You may be seated please. I would like to take this opportunity to welcome you all to this year's Alumni Convention of the year 2020-23. I would like to send my best wishes to all of you, I'm I'm I'm I'm going to go. I'm going to go. and we will help each other in the future. Today. I had some problems when I started to speak in Swahili because I know we have people from Kisumu here. This is the problem we have. We have people from Kisumu. Raise your hand if you are from Kisumu. How many of you are from Kisumu? These people have very high standards. But if you have a hard time, you can squeeze it, right? Even when we were in school, we had a hard time. And I used to see them having a hard time. Now, where do you want to start, Alois? Where do you want to start? Oh, very good. And if there are things that you need to explain, you know how to do it. My question is not hard, it's easy. Now, for that, I think I will go to the language of Kiswahili. For the first time, I think, in the history of our congregations, there is a language of Kiswahili that has not gone through interpretation. And this is something that is ongoing today. Uh uh. the heart of missions. of missions. I'm the great commission is still for the great commission is still for I'm I'm The great commission is still for today. Jesus came to them and said to them, I have given you all the kingdoms of the world, but I will continue to make all the tribes learn to be baptized in the name of the Father, the Son, and the Holy Spirit. And I will teach them to hold fast to the commandment, Nata Zama Mimi Nipo Pamudja Nani Siku Zote Hata Ukamilifu Wadahari Tujembele Zabwana Tukitisha Msada Wake Kwa Jili Ya Ujumbe Hu one. one. one. but also for those who will be affected by this, for those who may be affected. you. Amen. Jesus Christ. I'm I'm I am. Many of you have come to understand that the Bible begins with the first letter of chapter 3, where Adam and his wife were killed by blood and iniquity. But God, because of the many records that He had, Kwa sababu ya mapenzi yake kwa huyu muanadamu aliye gafilika katika dambi na makosa na siyo hiyo tu Kwa mba bin Adam ndiyo aliye kwenye fikra ya mungu lakini kuna mpango kabambe Mpango mkubwa wa mungu Ambao ni lazima au tete na au sitiri Ili kwa mba usikapate kuweza kubatilika kwa sababu ya kitendo cha adamu na awa So, there are two reasons. One is to help the man who fell at Kadambi, and the other is to preserve his legacy at Kabambi. In the history, God is raising up in Bustani, Laideni, and God is building Suluhu at Mulango 3, Mustari 15. Suluhu is where God will send him you. The history of redemption. This is the first time in the last 35 years that we have seen another group of people who have been able to take on such a difficult task. And you will see the work of God in the history of Mbali, and beyond that, of blood and bones, and healing in the womb of a woman named Jesus Christ. So, to begin with, there is the language of the faithful, the language of the faithful, the language of the faithful, which will come to this world of women. So, it goes on, it goes on, and the Prophets come, and they talk about this, that there will be news of good news, there will be news of good news. God will bless you again with his glory, and God will reward those who have gone astray, those who have gone astray during the life of man and them, and you will be with them. Four thousand years of history are passing. I'm I'm I don't And this one, when he writes his report, he takes an estimate or a summary of the history of the 4,000 years of Agano Lakale. He takes an estimate, he takes a summary of the 40,000 and 2,000 years. And he summarizes it when he says, this is the story of the three angels, the first story. He says, the tomb of Agano is the tomb of Tarajia. I don't know. The Bible tells us that in the land of Israel, every woman who was pregnant with a nine-month-old child, went to the house of Chauzaz. They saw that she was a woman. People went to pray for her. They were hopeful. This is what God said to her in Matthew 3, verse 15. No, no, no. I want you to go to Matthew, chapter 28. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the history of the year 1004 and go to that verse. Take all the You know, we receive Christmas messages from time to time. When Jesus was born, a lot of things happened. For example, the people of Kondeni were told that the Lord has come. Herod and the people of Majusi were also told that the Lord has been born. It was a very big day. Now, Jesus comes and walks the world, and when he walks the world, he does what he did in the year 133 and a half, and then we are told that he goes to the temple of the prophets, and the prophet you just mentioned, he goes to Mthalabani, and then our husband Fariki. Fariki said that the people of Kaua are praying for him. That is all the information we have gathered, but it is not enough. You can see in Luke chapter 24, verse 17, there are two disciples who have come from Jerusalem and they are carrying their names. And you can see how they are praying. One of them and his wife are saying, these things have happened in Jerusalem. These are terrible things that have happened in Jerusalem. They are crying. I love you. There was a man called Jesus Christ. He was a great man. God used him a lot. They say he was a traitor. He was a traitor. Do you see the situation now? Their hopes have gone. They have lost hope. But those who died, and it's been three days now, We have not seen him. Our hope has been broken. Then Jesus tells them, O you who believe, who were written by the prophets in the book, that Christ will come, and he will rise, and he will die, and he will be raised. So this Jesus who was raised, is the one who brought them here in chapter 28. Now I want you to see the whole plan of God, God's agenda. All of them were caught with the news of Jesus Christ. Half of the people of Adam were caught with the news of Jesus Christ. Now, at the time of the Israelites, we come to the age of twenty-eight. Jesus has risen. He came to them. He said, He told them, I have given you all the kingdom of heaven and earth. The first point I want you to understand, if you're writing this, this is the first point. In the history of the United States of America, it has a history of more than 1,600 years. It has a long history. Ina matazamio makubwa nyumayati. Ina mashahidi wengi wamesimama nyumayati. Indio mana tunasoma katika wa ibrania, mlango wa kuminambili, mistari wa kwanza, anasema tukiona, yakoma tumezungukwa nawingu kula mashahidi. Awa mashahidi nikina nani? These martyrs are like Moses, who was told the good news. They didn't do their sins, but they did their duty. These many martyrs, who are they? They are like Elijah, Hosea, Isaiah. They saw the good news. They did their duty. They did their work. But God didn't allow them to do their duty. What up? Mama Bee! They were shocked! They were shocked! They saw how blessed Christ's spirit was! He was blessing their souls! Hebrews 10, verse 39, This is what happened to them! Don't you see? Don't you know? It is because they do not own the land. It is because they do not own the land. It is because they do not own the land. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story. This is the story Yahiliya, Musa, all those who are watching us, they are looking at you, how will you lead them? That is what he is saying. When we see that we have grown up with a big body and a big heart, then we will lead them to the right path. When we put all our strength, all our strength, all the time. So my first point to you is this, to love each other, that wherever you are, I'm here. I'm not But if there is a kind that you are not, you will die. And this is a commandment, because we are going to destroy it. Because we can die, we will go with it, or we will not go with it. I have given you all the keys. I don't want the keys. No. I don't want the keys. No. I have given you all the keys. I don't want the keys. Where? But maybe Jesus has given all the keys to the world and he says, no, I have given all the keys to the world and the world as well. Those who we used to call young scientists, those who teach my students who are not in the diploma class, Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. Jonathan. The meaning of this is that when we say this, we must pray. He is the Lord of the Church. He is the head of the Church. He is the pillar of the Church. He is the altar of the Church. He is the one who carried the Church. He is the one who built the Church. He is the one who raised the Church. He is the one who raised the Church. All that is attached to the Church is the Lord Jesus Christ. I have been given the keys. I'm I'm Do you believe in the Lord Jesus Christ? If you are dying, it is because you have done evil things. But this commandment is given to you so that you may go to the world. We have done evil things to be taught. It is not your fault. It is a commandment that must be done. It is a commandment that must be done. At a time like this, we are here to meet at the Alumni Convention. We are here to discuss and we are here to ask. I, who have learned at the Wisdom Training Center, School of Ministry and Theology, I, who have been a teacher, I have been given the opportunity and the opportunity to teach myself to God. What is my mission in this world? What have I done? What have I done? What have I done? What have I done? What have I done? What have I done? What have I done? What have I done? What have I done? What have I done? What have I done? What have I done? What have I done? What have I done? What have I done? There are people who were kidnapped by Jesus, and on that very day, they were kidnapped. On that very day, they began to hear the news of Amriku's death. In the book of John, chapter 4, there is a woman, a Samaritan, who lost her life. She was in the wilderness, in the wilderness. Jesus prayed to her, but she did not know. There was someone else, and maybe she knew. It is the mystery of her soul. She knew, this is a prophet. Yes, I can't find him. This woman was walking alone that day. She did not go to the theology church. She did not go to the pastor to give her advice. She did not go to a microphone or anything like that. No. This woman was walking alone. She was meeting Jesus. And she was changing her soul. This woman was leaving. And she was going to another place. And her husband was one of them. You have never seen him. He told me everything. Jesus met a man named Philip, the first disciple of John. When he met Philip, he did what Philip did. Philip believed in Jesus. Philip was looking for his brother everywhere. His name is Nathaniel. He says, Joe, look at what Moses wrote in his book. You see, the book of Amriku is not a book that you can go to the first heaven and get a book. But now, let's say this. He said, if it's true, he said, Amriku is the book of Christ. But they felt, they felt, especially the scholars, those who have received the knowledge of vision, Those who have a good heart, whom God has blessed with the gift of knowledge, because they are church-goers, they have a great law. Don't underestimate them. Manaki Mandikwe says, in his case, he was given a lot. In his case, a lot will be returned. Jacob writes to us in chapter 14, verse 17, Who is he? My husband teaches us about talent. He says that before he went on a journey, he gave talent to his colleagues. One of them gave one, another gave two, and another gave five. In other words, God does not allow us to be one. Some were taken by the Bible, some were taken by the Jews. God has not given us the power to be one. God has given us the power to be able to reach Marikani and Enjili. God has given us the power to be able to pray in Kijijini. God has not given us the power to go to Judea. God has given us the power to be different. And the power to be different. That's why I tell you all the time, don't compare your church with someone else's. Because you have ten people, and those ten people, you see that you are doing God's work. Maybe God has given you those people to be faithful to them, but what talent did he give you? One gave one, one gave two, one gave five. And that man who went back to get his account and his income, from what he gave to the workers, you don't want that one, you don't want ten. No. You know, I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get to one. I'm going to get I say to you, God has given us this. I think it is important to ask ourselves these things when we are together, when we are in fellowship, when we share with each other. Ask yourself, ask yourself, what are you doing? What are you doing? I met a young man who came to me. He was very young. He said, Mr. President, the government wants you to write a letter to me saying that I have studied W2C. And he wants me to write what he wants me to write. I know he is not very smart, but he wants me to write that he was very smart. So now I don't know if I'm doing God's work or what I'm doing here in Uruguay. But he's doing things that we haven't taught him here at Wisdom Training Center. We haven't taught him those things. So let's challenge one another. What are we doing with the things we've been given? But there are three things that I would like us to think about today. If this order is not an order, then it is not a question of rules, but a question of principles. It is a question of disobedience. I'm I'm I'm You're living in rebellion. I'm I'm I'm I'm I'm And I think that is what gives me the motivation to fight. But I have struggled a lot in my life. So today we ask you, what do you say to those of us who are struggling? Tell us about your life. Tell us about how you continue your struggle. I'm I'm Alumni I am not saying that in a month, we will go to a crusade. I am not saying that in a month, we will go to a crusade. I am not saying that in a month, we will go to a crusade. I'm I'm He said, let's make a plan today. In December, we will do a crusade in one month. Then we will sit and make a plan, and then we will do what they taught us to do. The word of the Greek sentence here means, as you are going, make disciples. So, I'm not saying that my people will do what they want, but I'm saying that this is the way of life in every city. When I'm at work, when I'm in my business, Make disciples. Make disciples. But now, I think we are at a point where the spirit of Christ, the name of the church in Natharia, the church in Lolekana, in Macho, is that we have put a barrier, and we think that this barrier is what makes them teach. No. is how we will live our lives every day, every day life. Every day of life is the life of an Englishman. And this is what we want here, we are failing. Not even here, I think it is in our country. It's part of everyday life. Was it five or six? Five, right? No, it can't be three. That's right, five. The work of Amriku is not only to worship, I want you to listen carefully to what I am about to say. The work of Amriku CO2 Kuhubiri is to make disciples. The work of Amriku CO2 Kuhubiri is to make disciples. And here I will tell you, my brothers and sisters, that we have a big problem here. The norm in our church is that when we go to pray, we want everyone to do their best and then come to the church, and then live the life of the church. But no, Jesus says in the book of Acts, He says He is doing them, teaching them. Who is He teaching? Who is a disciple? A disciple is not someone who comes to a church to preach. A disciple has three great qualities. The first quality of a disciple is that he has been sold as he is. Truly changed. He has been sold as he is. See, Essence. Christ did it. He did it in the name of the Lord. But there is a number of two. Now, understand that we are going to go and teach them. We are not going to bring you people who are lying and deceiving. But you Christians, you who believe in the Lord Jesus Christ, It's hard work. It's hard. It makes you more humble. It makes you feel sad. This person has disrespected Christ. It's because he has disrespected Him because he has believed. Or he has disrespected Him because many other things could have happened. I asked my son, why do you think you are here? What did you do here? What did you feel? What did God do to your soul? This is how we bring people to be teachers. These people must have a testimony of how I used to be and how I am now. I used to have a past life and a future life. I was a child of Satan and a child of God. They have a testimony of their own. Teachers are not people who go to church. But there are two characteristics of a teacher. A teacher is someone who has committed himself to teach them. He has committed himself to teach them. This is what we read in the book of Matthew, chapter 4. Those who were caught by the church gave themselves to the teaching of men. They sought a teacher. In another language, chief, it is someone who continues to teach himself. Stop teaching yourself. So, I am a person who has been sold, and I am a person who has accepted himself when he was taught. Don't lie to yourself. You can be with 100 people in a church, but you are taught to be with only 3 people. You can be proud of yourself, and say to yourself that your church has many people, you look good, you have a good voice, you have dancing and music, and then you see that you have a church, but you don't. to find a preacher is easy, but to find a soul winner is hard. To find a preacher, that's very easy. To find a soul winner, It's another matter. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been sold. I am not saying that they are educated because they have been I mean, in many of our churches, at least one person has entered one of our churches, and he greeted us. He said, I love you. Amen. God bless you. Thank you, God. I was asking myself, where am I going to worship today? But I heard the voice of God saying to me, come here. Now I have come here. First of all, today I will be worshipping with you. You have welcomed me. Then I say, we have welcomed you, and I call the coffins. First of all, that night, that person worshipped me. See? It's not Amrikuyi. To start there, they want us to become what we are now. Thank you so much for walking with us. Thank you so much for being with us. We have so many questions for you. Did you know what Jesus Christ was? He was born in 2006. What happened? What did you hear? What did you ask for? And what did you walk with Christ on that day? Alright, thank you. We heard you. And then, give him some money. And then, tell him that here in our church, you can be a partner. And then, he will be given a salary. He will be given a salary. He will be a partner with the church. So, that person will be a partner with you. He is the one who teaches. But there are these people, here in our church, we see them every day. They have come today, they have been martyred, because they were not at home. But we welcomed them, they joined us, isn't it? So, Amriku is a place of worship. It is a job to do things, to be teachers. There is one thing I want to say, and then I will finish. I have already finished. Dr. Kerry Kimbrell was a priest here. He has two churches. And he said, Jesus is saying that we should make churches as teachers. And this will be my second church. This will be my second church. We will be in Zungumza after him. He says, Jesus is in Zungumza because he wants to make churches as teachers. He has two languages. First, in churches, he means the people we meet with. individuals. It will be a challenge, if I may say so, it will be a challenge to do Kenya, you and Latha. Kakamega County, you and Latha. Kisumu County, you and Latha. Bungoma County, you and Latha. It is this work of doing Mataifa, to be the teachers. So, it is both individual as well as national. Nobody. We have lost our prophetic witness. We have lost our prophetic witness. And this is my message to the world. As a church, how can we be the witnesses of God? Let us pray. I don't know. ha tuja ishi sawasawa na matakwa iake na viwango viake na hathi iake. Na kwa hili tuna omba msamaha. Pomoja na ule msamaha vile vile tuna omba neema kubwa. I to kayo warom takatifu, neema ya msaada. Ka wezo ku tu fikia i tu wezeshe i tu saidiye. I don't know. Amen.