaknesses in
how we think or how we reflect, or certain hurts emotionally
that just will not go away. Jesus has promised and assured
that because of His victory over death and hell and the grave,
that He'll wipe away every tear, that there will be no more death
and no sorrow and no crying and no more pain, for He will cause
the former to pass away. And so what do we do with this? We celebrate the fact that He
heals, that He cleanses us so that He renews a steadfast spirit
in us, that He continues to work in our lives to assure us that
even when we sin and as we confess it, He forgives our iniquities
and He cleanses us from all evil and that He's always present.
And when we're hurting and suffering, He knows our weakness. He's mindful
of our frame. That a bruised reed He will not
break, and a smoking wick He will not quench. And yet in the power of the outworking
of His consolation, He also then shows Himself to be a mighty
deliverer. Notice again what our text says. that He proclaims liberty to
the captives, He opens the prison to those who are bound to proclaim
the acceptable year of the Lord and the day of vengeance of our
God. He gives true and real freedom. Even though we at one time may
have been under the dominance of sin or under the power of
the evil one in bondage to death and destruction, Jesus truly
does deliver. Because Christ has conquered
over the power of the evil one in his works. And he has destroyed
him in all the power of death so that he provides the sufficiency
of grace to shake off the yoke of sin. so that those who are
in Him are truly free. Christ is for us. Well, if this is the thorough
consolation that the Lord Jesus brings as the one who can effectively
do this, what are the benefits that we
have? We've touched on them, but to be a little more specific
based on what the text notes, notice the way in which consolation
is brought forth towards the end of verse two and end of verse
three. That he proclaims the acceptable year of the Lord,
he comforts the mourning, he consoles those who mourn, he
gives beauty for ashes, the oil of joy, and the garment of praise
for the spirit of heaviness. This really is an amazing grace
that He provides. This reference to the acceptable
year of the Lord is highlighting the idea of Jubilee. If you haven't
read that, I would encourage you to go to Leviticus 25 and
read all that God provides there. The short of it is this, that
every seven years the children of Israel were supposed to allow
the land to rest from being farmed and worked. And as they did that
every seven years, then after they did that on the 49th year,
there was a huge celebration on the 50th year. And the big
celebration that they had was three things. One, if you had
any debts, they were canceled. Two, if you ended up becoming
a slave, you were let go, you were released. And number three,
if you had lost your land, if you had lost the portion of ground
that belonged to your family name and heritage, it was given
back. Release, restoration, cancellation. It's really the publicity of
a true grace that God was picturing for us in the Lord Jesus Christ. And notice how it then is described. It is a comfort for mourning
so that ashes are exchanged for beauty, so that the true presence
of joy is there and the aspect of praise might be brought forth.
on those who are hurting. You see, Jesus Christ has truly
overcome. Those of you who are sorrowing
this day, you're mourning, you're weeping, you're struggling, You
may be struggling because you don't know the assurance of the
salvation that you have through the Lord Jesus Christ. You may
be struggling because you see certain challenges within that
are just causing you to ask, does God truly love me or care
for me? You may be hurting because of
the behaviors of others on you and you've cried out to God and
you've wanted to see this resolved. Remember what the psalmist writes
regarding the Lord. He says, you number my wanderings,
you put my tears into your bottle. Are they not in your view? Or are they not in your book? Think about that. God knows every
tear that you have shed and he's gathered it together to collect
it. He sees these things and He has
recorded this. And yet He doesn't simply want
to take your mourning and leave you by yourself to have to work
through it. He provides you with Jesus Christ
to be the one who can give you true comfort. Jesus provides
it, Jesus proclaims it, and He applies it. It's real, it's sincere,
it's lasting, it's sufficient, it's all encouraging. Those of you who are attempting
to do some things on your own, to manage your own tears, to
manage your own life and situation, how's that working for you so
far? How's it really going? to simply be brought back to
your situation again, and here you're mulling it over, and you're
thinking it through it, and all of these feelings, and all of
this angst, and all of these ideas are being brought forth
before you, and you're reliving it, and you're refocused on it,
and it's just all right there. But not so with the Lord Jesus,
especially as it relates to your soul and your standing before
God. because in Christ there is real
comfort. He shares this in three ways.
Beauty for ashes, joy, and praise. Ashes were worn when it was a
time to be sad, a time that you were sorrowing, A time in which
you were reflecting and you were mourning the loss of life, struggle
regarding sin. Through Christ, God forgives
us and He cleanses us and He takes away the hurt and the pain
of sin. in order to assure us that in
His sight we're made beautiful. He brings true joy. As individuals would mourn, then
we see that their faces appear disfigured. They look unlovely. Think about that time in which
someone just had this really significant cry, and their eyes
are all puffy, and their faces are all red, and they've been
wiping and damping their tears. And with all that, you just look
at them and go, it's been rough, hasn't it? But not through the extension
of God's joy. This comes and refreshes, and
it makes us whole, and it causes us to know that the joy of the
Lord is our strength, and we see that with God through Christ,
we have peace and true consolation. And then
lastly, He beautifies us, beautiful garments of purity. not in the spirit of heaviness,
not in the spirit of strife or of struggle, but instead the
outworkings of a true righteousness that shows we're clothed in the
Lord Jesus. Through this then, notice the
description of God's people. They're called trees of righteousness,
the planting of the Lord that He then may be glorified. You think of the description
of this tree, it would have been like an oak. It has a deep root
system, it's dense, it's durable, it's used for nice, strong furniture
if it's ever cut down. It's able to stand up against
the fiercest of storms and remain firm and true. God does this
for you if you are in the Lord Jesus. He's planted you and settled
you so that you're restored before Him. He allows you then to reflect
His power in you so that as you're rooted and strengthened in the
Lord Jesus, so you then increase to the glory of His name. And
with this then, it directs us to the true consolation that
we have in Christ. To belong as God's people, to
flourish in His courts, and to know that His name would be glorified
among us. True fulfillment is found in
the consolation that Jesus Christ grants us. It's not like the
consolation that we heard about at the beginning of these gifts
that are provided to simply just appease the individual for the
moment. One of the gifts I had highlighted was a treadmill. Think about the consolation prize
that the individual who received the treadmill in 2015 on The
Price is Right. The individual who ended up winning
this prize was a woman without the use of her legs and confined
to a wheelchair. The host at the time made it
even worse by ribbing the individual and saying, it sure did take
you a long time to get up here. Can you imagine what it was like
for that person? planning the opportunity to go
on this show, to be involved, the hopes of winning something,
the hopes of maybe getting a new car, spinning the wheel, gaining
thousands and thousands of dollars, able to take a trip and go with
a family member or a friend, but all she could get was a treadmill
that she couldn't even use. That's not the consolation that
God gives us through Christ. It's true, it's lasting, it's
fulfilling. It's peace with God that overcomes
our sins as Jesus has proclaimed to us and assures us is ours
forevermore in him. Let's pray. Our Father in heaven,
help us to know of this comfort that you give and see how without
it we cannot be fulfilled, but through it, how we have life
and freedom in Christ. cause us to rejoice and celebrate
this gift, even as we pray saying, our Father who art in heaven,
hallowed be thy name, thy kingdom come, thy will be done on earth
as it is in heaven. Give us this day our daily bread,
and forgive us our debts as we forgive our debtors, and lead
us not into temptation, but deliver us from evil. For thine is the
kingdom and the power and the glory forever. Amen.
Consolation
Series True Fulfillment
| Sermon ID | 1210231852257134 |
| Duration | 40:30 |
| Date | |
| Category | Sunday Service |
| Bible Text | Isaiah 61:1-3; Matthew 11:1-15 |
| Language | English |
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