Bottom of your page 446, this is a lot of text. I wish it was in a different translation, but Frutenbaum decided to use the RSV in this book, so it's very difficult to read sometimes. But we're gonna pour through this. What I would recommend as we're looking at this, because it starts getting really thick, is if you can turn to page 450, and I want you to see the illustration of the Mountain Yahweh's house as illustrated. That's what you're going to read about and you're reading about the dimensions of this. Okay. So if you get lost in the translation, which is easy to do, this is what Ezekiel is describing. He's describing the top of the millennial mountain in Jerusalem. So just keep flipping back and forth from that page to what we're reading. Okay. Ezekiel 41 through four. In the 5 and 20th year of our captivity, in the beginning of the year, in the 10th day of the month, in the 14th year after the city was smitten, this is talking about the Babylonian exile, right? In the selfsame day, the hand of Yahweh was upon me, and he brought me hither. In the visions of God brought he me into the land of Israel. and set me down upon a very high mountain whereinon was as it were the frame of a city on the south. So basically Ezekiel is being transported in a vision into the future and he's going to see the skyline of the Millennial Temple and the Millennial Jerusalem. So that's how you translate what's occurring to him. And he brought me tither, and behold, there was a man whose appearance was like the appearance of brass, with a line of flax in his hand and a measuring reed, almost similar to what John saw in the book of Revelation to the Tribulation Temple. There's always a measuring reed, okay? They're gonna measure the size of it. And he stood in the gate, and the man said unto me, Son of man, behold with your eyes, and hear with your ears, and set your heart upon all that I shall show you. For to the intent that I may show them unto you are you brought hither. Declare all that you see to the house of Israel." OK, so now he's going to be given the details. But here's what I want you to note. When you read this next passage, which is a very lengthy passage, it is very detailed. When you see a very detailed passage, it is not an allegory. It is not to be spiritualized. It is straight up, legit, word for word, this is what's going to happen. Because I'm going to tell you this, what you're about to read gets spiritualized by the majority of the church. And this is the reference to the millennial temple, millennial mountaintop, okay? So you have to take it literally when it's talking about this. Otherwise, it's just gobbledygook. And that's how I guess a lot of Christians read it. Blah, blah, blah, blah, blah, blah, blah, blah, blah. But let's read it for what it says and what it says it's going to happen in Israel. It says in Zechariah 45, 1 through 8. Moreover, when ye shall divide by law the land for an inheritance, ye shall offer an oblation unto Yahweh. So there's a sacrifice, a millennial sacrifice, unto Yahweh. We know that'll be Jesus in there. a holy portion of the land. The length shall be the length of five and 20,000 reeds, and the breadth shall be 10,000. It shall be holy in all the border thereof round about. Of this there shall be for the holy place 500 in length, 500 in breadth, square round about, and 50 cubits for the suburbs thereof round about." Now, I know that the language is ancient. I wish Frutenbaum used a different translation. But if you just turn over to 450, what Ezekiel is saying in our modern nomenclature is if you look at that picture there on 450, he is giving the dimensions of it. You have 50 miles by 20 miles by 20 miles by 10 miles. So you've got 50 by 50 is what Ezekiel's trying to say. And I wish we had more modern translation, but he's giving the dimensions of the top of the mountain and what's on it. Okay, so let's go back. And of this measure shall you measure the length of five and twenty thousand and the breadth of ten thousand and it shall be the sanctuary which is most holy. Let's stop and understand this. It is predicting a future millennial temple, a messianic temple. Okay. So let's pretend you and I are Jews living in Israel today. Their biggest thing now is to build a third temple. Okay? They want it bad. They're ready to do it. We in Israel saw the menorah that's going to be used in the Tribulation Temple. It's right there in the Jewish quarter outside of a synagogue. And when you look at that menorah, it's a golden menorah. That's what's going to be put into the Tribulation Temple. So we got a glimpse of what the Antichrist will desecrate. Okay. If I'm a Jew and I want to know what the Third Temple should look like, I would think I would look in Ezekiel. But they don't. If the Jews would simply read their prophet, they would know that what they're planning to do doesn't fit the dimensions that Ezekiel predicts for a third legitimate temple. And therein lies the problem. Why don't the Jews read Ezekiel? Why don't they understand it? They're reading the same thing you and I are. How come they would rather get information from I don't know where than try to build a temple? They already have the plans for the temple they wanna make. Where did they get the plans from? Because it wasn't from Ezekiel. Okay, so yeah, so a third temple will exist, but it's illegitimate. The third temple that's legitimate is Ezekiel's temple. Because Messiah builds, so their third one is illegitimate. The real third one is future under Messiah. Does that make sense? It's third, but it's really fourth, and I don't want to get confused too much. So, yeah, okay. So then pray tell, where is the Temple Mount faithful who have, the golden menorah, they have all the instruments ready for the temple, they're training their priests right now, as we speak, they're training the Levitical priests. And they know through DNA who's Levitical and who's not. Why are they not reading Ezekiel and saying, wait a second guys, we need to stop. The plans we have for the third temple, which are already drawn up, by the way, and I showed you guys one time before in service, that those plans are already drawn up. Why are they not reading him? Thank you. You got it. The mistake everybody makes is they think, well, the Jews really know their scriptures. They don't. They follow what the rabbis say. Today's modern Judaism is called the cult of the rabbi for a reason. They have swung the pendulum so far over to authority, which they always have lacked authority. They didn't pay attention to Moses and they were always bucking the system. David's authority, whatever. And then after that Babylonian exile, they learned about authority, but then swung the pendulum too far in the other direction to where they gave way too much authority to their religious leaders. Hence, Pharisees, you know, all that stuff. Okay. Today, the modern Pharisee is the rabbi in that synagogue because they will not do anything without his permission. So if the rabbi says, we're going to do this, it doesn't matter what Ezekiel says, because they don't even read it. So like, for instance, I'll give you an example. When Menel Kalisher's father was alive, and those of you who get Israel My Glory magazine, you guys get that magazine? At the end of it, they'll have Zvi's articles, Z-V-I, Zvi's articles. And Z's dead now. That's Menel Kalisher's dad. And Zvi would witness to his fellow Jews there in Israel, even though he broke the law by doing it. And he would talk to those yeshiva students, and they would say, hey, you're a follower of that guy or that one, because they won't mention Jesus's name. And he goes, that's right, and I'm going to show you that one. And you know what he would do? Zvi would break out, and his famous way of doing it was break out Isaiah 53 and say, read this. This is your own prophet. And they would read it and they say, that's not in our book. That's not in our book. How can that be in our book? That's your literature. And he says, no, no, that's your prophet Isaiah. And the yeshiva students sit there and they scratch their head and they say to one another, how come the rabbi hasn't told us about this? You have shown us something we don't know. We will get back to you. And it was a shock to them that Isaiah 53 was in their Bible. They'd had no idea. Isn't that crazy? Had no idea. And you think about that, it's like the Sadducees, they only accepted the five books of Moses, you know, and you think, wow, that's crazy. So that's why I tell you when Menno Kalischer's evangelizing, he'll pass out tracts on Isaiah 53. That's his witnessing tract. Because they're shocked to see that. And they look at that, and it's a picture of the crucifixion, obviously, the suffering servant that Isaiah predicted, and they're totally shocked that that's in there. Okay, so my point is, the reason they don't know that this third temple is unsanctioned from a god, because they don't read Ezekiel 45, because they follow the rabbi's word. It's very much like Catholics. Catholic will follow a priest, but they don't know the word of God. They say, well, the priest said it, so it must be good. And that's kind of the mentality. And so anyway, if they would just read the scriptures, they actually wouldn't build that tribulation temple. But because they don't, they're going to build it. So anyway, let's go on. It is the holy portion of the land. It shall be for the priests, the ministers of the sanctuary, that come near to minister unto Yahweh. And it shall be a place for their houses. So they actually live on the top of the mountain, the priests. And a holy place for the sanctuary. And five and twenty thousand in length and ten thousand in breadth shall be unto the Levites, the ministers of the house, for possession unto themselves for twenty chambers. And ye shall appoint the possession of the city five thousand broad, and five, and twenty thousand long, side by side, with the oblation of the holy portion. And it shall be for the whole house of Israel. And whatsoever is for the prince shall be on the one side and the other side of the holy oblation and the possession of the city." What prince? Not Messiah. There's another prince here. Who could that other prince be who actually reigns in Jerusalem as a co-regent with the Messiah? David. Thank you. It's David. You'll see in Ezekiel earlier on, as you read Ezekiel, it will name David and he is the prince. He is the co-regent of Israel during the millennial reign. And then under him are the apostles and judges and so forth. But David is the co-regent, and he's the prince in Ezekiel 40 through 48, okay? So it mentions prince because it's already been mentioned earlier in Ezekiel about David, okay? Anyway, and it's a resurrected David, right? It says, on the west side westward and on the east side eastward, and in length answerable unto one of the portions from west border unto the east border. In the land it shall be to him for a possession in Israel. And my princes shall no more, notice the term princes is plural now, there's other princes, possibly referring to the apostles, possibly. shall no more oppress my people, but they shall give the land to the house of Israel according to their tribes." What did he tell the apostles when they were complaining, hey man, we have left everything, follow you, yada, yada, yada, and they're moaning and they don't like it because it's hard. And one of the promises Jesus made to the apostles is that you will rule one day the 12 tribes of Israel. and there is Ezekiel. It doesn't name them, it calls them princes, but then in the Gospels, Jesus says, no, you will rule over the 12 tribes. There's your reference right there. That's who the princes are. So you got David and then the 12 apostles ruling over the 12 tribes of Israel as co-regents of Israel during the Messianic reign. So basically, there's a lot there. Again, I don't want you to get caught up in all the minutiae there as far as understanding that language. But your image of page 450 is what you should see at the top of the mountains. Here's what I want to ask you. If you look on page 450, and this is what you're, if you're looking down, this is what's on top of the mountain. It's a highest mountain on earth, and it's cut off on the top to where it's a plateau. And if you notice, in the northern section, You have the temple is that little, that small square right there in the middle. And then you have Levi in the middle section, and notice Jerusalem's name is basically Yahweh Shammah, and you have Jerusalem, and then you have the food for growing on each side of that. The top is the north, then you have the west are the living areas, and the sons of Zadok on the eastern side. The temple obviously faces east, and this is what it will look like, okay? Here's my question. Why do the sons of Zadok have a better access than the rest of the tribe of Levi? You notice that the sons of Zadok are in the upper portion, the northern portion, where the tribes of Levi are in the middle portion, and the rest of Israel is there in Jerusalem. But why do the sons of Zadok have a closer proximity to the temple? Yes, they are the ones authorized, but they were given that ability because of what? Why are they the only... The sons of Zadok are a part of the tribe of Levi, okay? They remained faithful. When you remember in the days of Ezekiel and the days of before the Babylonian captivity, the kind of glory left the temple. You remember that? And because of why? The priests had defiled it, and you had the Tammuz in there, you had all kinds of other foreign deities going on in there, the priests had stuck their idols all over in the storehouses, in Solomon's chambers, around the temple, there was idols there. And the only ones who were faithful was the line of Zadok, that faithful line of priests. And because they were faithful, They get closer proximity to Messiah during the Messianic age. Now Levi's up there, but he's not as close. So the sons of Zadok will minister directly into the temple and amongst everything with Messiah there in the Shekinah Gloria. Now here's the question. Is this an evidence of what we're talking about as far as millennial rewards? Yes, of course it is. And I don't want you to miss this. This is a big issue. Because most people, okay, the sons of Zadok served. Why? Why are they closer to Jesus in proximity? It's because they were faithful. That's what marks them out. So the point is, there's a principle here. The more faithful you are in this life to the Messiah, the closer you get to serve him in the messianic reign. That's the idea. Now, there's all kinds of rewards, and we've talked about that, but the reward of proximity is a big deal. It may not seem, well, we're there, what's the big deal? No, for some reason, and maybe there's something we don't grasp yet, the currency of heaven, the currency of the millennial reign is proximity to the king. The closer you are to the King, the more important you are, the more responsibility you have, the more glory you have, the more glory you reflect. There's something in heaven, in their currency, their value system, that sometimes I just don't get, but I kind of do in this sense. Satan wants God's throne. He wants that proximity. He wants to be the highest. Well, he can't have it, right? So you see from a negative example. But the reward for those who are faithful to the Lord is proximity to Him. there's a passage in somewhere in Revelation 21 or 22 probably 21 in 21 where it says and his servants shall serve him and see his face that term see his face means proximity they actually are one-on-one like Moses right there in his face they're not away from him they're in his face or by his face and there's a lot of implications with that okay yep It is, and that's why the 144,000 in the Messianic Age, if you read Revelation 14, follow Him all where He goes. They don't leave His side. They're with Him the whole time. And so what you see is the more sacrifice you make, the more responsibility you take, the more that you take from this world and are faithful, the more closer you are to Him like they are. They never leave His side. They're with Him everywhere where He goes. They serve Him personally. That's the idea. Okay, so what am I supposed to take away from this? What am I supposed to learn? Well, if that's the currency of heaven, you really will wanna be close to Jesus as possible in that currency. So what do I need to do now? Obedience, faithfulness, and there's a lot of implications in that. Like the sons of Zadok did not apostatize. They were faithful to his word. The other Levites apostatized because they were putting idols in the temple. They put Tammuz, for goodness sake, in the temple. That's why the Shekinah left. So the Levites They might have been saved and whatnot, but they apostatized. So it's just like the same today. You can have believers who got saved at a VBS or something like that, but then when they hit their 20s and 30s, they apostatize, and they get into false doctrine. They start practicing stupid things, or they go up to Bethel Redding and start seeing gold dust come down and listen to the New Apostolic Reformation junk. That's apostasy. I'm not saying they weren't saved, I'm saying they apostatized. And when you go to apostasy, guess what happens according to Hebrews 6? You're going to lose something. You lose rewards. All of them. If you step over the line and apostatize as a believer, you're gonna go to heaven, but you're not having anything in your hands to be rewarded for. Just read the end of Hebrews 6, when he gives that thing, it's a little soliloquy, at the end of it, he gives an agricultural metaphor. And he's saying, if the ground is bad, it's not going to produce anything. And I'm paraphrasing. If the ground is good, it will produce stuff. It will produce rewards. If the ground is bad, it's not going to produce anything. And that's what's going to happen. He said, if you cross the line, you're not coming back. And so that's what starts happening to Levi. He crossed the line and he apostatized, or the majority of the tribe did, and they lost rewards. What was one of the rewards? Being close to Jesus. Okay, so I get that a little bit, so let me go one step further. If I wanna get close to Jesus now, how do I get close to him? If I wanna follow him close, if I wanna be part of the inner circle, I don't wanna be the 120, I don't wanna be part of the 70, I don't even wanna be part of the 12, I wanna be part of the three or the one, the concentric circles that you saw in Jesus's ministry. What was the difference between the 120 versus the 12? Let's just start there. What was the difference between those two groups? They still follow Jesus, but the 120 followed at a distance. Why? What was the difference even among the 12 with the three, James and John and Peter? What was the difference between John versus James and Peter? Why was John best friends He did love the Lord. He did love him. Peter's the leader, by the way, of the disciples, but John's closer than Peter, the leader. Yeah, he was. That's right. He was the one guy at the cross, was he not? So what does that show you about John? He was, but he was assigned that privilege because of what did he show? No other apostle was at that cross, only John. He was. So what you start seeing is it's not just obedience. That's okay. That's part of it. It's faithfulness. That's part of it, but it's devotion or love. Okay. Now some Christians are obedient, but they don't love the Lord. Some Christians are faithful and obedience, but they don't love the Lord. What do you mean? I thought all believers love the Lord. Yeah, they do in one sense, but not at the heightened sense of John the apostle. Some believers love Jesus more than others. Why? I'm following. Why do some believers not love Jesus? The Ephesus church had forsaken their first love. They did not admonish them to repent and do the things you did at first, because they've forsaken their first love. Their first love wasn't the Messiah. They're still believers. They're still theologically correct. But what happened? Because if you lose love for Jesus, you'll lose access to the tree of life. That's the reward for loving Jesus. Well, what makes a believer stop loving Jesus? Ah, yes, yes, yes. Let's do this. He said about money, you cannot serve two masters. So let's take that principle. Why would someone lose love for Jesus? Because you what? Yeah, you love something else more than him. It's simple. You can't two serve two masters. So those who lose love for the Messiah, even though they're saved, faithful, obedient, They just don't have that fervency of love for him like John the apostle did because John pushed through the crowd to get to the cross to be there. Okay, that's love. He loved Jesus more than Peter. Because Peter got reprimanded for his kind of love. And what did Jesus point out about Peter's love? You remember? Peter, do you love me more than these? He's talking about the other apostles, not the fish. Right? It's a bad translation. People say, referring to the fish. Do you love me more than fishing? It's not that, no. Because Peter made the statement, I'll die for you over these guys. They won't die for you. He was referring to the apostles. So Jesus comes back and says, do you love me more than these other guys? And what did Peter respond with? Yes, Lord, I phileo you. I don't agape you. He got Peter to admit, you don't love me like you should. You don't love me like you say you did, if you're willing to die for me. Now Peter later on learned that, because he did die for him. But in that point in time in his ministry, Peter finally admits, you're right, I don't love you like I should, I phileo you. I love you like a brother, but I don't agape you. Well, and that seems to be the problem for a lot of Christians. They don't have the zeal or the desire to know more of him. They don't have a desire to spend more time with him. They don't have desire. They don't want to be, they don't serve him. They got other things going on in their life and they can make all excuses they want. Okay. At the end of the day, they can make every excuse they can. I'm just busy. I got the kids, yada, yada, yada, yada, yada. I've heard everything. I've heard everything as a pastor. It's just excuse after excuse. At the end of the day, I say, you're not going to have to deal with me. You're going to have to deal with him and make your excuses to him. And what you start seeing is there's a lack of love among many, many Christians. They're saved, they're moral. They're not gonna go out and rob banks, right? They're moral, so they're obedient in that sense. They're somewhat faithful, even though we could question that, but they really are missing it on the love of Jesus. They just don't love him like they think they do. Because how would I know if someone loves Jesus? How would I know that? Just because, I love Jesus. Because I hear that all the time from people. They spiritualize it and they spiritualize their whole life. Oh, I love Jesus so much. I'm so devoted to Him. I love Jesus so much. What am I looking for? I'm looking if they obey His commandments and they actually do simple things like, come to church. I know that sounds ridiculous, right? but their behavior will tell me everything of what they believe. I don't have to listen, and I've stopped listening to people that say, oh, I love Jesus, I love Jesus, and I'm gonna put a bumper sticker that says I love Jesus, because I love him so much, and I'll wear jewelry with Jesus and all this other stuff, and I love Jesus, but you can't come to church more than 12 times a year. Do you really love Jesus? Because you've got a problem. Right, you know, Facebook stuffin', and yeah, oh, Facebook, I love Jesus, here's a scripture, God spoke to me, right? It's all fake, because at the end of the day, you're gonna be in the hard areas where John was. John could have been captured at that point and crucified with him. He took a risk by going to the cross, did he not? The other ones scattered, they're outta here, man. John stayed, and he risked being killed. by staying by the cross. It shows you his devotion. He didn't care. If I die, I die. Oh, he's going to cleave his head. Yeah. I don't know necessarily if he was willing to give his life because he ran too. I think what he was willing to do. Yeah. They all took off. They all abandoned. Strike the sheep. Yeah, but once they arrested him, they all scattered. They're gone. John is the only one who stayed with the arrest party. Now, Peter did go into the court of the high priest, Caiaphas. He did go that far, but that's about it. The minute he denounces Christ, he's gone. Yeah, but that's different than being willing to be sacrificed. Peter was trying to defend him, and that's different because, huh? Yeah, I mean, yeah, that's like, you know, I'm gonna defend somebody. Peter's not thinking, you know, hey, he's gotta go to the cross, he's gotta die, I gotta let this happen. Peter's always been antagonistic up to that point. Remember, he's the one who got chastised. He says, you're not gonna go die. And Jesus said, get behind me, Satan. So Peter's always been in the mind of you're not doing this, so he's gonna defend him. And then to show you how devoted Peter was, a little girl throttles him. Aren't you one of his? I can tell by your accent. I don't know the guy. I don't know him. And he bolts. That's it. That's it. So he shows you where Peter was really at. Now, no one in this room is thinking we're better than Peter, I can tell you that. But he's evidencing that he's really, when he said, I will die for you, that he didn't know what he was talking about. That he didn't understand his own love for the Lord. And the Lord showed him, you don't love me like you think you do. And I think that's a lesson that we all have to take and say, do we love him like we think we do? but how would I know if I loved him? How would I know if I lost my second love? Your actions would tell you everything, not your mouth. Because you can cock a good game. You can say, oh, I love Jesus, yeah? How many times have you come to church? Oh, I'm not trying to be legalistic, but when people tell me that and they only come 12 times a year, how can you really say things like that? And you don't serve. How can you say you love Jesus if you don't even serve? I mean, yes, those are basic stuff. I'm not talking about going on the mission field or anything like that. Well, obviously it can. I mean, you know, excluding like, you know, working for a living and stuff like that, necessities that you have to do. But look, it's no secret, guys. Our young adults are playing club sports on Sunday morning. It's no secret. That's where they're at. So when you don't see them on Sunday morning, that's where they're at, okay? And when you only come half the year or 12 times a year or whatever, what do you do with that kind of individual that says, I love Jesus. I love Jesus. Really, because it sounds like you love club sports more than Jesus. Because I can't interpret what you say, I can only interpret what I see. And you're demonstrating through your actions what you believe. Don't tell me you love Jesus. I don't buy it. Yeah, that was my understanding too, very much like yours in the Catholic Church is that I knew that the man had crucified, but I didn't know he had done it for me. And so it became personal at that point in time. So you're making a good point that that probably segues into, and then this is where I wanna ask this question. How do I start allowing something else into my life that competes for my love for Jesus? How does it start? What's the starting point that someone gets off a little bit? Where does it begin? You look the other way, your eyes are off Jesus. So what appeals to me There's three areas that will appeal to you and me that will steal our love every time. It's no secret, it's in the scriptures. There's three things, three things that will steal our love. And you know what those things are? Lust of the eyes, lust of the flesh, and the pride of life. You can't get past that. Those are the three categories that if you let one of those categories, two or all, they will steal it away from you. Lust of the eyes is things that you desire, lust of the flesh, the thing your body desires, and the pride of life is our pride, basically, that we want significance, we want power, we want position, we want fame, we want the ability to control people, we want the ability to do other things. Those are the three things that God, Adam, and Eve, it's the three things 1 John warns about. And I'll give you this text in just a second. Let me look it up real quick. with all three, right? Three temptations, right? Yeah, it's the same connection. Yeah, John chapter two, verse 15 through 17. Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, lust of the flesh, lust of the eyes, the pride of life, is not of the Father, but is of the world. And the world is passing away, and the lust of it. But he who does the will of God abides forever." So the warning there of those three things are what steals people's love. So if someone loves something else, It'll be in one of those areas. You're never gonna get past those areas. It's gonna be one of those three areas So the person is even have have either has a problem with their lust of the flesh. There's something they desire from their flesh Lust of the eyes they want something They see something and they want it and Pride of life, I want significance in my life. I wanna make a name for myself. I want my kids to be famous. I want my kids to be significant. I wanna do this for them. Pride of life. So when Christians get off, it's one of those three things. If you have someone in your family that's been off, it's one of those three areas. You're not gonna get past it. It's simple, but yet it's profound. That's what steals their love, and so their affection for Messiah is just gonna wane, and it continues to wane. Okay, question, and we'll end here and take a break. If I continue down the path of forsaking my first love, what will be the end result of me spiritually? You're gonna lose rewards, yes, and what category do I eventually enter into? I might not even apostatize. But what category would I enter into and then get permanently cemented in? Toilet cleaning time is right. Scraping gum off the roads for a thousand years. and cleaning toilets will be your lot. He has no doubt about that. But you enter finally into the category of Laodicea and welcome to Laodicea where you're indifferent. You don't care. You could give a rip with what happens in the church because I'm living my life. It's me time. And now's my time, and I'm going to live it up. Great. You're in the category of Laodicea. And what does Jesus say about that kind of believer? You make me sick. I want to vomit you out of my mouth. Oh, I don't want Messiah saying that about me. You make him sick? Oh, Jesus would never say that to me. He said it to Laodicea. I don't think they understand how Messiah talks sometimes. I'm going to vomit you out of my mouth? You make me sick? Oh, Jesus would never say that. He didn't into the Laodicean church. Why would he say that? Because they have been given so much and they're now useless. They're completely useless. because they're so worldly and they're wrapped up in the world. They can't even serve. They can't do anything. That's what vomiting out of the mouth because the water is lukewarm. It means that the water is useless, neither cold nor hot. Hot for therapy, cold for drinking. They can't be used. They are useless in the service of the kingdom. Guess where they will be in the messianic age as far as concentric circles? Way out there. in Ducor. Okay? They will be out in Ducor, cleaning toilets, cleaning out the port-a-potties in Pixley, and you ain't coming back for a thousand years, man. And that's what you decided you wanted because you wanted to live it up here.