Christ was divine and is divine. He always was divine. We started this class, the last one, we're talking about the deity and divinity of Christ. In Genesis 22, 14, it talks about Christ as Jehovah Jireh, the Lord who hears, the Lord my shepherd. In Genesis 22, 14, we have Hagar cast out into the wilderness, and two times, Jehovah talked to her directly, and Jehovah is Jesus. And she called him, the first place in the Bible that Jesus is called Jehovah-ro-ee, or Jehovah-ji-ree, the Lord who watches over me, the Lord my shepherd. And Jesus is that person. He is the shepherd. When David wrote, And Psalm 22, let's see if I can find that here. Get the right Bible in a minute maybe. There it is. Psalm 23, I want to go look at that. That's a beautiful psalm. Many people know it by heart. If they know anything, they memorize Psalm 23 by heart. David's idea... David was his shepherd, remember? Not only was he a king, but he was a shepherd. And David, his idea of heaven was in Psalm 23. This is his idea of heaven. This is it. The Lord is my shepherd, Jehovah-Roy. He's my Jehovah Jireh. He's my Jehovah that watches over me. A shepherd watches over his sheep. I shall not want. He makes me to lie down in green pastures. He leads me beside quiet waters. Now, every one of these things is shepherd term because a sheep will not drink from rushing or running water. They have to go someplace where it's a quiet pool. He restores my soul. He guides me in the path of righteousness for his namesake. Jesus gave us the most perfect example of righteousness that's ever been given in the history of mankind, period. Jesus became angry at times, but it was righteous indignation. He cursed people at times. He called them what they were. Udina thieves whatever you know he called him that because that's what they were you know and Jesus will throw every person in hell that will ever go into hell Jesus will do that because he is you know we are if you get in trouble you're tried by a jury of your peers in life people like you you have a judge and you have a jury Jesus is the judge and the jury because he is like us. He's our Gorial, he's our kinsman redeemer. He guides me in paths of righteousness for his namesake. Even though I walk to the valley of the shadow of death, and how many times have you faced death? I remember Marilyn, she didn't really know it, but I've seen her so close to death several times in the last nearly 30 years. I called in 2020 all over California and Nevada trying to get some hospital to take her in there to save her life. She was dying. And all over California, they said, no, no, no. She's too old. She's no, no, no, no. Just get ready to lose her. You know, you've been around. She's been here for a long time. Blah, blah, blah. And I said, but, I said, her mind is still sharp, everything. There's nothing, no reason why in the world you wouldn't try to save her. We're not going to. I called Reno, I called Hawthorne, Nevada. I called Yarrington, I called all over the different hospitals everywhere, and they said they'd all take her, but they had COVID real bad. They said she'll die if she gets this. I finally called Bishop California, and I told her her condition and everything, and they said, well, bring her here. We don't have COVID. We have nothing in the hospital. Bring her here. And, uh, I did. And they saved her life. She was very weak. And they saved her life. She was close to death. I took her in one time down in California. They were going to shock her heart. Her heart, she was in atrial fibrillation. She was going to die. And they shocked her heart. And she got better. And then they kicked her out. Couldn't treat her anymore. Close to death. I've been close to death many, many times. Many times. If you have been that close to death so many times, sometimes you even are there almost. I had to shock my heart one time to get me back alive. And you know, the other side is much better. It's much better. There's no pain, no tears, nothing over there bad. Even though I walk through the valley of the shadow of death, I shall fear no evil. You are with me. You're with me. Your rod and your staff, they comfort me. God corrects us and he guides us. The rod and the staff, he grabs us and pulls us out of danger, and sometimes he whips us. You prepare a table before me in the presence of my enemies, and here sometimes he does. He provides for us no matter what the world's doing. You have anointed my head with oil. You have made me shine. My cup overflows. How many of us can say, Sharon, I know you've been counting your blessings. Marilyn, I've been counting my blessings. This is the time of year. This is the last sermon I'm going to preach this year. The Lord is our shepherd. He is our God. Jesus is God. He's not a God. He's not part of God. He's not one God, one of the gods. He is God. Surely goodness and loving kindness will follow me all the days of my life. And the word loving kindness there, that is one of the Jehovah titles of Jesus, the man of loving kindness. I will dwell in the house of the Lord forever. Now, they say, well, how in the world does that teach the divinity of Christ? Well, it's talking about Jesus. In John, the first chapter, it's so beautiful there. And we talked about that the last time. It said that Jesus was before all things and in all things. The book of Colossians tells us that he created all things, that to him, by him, and for him were all things created. And I know some of you out there, some of you are Catholics, some of you are Mormons, some of you are Jehovah Witness, and sometimes you drop in and listen to these things that I teach. Jesus Is not mad at you all the time. He doesn't hate you all the time. Now, you don't have to pray to Mary for Mary to talk to her son to make him like you or take it easy on you. You don't have to do that. You don't have to go through Mary to do that. You know, a son will always honor his mother. That's how they look at it. Well, you just pray to Mary and you're going to be okay because she won't refuse him anything. Jesus loves you. He died for you. Mary didn't die for you. Mary did not die for you. Paul didn't die for you. Peter didn't die for you. All of these people, they have saints that you can pray to them and they will get you to heaven because they have so many merits over beyond what they needed to get to heaven themselves, they have some left over. Jesus is the only merit. You will be saved by Jesus and Him only or not at all. Period. Now, in the 19th chapter of the book of Revelation, we referred to this before, in verse number 11, Old I saw heaven open, behold a white horse, he that sat upon it is called faithful and true, and in righteousness he judges and makes war. In righteousness he judges and makes war, not in wickedness. You will look at the Generals today and presidents and prime ministers all over the world why they wouldn't go out and stick their neck out for you for one for one minute Jesus did Jesus did now Mormonism they believe in Jesus, but Jesus is our older brother Jesus is not your older brother He is not one of the gods And you are not a god and embryo. You're not going to go out and people planets all over the universe because you're a good Mormon. And you're not going to have children there and populate all these planets like Adam God did. We don't serve Adam God. We serve Jehovah, the Father, Son, and Holy Spirit. We serve that triune God. And through Jesus Christ, we're saved. Galatians 4 and 4 said when the folks the time had come God sent forth his son made of a woman made under the law made of a woman that Genesis 3 15 Jesus was born in human flesh, but he had no human blood in him it was divine Because all human blood has the infection of sin in it Jesus did not have that blood in him And therefore, he would never sin because he didn't have the sin nature. But he could have made the choice to sin. You know, in Matthew, the fourth chapter, Satan appeared to him and tempted him personally. After he had been fasting for 40 days and 40 nights, too, he was at his weakest point. One of the first things he said to him, Command these stones, if you're a son of God, command these stones that they may be bread. Now, in English, it says, if you're the son of God, but in Greek, it says, since you are the son of God, make these stones bread. He said, thou shalt not tempt the Lord thy God. Satan, you shall not tempt the Lord your God. You shall not tempt the Lord your God. Because Jesus is his God. Satan is not some gigantic power that is above God. He's supernatural. He has a lot of workers with him. One-third of the angelic and demonic forces are with him. They'll never be redeemed at all. Jesus didn't die for them. He died for you and me. Jesus is God in the flesh. Go back and let's look at that one more time in the Gospel of John. The Gospel of John. Matthew, Mark, Luke, and John. And just the first chapter. You don't have to go very far. The Gospel of John. In beginning, That's what it says in Hebrew, NRK, Ein Hologos. In beginning, singular, in the absolute beginning, nothing else existed. And then the word there is Ein, third person, singular, imperfect, indicative, active. That means in beginning, kept on being. It kept on being, Hologos. Now this Hologos there is a Hebraism. Hologos means the Jehovah. And the Jehovah kept on being with God, our Prostanteon. He kept on, the Jehovah never ceased being God. When Jehovah became flesh on this earth, Jehovah means he shall become. When Jehovah became flesh on this earth, he was still God. It says that right here, it says, And the word kept on being toward the God, or kept on being, or Jehovah kept on being God. Because, here we have the word chi, and right here it means because. Page 208, analytical Greek lexicon. Because hologos ain't theos. Now, this is a predicate nominative. If you know anything about language, I mean, in depth, analytical lexicon, language, Sometimes they don't teach you what a predicate nominate is in school. Hardly anything anymore at all. The word hologos ain theos. First of all, they end with omicron sigma, which is the same number, gender, and case. And that linking bird there, kept on being, literally means it's equal. Let's go over here and let me show you this grammatically and mathematically. So here is God. And we have this word Ein there, and we have the word Word, but actually the word should be translated Jehovah, because that's what it's talking about, it's Hebraism. And the Jehovah kept on being God. Now, it says The Pole Logos. Okay? But whole logo's there. That's a nominee genuine singular masculine. Definite article. Nominee singular masculine here. Linking verb. And then, nominee singular masculine here. This here is that. Literally. God is Jehovah. Jehovah is God. That's what it's talking about here. He was in the beginning. Toward God. All things came into being through him, and apart from him nothing came into being that has become into being. In him was life, and the life was a light of men. When God created Abam, Ha-Abam, the Adam, when he created Adam in the garden, he formed him not from dust, but as he formed the dust, the same way. and from the same elements as he had made dirt. It's not from dirt, but from the same elements as dirt. Because man is a primary creation of God, not a secondary creation of God from something else. He didn't make him from wood. He didn't make him from dirt. He didn't make him from sand. He made him from the same elements as the sand and the earth. And then it said, he breathed into him the breathings of lives. And in Genesis 126 there, where it says, he made him in our image, his blood-flowing likeness. Dom. Dom is blood. He made us in his blood-flowing likeness, as Jesus would be. When God breathed the blood into Adam, it was untainted. It was divine blood. But he gave him a will. His soul had a will. And the will went away from God. When Jesus was born into this world, he did not go away from God. 114, it says here, kaihologosarxagenito. You can say that, can't you, Marilyn? Say that for me. John 114, Marilyn. Kaihologosarxagenito. Thank you. That's what I wanted. and the word the Jehovah flesh he became and he dwelt among us he pitched his tent among us of what it says and we beheld his glory the glory they only have gotten from the father full of grace and truth revelation 21 and verse 2 repeats this John 1 18 says no man has seen God at any time the only begotten God the one being in the bosom of the father that's own in in Greek, on, is the one being. Nomine singular, masculine, present participle, actually the one being in the bosom of the Father. He always was there. He was always... Jesus was never completely ever as far as person. A deity was never separated from God. In the flesh, he was condemned. But his eternal spirit of the Son never was. Being in the bosom of the Father and He has explained Him, it says there, but actually it said He has led Himself out. Third Person, Masculine, Singular, Second, Aorist, Indicative, Middle Voice. He led Himself out. Punctiliar in action. But He did it once. And the Bible says He died once for us. Died once for us. Jesus is not going to die. The priests today, they take a wafer And they take the wine, and they bless it, and they turn it into the blood of Jesus, and the wafer into the body of Jesus. And they sacrifice Him again. Eternally sacrificing Christ. Jesus died once! Not a thousand million times all over the world. I could read to you from the Confessions of Faith of the Catholic Church where it says that he was the eternal sacrifice, that he sacrificed everywhere in the world, all over, all again, again, again, and every one of the masses. That is heresy. It is perversion. It is blasphemy. Jesus Christ died once for all. Once for all. And he saves us once for all. And if you go all the way back to Psalms 23, Psalm 110 verse 1. Let's go look at that for a moment. Let me find my Bible here again. Psalm 110 verse 1. tread through these pages here. I can get them separated. Psalm 110 verse 1. I remember Kathy in my classes so many years ago. A little girl there at Barrela Baptist Church. She was so fast finding places I'd have her read it for me. Remember that Kathy? Remember Kathy there in the class? She was always really fast on finding The Lord says to my Lord, Haven't I said to my Lord, Jehovah, or Elohimu, set at my right hand, until I make your enemies a footstool for your feet. The Lord will set forth your strong scepter from Zion and saving rule in the midst of your enemies. The Lord said to my Lord, Jesus is divine. He is not your older brother. He is not your older divine brother, and you're not a god and embryo. And if you're a Jehovah Witness, Jesus is not the angel Michael. You know, I was on the phone with him about, what was it, two hours, two and a half hours one time, and the watchtower called me and talked to me. And when we lived in Old River, And I told them, first of all, they said they heard I was a scholar and they saw me on the internet. This was probably 15, 20 years ago. And they want to talk to me. I think what they were doing was trying to figure out some way to answer what I was teaching. Because you can't answer it. I remember one time Alan Wagner there at Valley Baptist Church, he was an administrator of the church, administrator there. And he introduced me to one of the leaders of the Southern Baptist Convention. And he said, this is one of the greatest Bible scholars in the world. I'm just sitting there being quiet. And he said, a Jehovah Witness can't last five minutes in his presence. He said, they're done. He said, he'll just open the Bible to them, and there are no answers to what he says. Well, I think they were trying to find an answer to what I said there to them. Several hours I talked to them, two or three hours, I don't remember how long, three and a half hours maybe. It was a long time, but they told me, and they said, this is, you know, I'm in Brooklyn, New York, and all right, you know, all this kind of stuff, and I'm one of the contributors here, and all that, and I want to ask you some questions. I said, well, I won't answer any questions. I will teach you anything the Bible says, but I won't argue with you for one minute. I will hang up on you. If you want to hear what I say, I said, you can listen to it. I'll teach you. Because I said, you've got some things you need to learn. And I talked about the deity of Christ like I talked about right here. John 1 and 1 and all that. And then later on, they came up that Jesus is, that he did create. And that he was the son of God. a son of God, but he was still created. The Father created him. But he was the first creation before God ever created anything. But you know what the Bible said? The Bible said Jesus created everything. It didn't say the Father did. It said Jesus did it. It may say the Father planned it, but Jesus executed it. Jesus is the creator. And I heard from one of them a while back that Jesus was the creator. They're trying to answer this stuff. They're trying to keep people in there. You know, the Jehovah's Witnesses was an illegitimate group to begin with, started by Charles Taze Russell. It all goes way back to William something or other back there in the early 1800s. And they started all of this. He was a Baptist, by the way. This William, whatever his name is. I can't think of him right now. But he was a Baptist. He was a heretic Baptist. He talked about the Lord coming and it was going to happen in the 1800 and something. It was absolutely, he had it all figured out and everything. And that they set her all these Bible studies from this. The Seventh-day Adventist started with this. Herbert Armstrong's group started from this originally. All of these Mary Ellen Whites started from this. Every one of these heretical groups came from this group as it started. How many times has the Jehovah Witness declared that the Lord's coming back? How many times the Mormonism? Lord's always going to come back. They got to have seven years of food and seven years of this and seven years of that I'll tell you one thing when the tribulation comes on laser on this earth. There's not much way you can escape it If you're lost when the rapture comes Jesus is Messiah. He's hamashia He's add an I have a name in Revelation the 19th chapter go back there again and I wasn't finished with it a while ago. We just took a little parenthetical cruise. His eyes are like a flame of fire, and upon his head are many diadems. The word diadem there means streamers, a crown he owns by he is born the king of Israel, the Stephanos. But the diademas, the diadema, The diadems, those you win. Jesus overcame everything. Those streamers are all the things that he overcame. And his name written upon him, which no man knows. Of course, we don't know how to say the name Jehovah, even though we say it all the time, but that's not the way you pronounce it, because we don't know how to say it. He is clothed with a robe dipped in blood, his blood. And his name is called Hologost Tuthiou, the word of God, the Jehovah of God, the one who shall become of God. And the armies which are in heaven, clothed in wine, linen, white and clean, were following him on horses. They didn't follow him on horses. An army, they follow him on horses as a spectator to watch what their savior is going to do. And from his mouth comes a short sword, so that he may smite the nations, and he will rule with them with a rod of iron. And he treads down the winepress of the fierce wrath of God the Almighty. Elhim, El Shaddai. This is him. He's El Shaddai. He's the all-powerful one. He's the eternal one. And on his robe and on his side he has the name, Adonai ha-Adonaiim. This is quoted from the Hebrew. King of king and Lord of lords, this is our savior. This is our God that saves us. John 10. John the 10th chapter now. Now see, John wrote the book of Revelation. You know, John wrote the Gospel of John and the Book of Revelation to prove that Jesus is divine and He is the eternal God. John 10 and verse number 30. Go all the way back to verse 22. At the time the dedication took place at Jerusalem. Yet it was in winter, and Jesus was walking in the temple area of Portico of Solomon. And the Jews, therefore, gathered around him and were saying to him, how long will you keep us in suspense? If you are the Christ, tell us plainly. In John, the fourth chapter, he did to that Samaritan woman. He said, and we'll go there before we do this, finish. tell us plain Jesus said to them I told you and you do not want to believe the works that I do in my father's name these bear witness to me Jesus performed his messianic credentials to prove he was Messiah Jehovah in flesh but you don't want to believe because you are not of my sheep my sheep hear my voice and I know them and they follow me and I give them eternal life and they shall never perish And no one shall snatch them out of my hand. My Father, who has given them to me, is greater than all. And no one is able to snatch them out of my Father's hand. And I and the Father are one. I and the Father are one. And they took up stones to stone him, because he said he was God. Now let's go to John, the fourth chapter. That's right after the third chapter, you know. John, chapter 4. John 4 and verse number 4 and he had to pass through Samaria now the Samaritans were that the Jews wouldn't even want to be cast their shadow upon them or theirs upon them he came to the city of Samaria called Sychar near a parcel around that Jacob gave to his son Joseph and Jacob's well was there and I've been this place by the way I think Sharon has too Jesus, therefore, being wearied from his journey, was sitting down by the well, and it was about the sixth hour. This is about 12 o'clock high noon. There came a woman from Samaria to drill water, and Jesus said to her, please give me a drink. Now, a Jew would not want any woman, a Samaritan woman or a Gentile woman, to touch anything about him or even speak to her. He couldn't speak to his wife in public, according to the law of the rabbis, what we might call the writings, the traditions of the father, the Talmud. They couldn't even speak to the wives in public, it was called promiscuous. So he couldn't speak to this woman, even though that didn't come from the word of God, that came from their lips, not God's lips, not God's hand either. For his disciples had gone away into the city to buy food, and the Samaritan woman therefore said to him, How is it that you, being a Jew, ask me to drink, since I am a Samaritan woman? For the Jews have no dealing with Samaritans." She's educating Jesus, she thinks. Jesus answered and said to her, If you knew the gift of God, and who it is that says to you, Give me a drink, you would have asked him, and he would have given you living waters. And she said to him, Sir, Curiae, Lord. That's what she said. Curios, Lord. Curiae, in the vocative sense. Lord, you have nothing to draw water from well that is deep, and where do you get this living water? You are not greater than our father Jacob, are you? who gave us the well and drank of it himself and his sons and his cattle. And Jesus said to her, everyone who drinks of the water that I shall give him shall thirst, that this water shall thirst again, that is. But whoever drinks of the water that I give to him shall never thirst, but the water that I shall give to him shall become a springing well inside him up to eternal life. And the woman said to him, sir, master, Lord, give me this water so I will not be thirsty, nor come all the way here to draw. And Jesus said to her, go call your husband and come here. And the woman answered and said to him, I have no husband. And Jesus said to her, you confessed your sins, all right. I have no husband, because you have had five husbands. And the one whom you now is, is not your husband. This you have truly said truly. And the woman said to him, Sir, Master, Lord, I perceive that you are a prophet. Our fathers, now she's gonna, now she knows he's a prophet, so she's gonna ask him, is my religion okay, or should I go to another religion? Am I okay? Our fathers worshipped in this mountain, and you people say that in Jerusalem is a place where men ought to be worshipped. And Jesus said to her, woman, you shall, believe me, an hour is coming when neither in this mountain nor in Jerusalem shall you worship the Father. You shall worship that which you know, or you worship that which you do not know. And we worship that which we know, for salvation is from the Jewish people. But an hour is coming, and now is, and the true worshippers shall worship the Father in spirit and in truth, for such people the Father seeks to be his worshippers. And God is spirit, and those who worship Him must worship Him in spirit and truth. Then the woman says to Him, I know that Messiah comes. I know that He comes, and He is the one called Christ. When the one comes, he will declare all things to us. Now, listen. This is Jehovah that shall come, John 1, 14. He shall declare all these things to us. And Jesus said to her, I who speak to you, I am him. Jesus was talking with the Jewish leaders, and they said, You're not fifty years old. Do you say that you know Abraham?" And he said, when Abraham saw me, he was cheerful. Because, see, he had taken his son Isaac up there and he was going to offer him as a sacrifice. God had told him to do that. And then when God spoke to him, when Jesus spoke to him, Jehovah Jireh spoke to him, he was glad because he didn't have to kill his son. And he called him the Lord, my shepherd, the one who watches over me. God is spirit, they worship him, must worship him in spirit. And a woman said, I know it's Christ, and when he comes, he'll declare all things to me and to us. And Jesus said to her, I am he that speaks to you right now. And John, the 10th chapter. Boy, I mean, John's just full of this. He said, I am the father of one. They took up stones to stone him again. And Jesus answered them, for good work do you stone me, but for blasphemy, and because you, being a man, make yourself out to be God. He said that. And Jesus said to them, has it not been written that your law, that I say that you are gods? And he called them gods, to whom the word God in the scriptures cannot be broken. And you Mormons don't take off with this now, because that's not what it's really talking about. Do not say of him whom the Father has sanctified and sent into the world, and you are blaspheming because I am the Son of God. If I do not do the works of my Father, then don't believe me. But if I do them, though you believe not in me, believe in the works. that you may know and understand that the Father is in me, and I in the Father. And therefore they are seeking again to seize him, and he eluded her grasp." In the eighth chapter, John is this fool of the deity of Christ. I'll get my pages apart. John 8. And the Jews said to him, you're not yet 50 years old and you have seen Abraham. And Jesus said to them, truly, truly, I say to you, before Abraham was, I am. He said, I am the eternal God. Exodus 3.14. Therefore they picked up stone to throw at him, but Jesus hid himself and went out of the temple. All of this teaches one thing. Jesus the Christ, the Hamashiah of Israel, is the eternal God, Jehovah. He is divine. Jesus is not an angel. Jesus was not a spirit. Jesus came to the world. He was born in the womb of Mary, impregnated into the womb of Mary. She brought him forth. He lived in Egypt for a while. He was born in Bethlehem, just like the Bible said he would. Then he went back and was raised in Nazareth. He went to the synagogue and then one day in the synagogue he stood up and he told them this day, he read the scriptures and said that God was going to send Jehovah and that God was going to appear to mankind and he said this day the scriptures are fulfilled in your ears and in your sight. And they took up stones to stone him again. They were going to push him off the cliff. They were going to kill him. They had a religion they loved. And they loved the praise of mankind. And they did not want to share the kingdom with him. And he was a king of Israel. And Acts the 7th chapter, that's right after John, you know. Acts the 7th chapter. Well, that's Stephen preaching there. They're going to kill Stephen. And he delineates the whole history of Israel. He says here in verse number 49, heaven is my throne and the earth is my footstool. That's what Psalm 110 says. and the earth is my footstool? And what kind of house will you build for me, saith the Lord? Or what kind of place is there for me to repose or live in? Was it not my hand which made all the things?" You men! He told them that God had visited the Jewish people and called out Abraham and all of them were saying, Amen, Amen, Amen, and then all of a sudden he says this. And you men are stiff-necked and uncircumcised in heart, and your ears are always resisting the Holy Spirit, and you are doing just as your fathers did? Which one of the prophets did your fathers not persecute and kill those who had previously announced the coming of the Righteous One?" That's Jesus. He's talking to himself. "...whose betrayers and murderers you have now become, and you receive the law as ordained by angels and yet you not keep it? Now when they heard this they were cut down in their hearts and they began to gnaw on him with their teeth. They didn't like that with their teeth, they bit him like dogs. And being full of the Holy Spirit he gazed until into the heavens and saw the glory of God and Jesus standing at the right hand of God and he said, behold I see the heavens opened up and the son of man standing at the right hand of God. They cried out with a loud voice, and they covered their ears, and they rushed upon him with one impulse. And when they had driven him out of the city, they kept on stoning him. And the witness laid aside their robes at their feet a young man named Saul, and this is the apostle Paul later. And Stephen went on stoning Stephen, and they called upon the Lord and said, Lord Jesus, receive my spirit. He said that. And falling on his knees, he cried out with a loud voice, Do not hold this sin against them. And having this, he fell asleep. He died. He didn't go into soul sleep, and he went right straight to be with God. But his body, as if, fell asleep. All of this says one thing. And a lot of it is from the Gospel of John, isn't it? A lot of it is from the Gospel of John. Now we go to the Book of Acts. The Acts of the Churches. The Acts of the Churches, how they were being built. And in the early churches, they taught the divinity of Jesus Christ, that he was deity, that he was God, and always was God. He didn't cease being God, he always was. When you see Jesus, you'll see the Father, Son, and the Holy Spirit all in one. And I'm not a oneness Pentecostal either. But that is, he is the physical expression of the invisible God. He's it. That's what you're going to see. Our father, we send this message out for your honor and glory. Please use it wherever it goes. Please convict sinners of rises and judgment to come and please place in the hearts of those that are saved your eternal truths and doctrines of your word and your son, Jesus Christ. Please forgive me or I fail you. In Jesus' name I pray, amen.