You know, this morning we talked about that candlestick. And the Lord showed us through His Word that candlestick is Jesus Christ. And the lamps, those seven lamps that were on it, those lamps lit by the oil of the Holy Ghost. And those flames are to show light, to shed light over against the candlestick so that mankind could see it. And tonight we're gonna see, I believe, if the Lord wills and we're able to do this thing, we're gonna see Jesus Christ yet again. We're gonna begin in Isaiah 29. What we're looking at here is a tag off of that verse, Psalm 40, verse seven, which I've been told is my favorite verse. And it very well may be. Lo, I come, in the volume of the book it is written of me. There are certain things in the Old Testament that Old Testament saints prophesied of, but they could not see them. There were some things in the Old Testament that some prophets prophesied of, and I believe they saw Jesus Christ. I believe they saw him. I believe they saw the nails through his hands. I believe they saw the spear in his side. I believe they saw his soul in the travail in hell. David, in particular, he's seeing these things beforehand, prophesied of his resurrection. There's certain things in the Old Testament that men could not see, but when Jesus Christ came, when he fulfilled that low, I come to do thy will, O God, there was a certain amount of light that entered the picture. All of a sudden, things became clearer. All of a sudden, things became understandable. Dark speech and mystery was made into manifestation. That's the most eloquent introduction I think I've ever done to a message. Amen. Isaiah 29. We're gonna start in verse seven. Verses seven and eight, really, they do have things to do with what we're talking about tonight. But verses seven and eight, I want to read to you in light of what's going on in Israel right now. You understand that when Israel is attacked, God's word is still true. Watch this. Isaiah 28, verse seven. And the multitude of all the nations that fight against Ariel, who's Ariel? It's Jerusalem. Even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision. It shall even be as when a hungry man dreameth, and behold, he eateth, but he awaketh, and his soul is empty. Or as a man, or as when a thirsty man dreameth, and behold, he drinketh, but he awaketh, and behold, he is faint, and his soul hath appetite. So shall be the multitude of all the nations be that fight against Mount Zion." Take that, Hamas. I just wanted to say that tonight. You don't need to worry about what's going on over there. Those are God's children. But you plead the case. You plead their cause before the God of Abraham. Because the children of Abraham are in great distress tonight. Pray for them. Pray for the peace of Israel. Pray for the peace of Jerusalem. But know this, that that we just read is still true. Now before we get into this here, Theron, I want you to open our time of preaching and prayer, please. Dear Lord, again, it is good to be in the house of the Lord and to be able to open your word and dig deep into your scripture. Amen. Verse 9 continues here. It says, "...stay yourselves and wonder. Cry ye out and cry, they are drunken, but not with wine. They stagger, but not with strong drink. For the Lord hath poured out upon you the spirit of deep sleep, and hath closed your eyes. The prophets and your rulers, the seers, hath he covered." And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee. And he saith, I cannot, for it is sealed. And the book is delivered to him that is not learned, saying, Read this, I pray thee. And he saith, I am not learned. There's a complete lack of understanding going on here. In these first few verses that we're looking at, in light of what we're going to examine tonight, there's a complete lack of understanding. The book is taken, and it's taken to those experts, those ones who are learned, those ones that know the languages, that know the doctrine, that know history, that know everything about it, and it's delivered to them, and they say, oh no, I can't read that. It's sealed. It's sealed. There's things in there I can't understand. There's things in there I can't know. How many today still say that this book is sealed? There's things in there that you can't know unless you know the original languages. There's things in here you can't know unless you go to the scholars. And to poke a finger in the eye of the Catholic Church, there's things in here that you can't know until you come to the priest and I explain it to you. But this was the case before Jesus Christ. Israel is in a state right now, Jerusalem is in a state right now, Judah's in a state right now that the writing of this here, that they completely turned their back on God. This is the closing of that kingdom, of that Old Testament time. This is coming to the end of that thing. And the prophets are prophesying against Israel, they're prophesying against Judah, they're prophesying against the kings, they're prophesying against the priests, they're prophesying against everything. And they are saying to those prophets, no, we're not gonna listen to you. Jesus Christ even said, and men still do this today, that they killed those prophets, but now they garnish their sepulchers. Men despised David Brainerd in his day. Men despised Jonathan Edwards in his day. Men despised Charles Spurgeon in his day. Men despised Billy Sunday in his day. Men despised Oliver B. Green in his day. Men despised me in my day. This is nothing new. Now, unless you think I'm lumping myself in with those men of God, I'm nothing compared to that. There's a certain amount of despising that goes on when you believe the word of God. I've seen it, I've heard it. It's been thrown and it's been cast in my teeth. I understand. But J.K. Chesterton said, G.K. Chesterton, said that every generation has been won by men of God who stood against the popular theology of that generation. And you look back at the men of God, William Tyndale. You look back at the men of God and you look at Wycliffe. And you look back at the Waldensians. You go back as far as the apostles, and then you go back as far as the prophets, and then you go back as far as the very first preacher there was. And that preacher cried out against the common theology of that day. Has this book changed? Not at all. But what has changed? Three generations is what it takes. for sound doctrine to be carried on from generation to generation to generation. That's grandfathers, their sons, and their grandchildren. The grandfather has a responsibility to teach their son and their grandchildren doctrine, and to keep those things ever before their children and their grandchildren. That's the principle that God gave in Deuteronomy chapter six. And if that would be upheld, if that would be upheld, there would never be a generation where men of God had to stand up and cry against the doctrine of that age. But what happens? The grandfather meets with God. The son sees his dad meet with God. The grandson hears about it. And just like that, it's gone. We look at the pattern of our grandfathers and say, that's how you get God to move. But what did our grandfathers do? They preached the word of God. So rather than looking for a plan and a pattern, preach the word of God and let God do what God does. The stirring of the Holy Ghost of God in a people can only come if the word of God is preached and believed exactly as it's written. History proves that out. There have been many awakenings, but everything past the first great awakening has bred cults. We'll use the word cults. It's bred false doctrine. Out of the second great awakening came some social reforms. Out of the Third Great Awakening came the Seventh-day Adventist and the Jehovah's Witness. Out of the Fourth Great Awakening came the beginnings of the Pride Movement, and that was back in the 20s. Three generations, that's it. And my grandfather, now this is just a little bit of history, and then we're going to get back into this. My grandfather tells stories about speaking to Civil War veterans. Grandfather was born in 1907, okay? He knew men who had fought in the Civil War. And those men knew men that had fought in the Revolution. See how quickly that goes? Right there's three generations just in the time. Now I understand there were other generations in between. But do you see the overlap? I'm only three people removed. from knowing somebody that fought in the Revolutionary War. You yourselves probably have the same people that you'd be able to list off and name. Oh yeah, they knew them and knew them and yep, sure enough, they fought for the other side. I don't know. But how quickly does a nation fall? Just as fast as it says, Yeah, a better word for that would be. And just like that, the Holy Ghost isn't within a mile of that place. Just like that. Does he desire to be there? Absolutely. The only reason there is a stirring going on in our church today is because saints of old prayed that there would be the preaching of the Word of God in this pulpit. There's a church up in Black Creek, New York. Love that pastor dearly up there. That church has been there for 200 years, 250 years, 200 years. Who's the big name? Philip Bliss was there at one point in time. Who's the other main major preacher? I think A.W. Tozer preached there at one point in time. Not that that has anything to do with anything. Joe Schmo out of the hills of Pennsylvania can come and preach the word of God better than any of those men, if he gets alone with God and he believes this Bible. The point being, there's a stirring going on up at that church right now. They just had what they're calling a harvest of souls. Five, six, seven people were just born again in the last year. After a long time. of those souls laboring in the Word of God, laboring, seeking the Lord, not being able to find it, thinking maybe this whole thing is a sham, wondering if salvation is ever really for me. And then God steps in and awakens their soul to new life. Pastor Asquith has said many times, the only reason that's happening is because great men of God, 100 years ago, prayed that there would be a stirring in this church. Now, I'm looking out across a group of people tonight who've come to hear the preaching of the Word of God. The children that are in this service tonight, your great-grandkids, should the Lord tarry, will they be able to hear the King James Bible preached and believed? That's up to you. Think about that, great, great grandkids. Anybody in here, Miss Natalie's not here, did anybody have great, great grandkids, two greats? Brother Joel has them. If they were to come stumbling down this road 30 years from now, the only way they're going to find somebody in this pulpit, Lord willing it would still be me, Somebody in this pulpit holding up the Word of God saying every word of this King James Bible is perfect. The only way that's gonna happen is one, you pray. Two, you find out for yourself whether or not this King James Bible is perfect. There are those in here that will follow the preacher, and I'm very thankful for that. You're very supportive of me, you pray for me. But I know people in this church of past years that would follow the preacher no matter what the preacher said. Wishy-washy, back and forth. Double-minded man, unstable in all their ways. Men and women alike, okay? Not throwing stones, not casting anything in anyone's teeth. I'm casting out a warning to be on guard against false doctrine slipping in. Because what we have come to is a country, a nation, that has let false doctrines slip in over the years. And God is no longer stirring churches. For a testimony of one church tonight, God's not there. The Word of God isn't there. There's no sign of the stirring of the Holy Ghost there. It's all a form, it's all a pattern, it's all fun. Really, we're just one generation away from that, here. This is no time to let things slip. This is no time to let us say, oh, you know, we used to hold that, but now, hmm. Listen, we can throw, like I said earlier in the start of this thing, we can throw everything else out. You can even take my pretty map down off the wall that I built. Burn it. As long as we have a King James Bible and that hymnal, I'd be happy. I'd be perfectly happy. But how many of you would be? Love the decorations, appreciate the decorations to the nth degree. But how many come here because it's decorated pretty? Love the cushy pews. They are much more comfortable than hard wooden pews. For some, that's a bad thing. Because that spirit of slumber, listen, I saw, witnessed with my eyes this morning, two people overcome the spirit of slumber. They fought it off. They didn't let it take them. And we glory in those things. They were literally fighting to stay awake. Whereas before, and that would be it. By the way, you study that spirit of slumber, and it's from the Lord. Okay? Which is a scary thing. Let's get back into this. Let's get back into these things here. It's just a word of exhortation. If Theron's going to give an exhortation, I'm going to give you an exhortation, too. There we go. Yes, sir. They don't have any children yet. Okay. Well, that's all right, brother. He's got a great, a great grandchild that's 20 years old. Okay. He's as good as a great grandfather. We'll just, we're just going to give you that. Amen. Back in Isaiah 29. Verse 11, and the vision of all is become unto you as the words of a book that is sealed. They couldn't understand it, they couldn't see it, they couldn't see what this was saying. Which men delivered one to one that is learned, saying, read this, I pray thee. And he sayeth, I cannot, for it is sealed. And then the book is delivered to him that is not learned. All right? The scholar couldn't figure it out. Let's take it to the country bumpkin. And he takes it to that fellow and says, read this. And I can't. I'm not learned. How am I going to interpret that? How am I going to be able to read that? I have no idea what this vision is saying. A lack of understanding. And if there's a lack of understanding, it's because there's a lack of the moving of God. Anytime you don't understand something, it's because God has not shown it to you yet. Or He's tried to show it to you and you refuse to see it. One of those two things. But verse 13 goes on. 13 down to 17. Wherefore, the Lord said, forasmuch as the people draw near me with their mouth, and with their lips do honor me, but have removed their heart far from me, and their fear toward me is taught by the precept of men. Hold on, we're gonna pause there for just a second. That fear of the Lord being taught by the precept of men, this is what I'm speaking of, of the grandfather knowing God and being moved by the Spirit of God, the son seeing it and the grandson talking about it. Okay? That's how that works. And then the grandson tells his generation, this is what God did. And this is how he did it. And if we do what my grandfather did, we will have that same moving of God. But that's never how God has worked. And this bears testimony to that. God wants your heart. He doesn't want your lips. If you get your heart right with God, your lips are going to follow. Because out of the abundance of the heart, the mouth speaketh. You're either speaking cursings or you're speaking blessings, but one or the other, that is the show of your heart. By the way, out of a sweet well doesn't come bitter waters. Likewise, out of a bitter well, you can never get sweet water. It says, their fear toward me is taught by the precept of men. Therefore, behold, I will proceed to do a marvelous work among this people, even a marvelous work and a wonder. For the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid. Woe unto them that seek deep to hide their counsel from the Lord." Now, how many of you are trying to do that tonight? You're trying to deceive the Lord. Oh, I would never admit to that. Well, maybe I ought to search your heart, because God had his drop on this verse here tonight. I'm trying to hide deeply your counsel from the Lord. The things, the counsel of your heart, the things that you're mulling over in your mind. You think God doesn't see that? I, the Lord, search the heart, and I try the reins. He looks at those things that direct you. He looks at that heart, that wicked heart, and God's the only one that can see it as it is. He says, the wisdom of their wise men shall perish. You know, it has always pleased God to use the foolish things of this world to confound the wise. And that's why Phil Seeley is in this pulpit tonight, because I'm a foolish man. I really am. I am unlearned, I'm uneducated, but I believe this Bible. And God has seen fit from time to time to bless the preaching of his word from behind this pulpit. Not because of anything I have done, not because of anything that I am, but because his word is powerful. In the word of a king, there is power. And the words of the king are contained in this book. Woe unto them that seek deep to hide their counsel from the Lord, and their works are in the dark. They say, who seeth us, and who knoweth us? Surely your turning of things upside down shall be esteemed as the potter's clay. For shall the works say of him that made it, he made me not? Or shall the thing framed say of him that framed it, he had no understanding? And sadly, that's what's going on in our country today. God made me a man, but I should have been a woman. To some in here, I say this, to some in here, that sounds asinine. To others, the world is very convincing. Be cautious. God made you a woman. He designed you to be a godly woman. God made you a man. He designed you to be a man of God and a man of integrity and a man of character. If God designed you to be a wife, he designed you to stand beside your husband and support him in everything, to honor him. Paul said, see that the wives reverence their husband. There's only two things in this whole Bible that are supposed to be revered, God and a wife to her husband. People call me reverend sometimes in town. I accept the title. I don't have a problem with it. I've been called minister. I got a father one time. Amen, my son. But in all seriousness, I appreciate that because they're doing the best they know how to show respect to the man of God. And it's just all in what they've been trained in. That's what it is. But the only one in here that should call me reverend is my wife. And she does from time to time. But she honors me everywhere we go. And everywhere we go, every man that sees us knows that she honors and reverences her husband. Such should be the case with every wife in here. There ought never be a time where you're out and these other men see your wife and they think, boy, she has no respect for him. I bet you I could slip in there easy. Wives, that's a fault on you. Now, we're gonna shift gears back into this. The Lord had us go off that way, for whatever it is. You take it for what it is. Verse 17. Is it not yet a very little while, and leaden shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest? Now we're talking about a time of reaping. Now we're talking about a time that is coming, in a short while it says, in a very little while, where there is going to be a harvest, where there is going to be a blessing coming. And then we get into verse 18, and it says this, and in that day, well, what day? Well, in the day when Jesus Christ comes. When Jesus Christ, the eternal word of God, is made flesh. And in that day shall the deaf hear the words of the book. That book that was sealed so that no one learned could read it. That book that was sealed so that one unlearned couldn't read it. In that day, those things are gonna be clearly known. And the deaf shall hear the words of the book. The eyes of the blind shall see out of obscurity and out of darkness. to open their eyes and to turn them from the darkness to light and from the power of Satan unto God. That was what Jesus Christ was made manifest to do. And he commissioned Paul to carry that light. But in that day of the death, those who cannot hear, those who have the inability to hear, not those that don't want to hear, those that cannot hear, they shall hear the words of the book. This is speaking of the circumcising of the ear of mankind. That is a circumcision made without hands. That is not a circumcision of the flesh. That is a circumcision of your spiritual ear. No longer not being able to hear the words of God, but being able to hear them in truth. To be able to hear them clearly. The blind man, the eyes of the blind shall see Jesus Christ told Nicodemus, except a man be born again, you cannot see the kingdom of God. The kingdom of God is that which is within you. That's what Jesus said. Kingdom of God is within you. Now, that sight, that sight was given to blind men, Bartimaeus. That sight was given to those who had no sight, who could not see anything. But when Jesus stepped in, there was power there. There was clarity there. There was vision there where there was no vision. And the words of the book, which were sealed and not able to be understood, all of a sudden were plain as day. They saw out of darkness. Verse 19 continues and says this, The meek also shall increase their joy in the Lord. And the poor among them shall rejoice in the Holy One of Israel. And this is how we know this is speaking of Jesus Christ. because He is that Holy One of God. He is that Holy One of Israel. He is that One. The very first time you see that phrase, that title used in the New Testament, Jesus Christ steps into that temple, the synagogue, and there's a man with an unclean spirit, and He casts the unclean spirit from the man, and the unclean spirit calls him out and says, are you here to torment me before the time? I know who thou art, the Holy One of God. Jesus Christ rebuked that spirit. And the people wondered at his doctrine. It was interesting. They didn't wonder that a spirit was cast out of a man. They didn't wonder that there was an evil spirit in the place. They knew it was there. But they wondered at his doctrine. Jesus Christ himself won a generation. by going against the common theology of the day. I'd say it's a pretty good pattern to follow. For the terrible one is brought to naught, and the scorner is consumed, and all that watch for integrity are cut off. that make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of naught. Therefore thus saith the Lord, who redeemed Abraham concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale. But when he seeth his children, the work of mine hands, All of a sudden we find the hands of Jesus Christ again. In the midst of them, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel. They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine. This is what happens when Jesus Christ enters the picture. They that have erred in spirit shall come to understanding. God put it this way, you do always err, sorry, not always, ye do all way err in your heart. Told the children of Israel that. That was their general character. That was what they did. They erred in their heart. There was no understanding there. They all way turned against God. Not each and every time. There are times when they would turn to God. But if you saw an Israelite, it was pretty much guaranteed that they were gonna err in their heart. We best be cautious lest we too fall into that same example of unbelief. Watch therefore, watch therefore, He that erred, they also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine. Now God hates murmuring. You know what murmuring is? Usually it's talking under your breath about someone else. God really hates that. He despises it. It's one of those six things that God doth hate, yea, seven are abomination. The very last one is he that calls it the division among the brethren. Discord. So with discord among the brethren, that's it. But they that murmured shall learn doctrine. Isn't it interesting that understanding is the cure for those that erred in spirit and doctrine is the cure for those that murmur? We looked at that thing Wednesday night about sound doctrine. Sound doctrine closing the mouth of the gainsayer. Being able to both exhort and convince the gainsayer with sound doctrine. And Jesus Christ comes and he preaches his doctrine. And there are those that called him full of devils. There were those that called him wicked. There were those that called him the prince of devils. Then there were also those that saw when they couldn't before. There were also those that their ears were opened up where then they couldn't hear before. And he changed their lives. So by way of introduction, That was my introduction. Let's go to Exodus chapter 19, nine, and then we're gonna go to Psalm 40, verse one, and we're gonna be done. Exodus chapter 19. In verse nine, this is the first time that Jesus Christ came. This is how God, the eternal word, Jehovah, manifested himself before Moses. He says this, the Lord said unto Moses, lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee and believe thee forever. God first came in a thick cloud to hide himself. This is when he brought the law. This is when there was that thunderings and the tempest and the earthquake and the lightnings and the fire and the mountaintop was all on a smoke. This is God bringing the law to man, bringing death to man. Hebrews talks about that we have not come unto Mount Zion, but we are come to that holy Mount of Sion. See, God put away the first that he could establish the second. He had to put away the darkness of the thickness of that cloud so that he could bring in the manifestation of holiness, the person of Jesus Christ. Go to Psalm 40. And we're going to be done. The 40th Psalm. Psalm 40 to the chief musician, a Psalm of David. This is Messianic. This is Jesus Christ. I waited patiently for the Lord and he inclined unto me and heard my cry. He brought me up also out of an horrible pit, out of the miry clay and set my feet upon a rock and established my goings. He hath put a new song in my mouth, even praise unto our God. Many shall see it and fear and shall trust in the Lord. Here's another place, Psalm 69 and Psalm 107 have almost the same exact thing. The humble shall see this and be glad. Many shall see it and fear and shall trust in the Lord. Why? Because Jesus Christ, in the agony of his soul in the fires of hell, cries unto God his Father. His cry comes up unto his holy temple and he draws his son out of that by the righteousness of his own hands. He was drawn out of that horrible pit. and he was placed on a rock. Thou set me in a large place. Thou preparest a table before me in the presence of mine enemies. Surely goodness and mercy shall follow me all the days of my life. And I shall dwell in the house of the Lord forever. It was Jesus Christ that spoke those words. It's the faith of Jesus Christ being manifested by the prophet David. And he says, many shall see it. What? See the soul of Jesus Christ in hell for them and see his soul being drawn out of that same hell and resurrected. And that same faith he offers to every repentant sinner. that same faith that my soul will not be left in hell. Peter said it on this wise, I believed, therefore have I spoken. We also believe and therefore we speak. Blessed is the man that maketh the Lord his trust, and respecteth not the proud, nor such as turn aside to lies. Many, O Lord my God, are thy wonderful works which thou hast done, and thy thoughts which are to usward. They cannot be reckoned up in order unto thee. If I would declare and speak of them, there more than can be numbered. Sacrifice and offering thou didst not desire. Mine ears hast thou opened, burnt offering and sin offering hast thou not required. Then said I, lo, I come. In the volume of the book it is written of me. I delight to do thy will, O God, yea, thy law is within my heart. On your own time, read the rest of that psalm and just see if you can see Jesus Christ there. But if you would bear with me for just one more moment, turn to Hebrews chapter 10. Hebrews chapter 10 in verse five. It says, wherefore. Now why is that wherefore there? Well, because that once the worshipers would have been purged, there should have no been more conscious of sins, but in those sacrifices, there is a remembrance again made for sins every year. For it is not possible that the blood of bulls and goats should take away sins. Wherefore, when he cometh into the world, he saith, sacrifice and offering thou wouldest not, but a body thou has prepared me. that Holy One of God, the flesh of Jesus Christ, a body thou hast prepared me. In burnt offerings and sacrifice for sin thou hast no pleasure. Then said I, lo, I come, in the volume of the book it is written of me to do thy will, O God. That's Jesus Christ speaking. When he came into this world, God prepared him a body. He took the eternal word of God, and it was made flesh, and placed it inside the womb of Mary. And he was born. He walked this earth, and he lived a sinless life, being tempted in all points like as we are, yet without sin. And he died a sinner's death. And he took my place in a sinner's hell. He cried unto the Lord, and because of the righteousness of his own hands, and because of the blood of the everlasting covenant, God the Father, when he heard that cry come up into his holy temple, drew him out of the flames of hell, drew him out of those torments, drew him out of those many waters, and set his feet in a large place, placed him in paradise the very day that the thief was there. When he got there, the thief, They were looking across that great gulf. They saw him. They saw him there. Can you see him? They saw him in the pit. They saw him in torments. They saw him in the deepest, lowest hell, as he descended into the lowest parts of the earth. And then they heard that cry. And then they saw him come out. And you know what was in those hands that had the wounds that are still wounds today? Came out with the keys. I'm gonna close with this. I heard an illustration of this very thing this week. I have no scripture to prove this either, except that he came back with the keys. That old accuser, accuser of the brethren, comes before God, and God calls him to account. Satan reports before God, and God says, He considered my servant filled. Now I am in no way, shape, or form perfect and upright. At best I know how I fear God, and I issue evil. Satan is there to accuse me before God, I'm gonna take this microphone. Old Sammy Allen, when he was preaching, he would talk about this, and he'd say, oh, but old Saint, he'd go before God. And he'd start accusing the brethren, and Jesus Christ would just sit there, stick his hand down in those glorious robes, and he'd just do this. He shaved them keys. He's come out with them keys. By the way, when it talks about Satan, it says, who had the power of death. Amen! There's no power over me no more. I believe, therefore I have spoken. My soul isn't going to come one inch closer to hell than what it is right now. If I were to wake up in the flames of hell, I would laugh at those around me because I have the same faith in Jesus Christ and his soul could not be left in hell. It wasn't going to be left in hell. He was taken up out. There would be no way, no possible way that I could stay there. If this was the edge of eternity, and hell was right there, I could step out without fear. Can you say that? That's what a full assurance of faith has. That can be hopeless. Just believe. Lo I come, in the volume of the book it is written of me. Saw him a couple of different places tonight. Got a little sidetracked tonight. Pray it didn't grieve the spirit of God. But we're done. Theron, you got a closing song for us?