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I am indebted greatly to many
people out there. Nancy, Justice in Pennsylvania,
in Erie, Pennsylvania, thank you for all the comments you
put out there and your support with the messages. Thank you
so much. It does my heart good when I
see my students writing comments on the messages and appreciating
and saying what it meant to them. Thank you so much for all of
you. I'm indebted greatly to my teachers, and one of my teachers,
especially Dieter Wolf Burgstrasse, he was my initial Greek and Hebrew
teacher, and Greek and Hebrew grammar, beginning grammar. And
he also taught me church history, which absolutely opened my mind
to things that I don't think any other teacher could have
brought. He lived in Germany, he grew up in Germany. And he
was not a Baptist by birth. He was a Lutheran by birth. And
he just passed away recently. And I have all of his theses
that he wrote when he was at CMBI, where I went to school
also. This book is called The Ecclesia
Versus Christendom, and that's the title of this message, The
Ecclesia Versus Christendom. And on page... 43 is where I'm
going to quote from today and then a lot of notes that I've
written in there from other books that I have written. Dr. Carl
E. Farrar, Dr. Carl Farrar was my God's Eternal
Purpose and my advanced theology teacher. And he used this book
in his classes as he taught, especially on the kingdom parables.
Brother Berkshoster wrote his Dr. C.C.' 's on this very place
where we are. In Matthew the 13th chapter and
of course in the 13th chapter of the Gospel of Luke. We're
teaching Luke from the Greek language, Greek reading and research
by induction. I don't want to harm you with
deep grammar or anything now and then I'll say something about
it but I want you to learn what the original scriptures say.
Of course, that's the inspired Word of God. And also to delve
deeply into what is there. Luke 13 and verse 18 begins,
The Ecclesia verse description. And he kept on saying there,
or where, what like? Therefore, what is like the kingdom
of God? And what shall I liken her to,
the kingdom of God? Verse number 19, Homioi Aston
Koko, sine pios pon labon anthropos
ek balen eis kepon yaton kai eix ethen kai egeneto eis dendron
kai ta petena tu uranu kateis kenosen entoes plidoes autu. It is like a single grain of
mustard, which, having taken a certain
man, he casted into the garden of him. And he grew up and became
into a tree. unto a tree, that word Acer,
preposition, page 119, extension and limitation of the thought
of verbal action, all the way up to and beyond a tree, a gigantic
tree, a great tree, a majestic tree. But this majestic tree
is not good. And the birds of the heaven,
each and every one of them singularly lodged in the branches of it. of that evil one. This mustard seed is another
type of leaven or sin. Sinful activities. These same
birds that are lodging in the monstrosity are the dirty birds
that ate up the seed in the parable of the sower. There is a fine line of Christianity
that has come down through the ages, but there is a monstrosity
out there called Christendom, wherein dwell all of heretical
teachers and the cults and the near cults. Christ rounded his,
or founded his ecclesia, or church or assembly, and Satan founded
the monstrosity wherein dwells many shades and forms of evil,
from milder forms of heresy to absolute cults,
whether one in his protestant system that has tried to clean
up Rome and the dogmas of Rome, of the Catholic Church, or the
cults and their cults lodging in the monstrosity called Christendom.
That fine line of Christianity, if you can look at this map behind
me, Ecclesia versus Christendom, here's the fine line. These are
the ones that are dying between 50 and 100 million people die down through the ages for defending
the Bible and the Word of God. And here we have the monstrosity
as it evolved. The monstrosity as it evolved.
Now let me read to you from the Amplified Bible these two verses
quickly. 13, 18, and 19. And this led him to say, What
is the kingdom godlike, and to what shall I compare it? It is
like a grain of mustard seed which a man took and planted
in his own garden. And it grew and became a tree.
A monstrosity. A plant is not a tree. And the
wild birds found shelter and roosted and nested in its branches. Now, quite a few expositors over
the history and the time past have likened this mustard tree
to the gospel and to the churches. But it's not good, it's evil. G. H. Lange wrote on page 89
in his All the Parables of the Bible, the parables depicted
phases which would arise in the movement to assert the kingly
rights of God. Truly it is the members of the
church who assert those rights and affect that movement. But
a chief lesson of the parables is that the activities of the
enemy to counteract the foundation of God's church and that movement
and to do so by corrupting, imitating its inner spirit and outer form.
He wrote again, the Kingdom of God and Heaven
is that realm of existence in which the authority of God is
owned and the holiness and the happiness of Heaven are enjoyed. That one was on page 110. Dieter Berkshaws wrote, in particular
the parable of Leavened Pits, phases which would arise in religious
movements trying to reverse and pervert the kingly rites of God.
Chiefly they are the activity of the enemy and his work to
corrupt the ways of God. And on page 43 he begins to delineate
those ways in which the false churches began to pervert and
muddy the waters and to corrupt the Word of God and the teaching,
the plain teaching of God Word. Church salvation came into effect. Church salvation came into effect. Number two, baptismal regeneration
was propagated. And as we see all of that, then
we go back and Baptismal regeneration starts
over in 200, at the late 200s, about 260, 270. Infant baptism
was started by law. Constantine married the church
to the state. Mariolatry was began in 500. The first pope was established
in the late 500s. Infant baptism was established
by law in 500, 600 AD. Indulgences were invented. 700
A.D., the doctrine of purgatory is invented. In the 800 A.D.,
Satan and image worship began, 787. Transubstantiation is started
in 1100. Celibacy is invented in 1123 A.D. Auricular confession
is begun in 1215 and the Inquisition in 1231. Now let's go back and look at
what Brother Berkstrasser writes here in his Doctrine Thesis.
Transubstantiation of the elements of the Lord's Supper to sustain
salvation became a cardinal doctrine. Transubstantiation. You have
to believe that the wafer is the body and the wine is the
blood of Jesus Christ. Ecclesiastical rulership and
religious hierarchy became a fact. 325 A.D. Constantine the Great. The Holy
Roman Empire and the Holy Roman Germany. The supremacy of the
apathy was instituted, of course, Pope Leo II, officially established
pope. But actually, if you go all the
way back to Constantine, and the Pope, supposedly, according
to the dogma of the Catholic Church, the Pope is an apostle
of God able to receive continual revelation to him. The first
apostle of God in the Catholic Church was Constantine. He was considered the apostle
of God. As you see all of these doctrines
and dogmas coming here, we find in 570 A.D. we have Mohammed
born supposedly in Mecca. More likely, according to history,
he was probably born someplace around Petra. Mecca, the description in the
Quran, is not even Mecca of today at all. It's more like Palestine. By 810, by 710 A.D., or 610 A.D. that is, he was born in 570,
by 610 A.D. he was supposed to start receiving
his visions. But his visions basically are
regurgitated Catholicism, with the doctrines completely contrary
to the word of God, with Gnosticism laced into it and many other
heresies. The supremacy of the papacy was
instituted and Mohammed said he is the holy one of God, the
apostle of God that is receiving the final revelation. And of
course, the revelations in Catholicism are continual to the folks. The Godhead is corrupted and
Mary is added to the Godhead. In practice, he is the head of
the Godhead, Mary. You pray to Mary, you don't pray
to the Father, you don't pray to Jesus. You pray to Mary. Mary,
Mother of God. That's how they do it. Mary,
Mother of God. The atonement, the salvation is obtained through
the sacraments. The sacraments are vehicles of
grace. The Catholic stand on the apocryphal
tradition is more important and the Word of God is to none effect.
These false doctrines are the result of the mixture of leaven
and meal, the monstrosity that became the mustard tree. The
monstrosity of Christendom versus the Ecclesia. The marriage of
pagan idolatry and the two doctrines of the Word of God, and generally
it can be observed that most false doctrines have some kernel
of truth in them, down there someplace, they're taken off
with. The sovereignty of the saints
became an established doctrine. The sovereignty of the saints
became an established doctrine. Because of the hiddish nature
of the worship of saints, these are special people like Paul
and Peter and so on and so forth, that they became, they had so
much good works that they have enough left over that you can
buy them or inherit them. The Hideous Nature of the Worship
of Saints A brief history is given in order
to exemplify the effect of the lemon permeating Christendom.
This practice was brought into the religious limelight over
the iconoclastic controversy which raged for many centuries. Right here. The iconoclastic
869 A.D. was the iconoclastic controversy
where the Greek Orthodox would not have statues or images of
the saints or Jesus. And the Catholic Church had images.
That's what you call the, that is what we call the iconoclastic
controversy, 869 A.D. And we have Greek Catholic and
the Roman Catholic Church splitting. The Bible is completely forbidden
in 1229 A.D. in Roman Catholicism. The Bible
is completely forbidden in 1229 A.D. Now, in Baptist, the Bible
is our full view, our full evidence of faith and practice. 1320. Kai Pauline I pain Tina homeo
soul Tane Bosley a tooth you and again he said to what shall
I liken the kingdom of God the kingdom of God the family of
God the kingdom of heaven the kingdom of God all these terms
now let's look at verse number 21 homeo I asked in the ZMA hain
labusa, genae en ecripsin, eis aluru, sata tria eos hu esumothe. It is like leaven, which, having taken a woman Now,
another thing in the Bible, a woman is always evil, so to speak. Women that are listening, it's
not talking about you, but women in general, in the Bible, when
it talks about a woman in the Bible, a woman, a woman, that
woman Jezebel, that great harlot of Revelation, that woman, that
great harlot of Revelation, the bride of the Antichrist. We see women as evil, or evil
influence. which having taken a woman, she
hid in flour meal, measures three, until of whom it was leavened
all. A little lie is still a lie,
isn't it? A little lie is still a lie, a
little perversity. Revelation, the 19th chapter,
talk about the end of Christendom. and the beginning of the rules
of our Savior and Lord and King Jesus Christ at this end of this
period of time, the tribulation period. Tribulation period is
to bring Israel back to God. Now the cross references this
in Matthew 13, 33 and Luke 20 through 21. I hope you enjoyed this message.
Are you out there caught up in the cesspool of religion? that
monstrosity, that mustard tree, that leaven was put into that
loaf of bread until it was all leavened. I got news for you,
God did leave some of his true churches in this world. He said
in Matthew 16, 18, you are Peter, but upon this gigantic rock,
me, not Peter, stone, I'll be building my church and the gates
of hell shall not wrestle her down. Matthew 28, 19, 20 says,
As you are gone and cast into the world, make disciples, baptizing
them in the name of the Father, Son, and the Holy Spirit, and
teaching them to guard with their lives all that I've given to
you. Lo, I'll be with you until the
end of the world. And that didn't mean over here
to the Dark Ages. It meant to the end of the whole
Church Age right there. Right there. Ecclesia versus
Christendom would be a battle. A battle. A battle for the faith. And it would be so foggy out
there. I used to go out in the ocean with a boat. And some of
the locals would even follow me out there, wouldn't they,
Marilyn? They were afraid to go up. You couldn't see anything.
You couldn't see beyond the point of the boat, the bow of the boat.
You couldn't see out there. And I would be listening to the
sounds, and I knew where to go. And I'd get out there, and then
I had a GPS system on there. And I didn't know how to use
it, to go where, but I could follow myself back with the little
tracks, because it was too foggy to see where you're going. out
there in the Christendom, out there in that great monstrosity,
out there in that leavened bread is a lot of fog. But the Word
of God can give you that pathway to serving Him in the righteous
way that He wants you to do it. Our Heavenly Father, we send
this message out to all those out there today, Ecclesia versus
Christendom. You know that You said you'd
be with your church until the end of the age, and we believe
in that promise. But there's so many churches
that are rising and falling with every shade of Christendom that
you can think of, to almost truth, to complete cults and isms and
heresies. Father, I pray that you use this
message to glorify you and to bring those into your fold that
are lost and come to know you and those that are yours, that
you will put them to work. In Jesus' name I pray, amen.
59 Ekklesia VS Christendom/ Church History
Series Luke From the Greek Text
59 Ekklesia VS Christendom Dr. Jim Phillips teaches Greek Reading & research from the Gospel of Luke From the Greek Text. The Greek English interlinear with commentary from the Gospel of Luke that is written by Dr. Jim is now available in the web-store for a donation of $20.00
| Sermon ID | 1028181959440 |
| Duration | 22:14 |
| Date | |
| Category | Sunday - PM |
| Bible Text | Luke 13:18-21 |
| Language | English |
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